of the sense. I thank God for being here. I thank God for who he is. I thank the elders of the church.
I thank my fellow brethren. I thank that our ultimate fist and our ultimate trust is only on Jesus, that in him we live. In him we move. In him we have our being.
All we have come to do this money is to study the world of God and all I'm going to do is to read the scripture and the Holy Spirit you go ahead and read the interpretation. The Bible says, no, he doesn't know that he doesn't know that it's God of shortness and is by the mercy of the Lord Jesus that we are not consumed. We have some thank you Jesus for who you are. We've got that unto you.
We've come to feed from your table. We thank you for breading here. We thank you for us, men that are coming. We thank you for us men that have connected via line online.
We thank you that reward that we are going to hear today. We continue to be enlamped onto our feet and the light onto our paths. Your award will be continued to hide on our hearts that we will not go or sin against you or against any fellow whom I'm being. Thank you for the entrance of your award.
We get understanding for female lights onto our soul and to our hearts in Jesus' name we pray. All we are going to do this morning is to read the scriptures and I believe that the Holy Spirit will take charge of it all. Thank you for giving me the audience. This is a training school.
Thank you so much. I'm going to read from Luke 15. We are going to cascade it down. I'm not going to read the whole but as we move you see we are going to.
This is Luke 15. We have sang many songs today all based on love and all based on truth. And that truth, that love that we've done is Jesus. And that is the love we are talking of.
We are going to showcase it here by the Father's love. One of our songs, one of the songs we sang this morning was how deep is that love. I don't think that we'll be able to define it. I don't know any of the ideas that we can use to qualify it.
The more you think about Jesus, the more you think about his father and the more you think about his Holy Ghost. Yes, then they went to salvation. You know about the debt of that love. That is the love that made God himself in all testimonies.
So ask Abraham not to keep his own. He will not give you Jesus. He made a provision for Abraham. He could have made a provision for that.
No, live Christ on the cross. Let me bring the Lord out. So let me bring the Lord out for you to use. Then that was not sufficient.
So God actually established in Christ in the economy we call it the best and second order condition to fulfill our salvation. So what we are going to read this morning is Luke 15. But before this Luke 15, if you go to Luke 14, love himself, which is Jesus, went to the Lord of the Pharisees. So eat with them.
Those that said I didn't know the law. He went to eat with them and all they could see was to leave somebody that is even diseased to still eat with them. We can't even carry for them. But Jesus asked them, is this after he arrived for me to do something today to give life to whom has no life?
They said they kept quiet because in Matthew 22, there is some question to Christ. He said, is he good to do right? Is he good to do good on the sabbad day? And Christ, give them the answer.
Here Christ now asked them and they kept not. He was able to sabbad. He was able to heed them. And now they sent love because he went to them.
And when he was on his own, people that seems because he said, come on to me, I will give you rest. People that came on to him. Sinas. And that was where this thing happened.
Instead of subjecting them to questioning, he tried to teach them as his own people with parables. So the parable, the first is the parable of the Lord's sheep. He said, it's just called letters and other notoders sinas. After he came to Jesus, to listen to Jesus' teaching.
This made differences and the religious law complained that he was associating with such sinful people, even eating with them. So Jesus told them this story. If a man has a hundred sheep and one of them gets lost, what will he do? Would he leave the 99 others in the wilderness and go to a search for the one that is lost until he finds it?
And when he finds it, he will definitely carry it home on his shoulder. I put it to you that an ordinary woman, the way we are, the likelihood of looking for that one is zero. If we are based on those, we order, go for the 99. Because that is just an infinitesimal number.
It doesn't count. 99 is okay. That Christ is not giving us enough time to find out that yes, he lived in 99. Because he doesn't want any sort of parish.
And when he finds it, he will definitely carry it home on his shoulder. When he arrives, he will go to get his friends and never say, he rejoices with me because I found my lost sheep. In the same way, there is more joy in heaven over lost in the wood fence and returned to God than over 99 others who are righteous and have a straight away. He told another parable, the parable of the lost coin.
Or suppose a man, a woman, has to see what coins and loses one. Would she light a lamp and set the entire house and search carefully until she finds it? And when she finds it, shall we call in her friends and neighbors and see, rejoice with me because I have found my lost coin. In the same way, there is joy in the presence of God.
And when even one sinners repents, the parable of the lost son. If I shall say the parable of the prodigal son. And in my own treasure, I said the parable of the father of the prodigal son. Or the father of the lost son.
Then we see why I decided to call it that. He said to illustrate to point to further this view or to illustrate the point for that Jesus told them this story. A man had two sons. The younger son told his father, I want to share my share of your estate now before you die.
Obviously, parable is not going to die. He is not going to die. He is not going to enjoy. So his father agreed to divide his wealth between his sons.
A few days later, this younger son packed all his belongings and moved to a distant land. And there he wasted all his money in a wide living. About the same time his money ran out. A great farmer swept over the land and he began to starve.
He persuaded a local farmer to hire him and the man sent him into the field to feed the pigs. The young man became so hungry that even the paups, he was feeding the pigs, looked good to him. But no one gave him anything. When he finally came to his senses, he said to himself, at home, even the higher servants, half food in north to spare.
The higher servants, half food in north to spare. And here I am dying of hunger. I will go home to my father and say, Father, I have sinned against both heavens and you. And I am no longer worthy of being called your son.
Please take me as one, take me as a hired servant. So he returned home to the father and why he was still a long way off. His father saw him come in. Field with love and compassion.
He ran to his son, embrace him and kiss him. His son said to him, Father, I have sinned against both him and you. Because he had actually practiced his sin. Maybe he was trying, he was trying not to go to the repentate.
I will just, it's not a type. This is not the basic. I know my father once I do it, at least I will be able to feed as a hired servant. I am no longer worthy of being called your son.
What his father said to his servant, quick, bring the finest rule in the house and put it on him. Get a ring for his finger and send us for his feet. And kill the calf. We have been fatening.
We must celebrate with a feast. For this son of mine was dead and his now returned to life. He was lost, but now he is found. So the body began.
Let's take away where we have on this. If I say, let me sample. We have 100 thousands, take away his bolts. I just need to listen to this.
Now from this story, I'm going deep on the 12 one which is the parable of the Holy Ghost son or the parable of the lost sheep. But like I told you, I'm not sure that I want to foresee that the parable of the father of the pretty God's son. Why I particularly like that is that it is the father that actually did all. Not the son.
It's the father's heart that actually brought the son home. We know that from this story that his son actually humiliated his father from what we read. I'm just speaking from what we read. This son had a bad opinion of the father's love for him, because he doesn't know the magnitude of the law the father has.
If, for example, we have many grandfathers here, brother David and their son and some children. Some have more knowledge of the father's love than some children have for now. I'm not sitting there because I don't have grandchild. So some have a great knowledge.
He has a lot of food in now. I know that I know that I know that I'm at this point. That was Sunday morning. All this is being equal.
The probability that my father would be in church is let me say 0.9. But as some son or daughter of a son, where's the son? I don't know. Because of the he grows as we grew.
So here the son had been with the father. Just that in a child's attitude. I made it to the father. You're not right.
Giving my own personal money, God's father. That made it, he has a bad opinion. Because if after he knew that, the father has a good intention for him. That the father did those things, those requests, I made for them.
You wouldn't have done that. The son did not really repent of his ways and of how he treated his father. Because it was hunger that actually subjected him to do what he did to combat. Not at all.
He loved it. It was the father of love and the hunger that subjected him. Because let me go and even get servants in his father's house. The son only returned home when he remembered that even his father's higher servant had no food than he did.
Because of time we have to go on. He also felt that his father would never forgive him for what he did and was content. If he could be accepted back, it was as far as how as a higher servant. It wasn't his love for his dad that brought this on home.
I don't know. I think from where we know that, it wasn't that his son actually loved it. That it wasn't that love that brought his father. It was his father's love for him that brought him.
So from what I pick here, we know that it is the love of God that actually made those that brought us. Not that God that we love him. If you sat from Old Testament, if I go back, it's not here that if you go to the Old Testament when this went to the, when to get the 10 commandments, one of them is that God shall love you. But with all your hearts, with all your soul, with all everything in you.
But nobody, even if you even didn't make me know one could feel it. That nobody could feel it. That nobody could feel it. That only person that fulfilled it wasn't in the new Testament that Christ and the Father would fulfill all.
We could not fulfill it. And to send out Old Testament that most even when Moses brought it down, that day, on Mount Sanner, when he brought it down, just a few, let's, let's, let's come back with that, up to a thousand died because of that. Well, he said, Moses, all you said, we do, we're able to obtain it. They didn't obey it.
They tried, came and went to Mount Zion and prayed on this as much as I can down, we have to recognize that this time, more than this time we have saved. Just because of love. I won't go deep there, but let us go. So based on this, I think I tried to read that on Velen, they had to be Father.
On Velen, they had to be Father. One of our songs today said that the depth was Father love is the love that she kisses, is the love that brought us into the kingdom. Because Christ himself is the wisdom of the whole world. So it is, it is really, it is not who we are, that are truly made of.
This is the same place that we read. So I don't need to read it because of time, but it is on Velen, the heart of the Father. The three parables we read showcased the beauty of our Father. Showcase how love, he's a loving Father.
The lost coin, the lost ship and the pretty Gasson. All his telling us, what is he telling us about Father? He went living the one that has saved, not his one that said come unto me or you that, there is not a way after them. To see the coin, and he was able to get the coin.
The lost ship he was able to find it and the pretty Gasson, he was able to receive him. It is the love of the Father that made the Son to come, not the love of the Son to the Father. We don't need to read it again. Then he probably does not Father did five gracious things, or gracious actions.
The Bible, this is Bible, is from here. He arose and came to his Father, but why he was too far off, his Father saw him. His Father saw him, he is not a coincidence. It means that his Father heart was still to all his own, even when he had the spirit of.
I was moved with compassion, not sympathy, compassion. I ran, I was talking about the king, the king of things, and fell on his neck and kissed him. So that is the five key point that we have mentioned. He saw him, his Father had compassion on him, his Father ran towards him, his Father fell on his neck, his Father kissed him.
It means that God showed us grace even when we have filled him, even when we are without even thinking the kind of Father we have. His grace was still good for us. And God gave us grace, he has a good future for us, a good future with happy ending. I am blessed with seeing the brothers here in the main meeting yesterday.
We are trying to down into the world of God. Yesterday was very awesome. And you see, the more you think about what is happening, what in Canada and every other person, the way Christians are being hit, everything you may get is called it. They are yesterday, we ended it up, that you know that this is a transit.
If you know that this is just a transit. So what people say should not be right. The first one of what people are saying is what the Bible says. That is what we say.
But the human will not have been moved. But we are just who he said we are, not who they said we are. And we should not have time, we should not have time, we should not have population. But let us be the sample that we make the, because the more they get out of the sample and make it like that, we turn to population.
It's a fine order plan I have for you, says the Lord. They are plans for good and not for disaster. To give you a future and a hope, the admirer, the man in the level. For the parable of the parable of the parable of the parable of the parable of the parable of the parable.
And he is a man. We should not have the layah. The one male in sinh for seven males in sleep, when in swimming is theiti, it's scissors in two little stitches in between, those waves of Starting, everybody does it. If we really have our wife in a chasm, it's sponsored by the name.
And a Using the book. And now when if we asked ourselves not to be right, the one or he defeated or and he's given us that backup. He's a check that's signed by God, in Father God, He's Son and God, He's Spirit, that I have overcome. That is the glorious future with a happy ending that God himself had made on us.
The song is so special about his father, academic capability, this is willingness. De-capable, during the Father's capacity, the Son never draws the Father's capability, no, the Father has the willingness, has the money, it has the dollar, it has everything, they have to go back and forth. Then what he was lacking is he actually willing to forgive me. I've seen many people that have people that are rich, you see the rich guys, you may have a cousin that is rich, a father that is rich, they can't have these two things.
The rich guy may be capable, they may not be willing. The program that is a brother that is always willing to have, to give you, to assist you, to send you to spend not have the capability, that we train God, that we have Jesus, we have the Holy Spirit, you have God in Father that has this thing combined, it's capable and it's willing. So the Son has a bad perception about it, yeah, the difference is capable, that was that in his willingness. We saw it from here, the Son said to him, Tada, I have seen it against heaven and in the sight, I am no longer worthy to be called your Son, but if I said to his servant, bring out, the Father never be better from him, we think sorry, in the first couple, no, no, no, no, no, he doesn't give an order, and Jesus was our sick, died.
And that's why I said that if he judge it from the Old Testament, God intervenes, I tell you, don't know your hand against Isaac, just look, you see, I'm just with it, I don't know what I would have done that day. But when you come to his own Son, the Bible recorded that at that hour, that was to take complete darkness, God could have made a provision, many of us we feel and these are like the armies, they have a lot of things to kill, but in many die he, the new nursing, the committed nursing, the nursing was found on him, he left it like that, he left him like that to die, those are the individuals. But as Father said to his servant, bring out the best rule and put it on him, put a ring on his hand and shoes on his feet, bring the Father Cal, kill it, and let us eat and celebrate. I pick up some things here that the Father gave five commandments to his servant, representing the grace of God to the church, representing the grace of God to you, representing the grace of God to me, let us start to say bring out the best rule and put it on him, then represent quoting us with the rope of righteousness, as Isaiah 6, 61, 10 said, we have received Jesus our own righteousness as a gift.
The other one is put a ring on his hand, represent giving us authority in Jesus name, the ring could be family-signated ring, which function like a credit card today. I love from Scorsha Bank, from CIBC, and all those things from Walmart, that's like the credit card today. By punching a seal into a clay tablet, it's as good as the promise of payment, Esther is it, we have received a blank check, though as for whatever we need, true praying in Jesus name. It's a prayer in my name, that is a blank check.
It's a put a shoe on his feet, I believe I represent Jesus, our case man, redeemer, redeeming us, as well as confirming the new component of grace that we have with the heavenly Father, root for seven. It's a bring the factor, carve, and kill it. Represent God provision, and supply for us. It can also be likened to our same debt having been paid by shedding of Jesus, the Lamb of God, that we have forgiven, that Hebrew 10, 14.
The final one, the fifth one said, let us eat and celebrate, represent the supernatural joy, the ending joy, the joy that surpasses one understanding, when a shoe comes to Jesus, when a shoe comes to God, when a shoe God convinced, convicted by the Holy Ghost, because of time we have to move. I said, no, you are Father's heart. Because it could have been a different thing. If this tradition or the law song, I think that in you, the Father's heart, I've been issue before time, this thing could have happened.
But the question is that we really know the heart of God today. We sang, the love, how deep is the love, Father's love? Because if you don't know somebody, you would call him another name. If we know that we have an Abba Father, I have a friend that visited Israel.
He said that in Israel they still call it, he sees some children, like they were called the Abba Abba. He says, the matter is to show that it's admin in existence. Abba, you show how pleased your soul sees you. When I came to Canada, I started to my children's mathematics.
And they see me as a teacher. And the issue became that each time I said, bring out your lesson notes, the stuff you're getting. And on the other hand, do I love the mex? Like I said, I was subjecting them to make that torture, too much, because I wanted to know more than me.
So I was not trying to match their age with what I was teaching them. But when we stopped, I want to go to, that was in front of one, we want to go to, please, I'll be sitting there, dad, dad, dad. You see, the affinity has grown, because then they see me as a father. The other one, they see me as a teacher.
So whenever I say, David, bring your maths, this new, you see that it's like, when we are growing up, I was like, you see, we don't want to get it, you go to community. We start to go to university. So David will be, I notice that I know this will be an issue. And I try to get a lesson teacher.
So I've never seen me as a father. It's good to be a teacher, but I see that the fear was growing more than the fear they had of me. And I decided, so, do we, how do we see God? The father's heart, no, we are father's heart.
But his father said to the seventh, quick, bring the financial, the father never said, and we are confirmed. We have been beaten by our friends mistake. You know, you can understand it. If I have your friend, my parents, notice that he ate, or he did something wrong.
I'll be punished for it, because I mean, the probability that I might have built with him when that's in a point. But he and I believe that the structure here is that you have to first of all, engaged, depending to know whether he was there, or she was there, or what actually happened. So the father never trying to question the son, at that stage. We are not to go later when everything's set to where they had the family meeting.
But here, I believe that the father, not a place, convinced us to the police, so I say, apology, but it was directed at the seventh to bring the protest. She maybe later we talk about the second son, but we are stopping here. How did that come? Because in John, first John, for 10, he say, hearing is love.
Not that we love God. Not actually that we love God. Because in Old Testament, he say, that's our love, our love, our love. Take your God, our God, which all your hearts, which all your soul, everything, that nobody fulfilled it.
Even Lord your neighbor, we could not even fulfill it. That in New Testament Christ fulfilled every law. The 10th commencement Christ, without when he said there was no sin found on him, he committed no sin. He knew no sin.
These are three people, Peter trying to testify. Now today, not Book, I still say that Christ knew no sin. He committed no sin, and no sin was found on him. He said, not that we love God, but that he loved us and sent his son to be propration for our own sin.
This is a question, it's not a historical question. It's a question that we are married to answer every one of us. That I will not subject us to what we call, then we are not close today. That in our own hearts, what is my opinion?
What is your opinion? What is our opinion of God? Do we see God as our powerful? Yes, he is.
300% he is, is our powerful. This stand, do we see our distance? I don't think so. Because the Holy Spirit is living in us.
And I'm feeling, George, who is angry whenever we feel, and who constantly has to be appeased? That was in the Old Testament. Or do we know God as our father, our ab-ba-father, whom we can run to any time, even when we are falling short? Do we see him especially waiting for us, just as we read in the parable of the Father of the Holy D'A'SON, to return to him?
In March 1128 to 30, he said, come unto me, O ye, that are level and are heavy-laden, and I will give you rest. It's to take my yoke upon you and learn of me, for I am meek and lonely in heart, and you shall find rest unto your soul. For my yoke is easy, and my body is light. This is an invitation.
This is something to celebrate of. This is a something that, if we know we say this, we should have ultimate trust. We should have a total alliance on each of the world that Christ said that we should come. I picked it from the prodigas on that he came.
He was heavy-laden, and he came. Whether he didn't have the complete knowledge of the Father of the Lord, or the issue that he came, and he was rescued. That shows that at any point, the Bible says that he can't take heed, at least he falls. At any point in life, the only boss which is boost is that we are completing him.
The only boss who is boosted that I know might be lived, that he is able to accomplish. The only thing, only boss which you have is that I am completing Christ Jesus, that in him I live, in him I move, in him I have my being. Thank you. Father, we thank you for your word.
We thank you because we have read the scripture. The Bible says, story to show yourself approved. We have started to show ourselves approved today. It will come and I need not to get ashamed, but rightly dividing your own word.
Thank you for having us as our children. Thank you because this is what we're wrong with it. The gospel in our own time will never be invented. In Jesus' name we pray.