Good morning. Happy Father Jesus. Thank you for the gathering of the sense. Thank you for making us alive.
Thank you for bringing us together to share your world, to feed from your world, the world that is life, the world that is Jesus. Thank you for who you are and thank you for what you have made us to be today. Let your world speak the truth that it is to us and revive us in Jesus' name. What's my name?
Happy Father's Day. I will sing call out. It's not here, Bob. Bob, happy Father's Day to you.
He's our Father here as well. We have a lot of Father here. We share the scripture to really vibe with us. I know that more than just the most of us have a very big, really event for the Father's today, or the children.
So I won't take much of the time, but we need to study the world of God. Last year, Father's Day, Brother E. made some revelation concerning the passive Father. It took him from the issues that happened between the Sonoma or the woman of Shonoma human that had a contact with Elijah, that God blessed, that unfortunately the Son was sick and called my head, my head, my head, and directed to the Father.
The passively the Father channeled the Son to the modern. It's not a De La Bula of faith. It's never a sin, but it is recorded that that is passive attitude. The woman stood up, relied on God via Elijah, and the Son was rescued.
When we speak of Father, we take that, or we took that from the Father who loved God himself. We took that from the Father who loved him, called the Father, his Son, and his Holy Spirit. Tradition has it that even today in Israel, we are not talking about the world. Some people that have visited have not been there, prayed for him, and prayed that that should be there.
That the kids, the children, if you see them running or calling, they are forcing them to call them Abba, Abba, Abba, Father, Father, Father. What are they called? I am trying to tell you the looking ahead, they are looking unto their Father. They are calling Abba, Father.
And if you still read history or read Bible, one and fifty times Christ, Jesus Christ of God, I refer to God as my Father. More than fifty times, at least fifty times. But not more than four or three times did he call God, did he call his Father God. He did that on the cross.
And that is when he was alone. He didn't call him for again, he called him God. The beauty of this that we have been given the privilege to call him Abba, Father. We have been given that position Christ, in Christ Christ, did he positionally and experientially.
That now, in our own state, we are really in positionally. We did experience or Christ experience. That we have positionally be played by Jesus to call the Father, my Father, your Father, Abba, Father. So today, all we need to do is who is the Father?
Because if I use the definite article D, we have the Father. I can still use the other one, Abba, Father, which is God Almighty. And you are Father's to your children. That all we want to mirror, all we want to borrow from is to look unto Jesus, unto God the Father of our Lord Jesus Christ.
We are given that Jesus. What did Bible record that? That he gave us his best. Which Father know how you do to the children?
That he gave us his best. Which is, there is no other good or there is no other better. There is no other thing that he can give us again. Other than that, he has given us which is Jesus Christ.
And that is the Father we have. Our loving Father, our Abba Father. So the lesson is just like that. We have, I dealt it on that three categories.
We have many Father's in scriptures or in the scriptures. That we have God, the Father of all Father's. And to stick us carried down, I never did that to two Father's as well. We have many Father's as I said.
Even here, I can speak of many Father's. The elders, the deacons, the brethrens, our Father, Bob, and others. Even we have a new Father, a new child, if I say Nick Hanson, how did you sleep? Ever since the new blessing came.
You say, I sleep with one of my eyes open. That is the, Mary is doing very, very good. But Nick will tell you that it is a blessing. So, not though, it is a blessing, but whatever is Christ Christ, that habit of what I am for that is there.
I use the word to call it Father now. It is there to suk all this time. That is the love of the Father, not to talk about the love of a heavenly Father. So I pinpoint it to first the Father and his beloved Son, the Father and the beloved Son.
And the second one we are taking from, I don't know, I pray that this is complete with me. Okay. The second one we took it from the Father of all nation, via God. That is Abraham, the financial of the national leadership.
And the third one, because of time, we took it from Eli, Eli, which we said is a consequence of a passive Fatherhood. Like what the show might, human, husband, is beaded. That is passiveness. So let's take it, let us have some reading.
Okay. We have to do some reading please. The Father and his beloved Son. And the record that in three places, God himself, the Lord himself, God, that is Almighty God, are famed and confirmed that Jesus is his beloved Son.
And he is very, very well pleased with him. So, and those are in the baptism. Let us read the Matthew 3, 16 to 17. And when Jesus was baptized, immediately he went out from the water.
And behold, the heaven we are open to him. And he saw the spirit of God descending like a dove and coming to rest on him. And behold, a voice from heaven said, this is my beloved Son with womb. And well pleased.
All these clips are took from ESV. The other one, this is my beloved Son in whom. So even if said in womb or with whom, and we are pleased, it is okay. Christ, Lord, see a fam, beloved you have for Christ as his beloved Son.
In during transfiguration, we know about his story. We are by Peter, then we are here, and they are with Christ. But like a few days, Peter said to Jesus Lord, it is good that we are here. If you wish, I will make three tenths here.
One for you and one for Moses and one for Elida. He was this speaking when behold, a bright cloud of a shadowed down. And a voice from the cloud said, this is my beloved Son with womb. And well pleased.
Listen to him. 17, the only thing now is that, the only difference is that now, they saw Elida in some Moses and Peter and we are here. So that is God's pick that you people should pay attention to whatever he is saying. The baptism, in baptism time, nothing was added.
But here, listen to him, he was added. The next time we had thought again is when Jesus was imminent deaths. That Jesus said that he was in pains and in bloom. And I said, Father, glorify it.
glorify it, we are all. And God responded that I glorify it. I glorify it myself and I will glorify myself again. These are the foundation of Bible verses or scripture that we are going to base our discussion on Father and his Belost Son.
And we know that when he was saying here, you see the unity, unity in the body of Christ. God, in Father, God, his Son and God, his Holy Spirit. We are complete, all, seems to be completed. To offend the love, the undiluted love, that Lord, the God, the kettle of heaven and head has only Son.
And that is the love that he showcased to us, on us and upon us, that we ever believed in His Son. We are not perished. There we dwell in His bosom. So the first point we saw from where we raised is that if Father, when we are not talking about Father, if we follow He, there's some biblical principles because we are children of God.
So even with the early parents, we must affirm His tight identity and words. We must actually Jesus, God, that affirmative back up from God. And in anything He do, He says, I am my Father, we are one. It wasn't, there's no pride.
It was based on foundation. It was based on who He is. And I'm very joyous. I'm very happy that Christ has said this.
Have made us to know that as He, the Christ is so we are. So I cannot call my Father, our Father. We cannot call our Father. And Christ is the only lady from this show when He was trying to tell us, this is how you address my Father, my God.
If you want to pray, it's not a syllable way, it's just a line of prayer, our Father. To tell the magnitude of how He has cascaded how He has laid down His life for us to gain His Father. I told us, I've been showed that more than 50 times, at least 50 times, He was saying, my Father, my Father. Only three times.
And one of them was when, that He said, God was when He was facing a very, very big time, season, that it looks, or it seems as if He was left alone. And He said, my God, my God, not longer my Father, my Father. But after that, the Father was still there. Just that people were just to reconcile us to His Father.
That was the time of reconciliation. Children need clivable affirmation from their Father, not just correction. They don't mean that we know. Being the Father, being the Father, times, these children will do something that the probability of respecting them is one.
But being that we are here, I think I can't go that we are not a record. You don't need to do it here. From the place I came, we said that you don't stay the road as far as you change. I could remember when I came to the West Coast for the first time and something happened in the David Dems, we are living in Leifrence.
So they called me, I think he was playing with somebody, this, that they push and all those things and they called me. And I told them that, it's their injury, they say no. I said this kind of a thing, you should settle it yourself. The next day they called me that David frustrated me about that is David facing the child I used.
And I said I'm coming, but I noticed that you are trying to settle it. You just have to put that to the leader. I said, don't worry, I'm coming. I'll go with you tomorrow morning.
I went. I said it's the annual offense, the Senate is like, it's like he's being treated, he's being too terrible. I said, I said, I could have done it out, he may not treat you people, but he gristly, that's our tradition. He's not out of slavery, but that if you forgive or if you leave to train a child, you actually grow.
Later, the court of the police is touching them. I said, leave it for them, leave it. You don't see any mark on you, you will not treat you again. You may not even start to greet you again, but that's how we treat you.
If you see the elders, you should fall straight. So that is Christ, Fatherhood and the Holy Spirit have given us the mandates to leave. Based on Godly principle. Secondly, if I was expressed love and delight consistently in March of 17 5, God repeats his affirmation of Jesus, expressing deep love and pleasure in him.
This is my beloved song in womb. I am well-placed listening to him. It has so much confidence in Christ because you know who this song is. And that is why I know all that Christ.
I don't want to say books, but I always say a prayer that I am my Father. We are one. And that is what God's agitation, even to the far to see, which is the far to see, and the side to see which is the side to see. When I say I am my Father, I am one.
They got agitated. But that was the truth. He knows this Father and the Father knows him. And the Holy Spirit be as record that this is the blossom, one Christ, one God loves so much.
So Father should take intentional moment to see and love you. Sorry when we say Father, young, mean parents. But I seem to be a bit biased because today is Father's Day. So be with me.
When I am a Father, I am a parent. And to show the same magnitude of intentional moment to say I love you and express pride. That does not mean that we should not stand fame. Statistics show you that when parents, in a godly manner, simultaneously raised their children with one voice, it yields a lot of child growth balance.
But when a Father is saying this in a godly manner, and what I say this in a godly manner, and the other one is saying no, it always brings on division. And it doesn't actually occur well. So this natural confidence stability, this not just confidence stability and openness in the relationship between Father or parents and their children. The third one from where we read on Jesus, God, the Father, God, is on God, the Holy Spirit is that a Father must endorse and support his child's purpose.
This is gotten from John 28, said that Jesus approaches his mission of sacrifice, the Father of him. I have glorified it, and I will glorify it again. At this point, that was, I think, within the case of Christ was even praying seriously that the Bible recorded that this wets that was pointing down was seen as a blood. The medical signs they have been there for, but I tell you, Christ, no, this was not funny.
He was not suffering from any blood flow or this, it was not that. Based on that, after that, he was in agony. And he said that, actually, I mean, he was one. He was one.
And he said, Father, glorified. He said, Father, glorified. Jesus, no. He said, Father, glorify yourself.
And the Lord recorded him. He spoke, and people had it, that I have glorified it, and I will glorified it again. And after the death of Jesus, God, if Father was glorified Christ, remember, remember, remember, and hold it, because when God did it, he said that in my name God, you deserve. He said, in the name of Jesus, every near, and every name that comes.
So, it was in the name of Jesus. The Christ was not quite in it, Father. He said, Father, glorified your name, not glorified me, not glorified Jesus. So, this includes encouragement, prayers, and guidance, even when you don't fully understand the Father.
So, when I was called to give this, Lord, the death called me to give the God that I should prepare for today, then, immediately I accepted it. After two hours, I noted that it was my baby. But I never knew that it was a Father. I have a different thing.
I'm building on parables now, parable of, you know, the Lord parable as I was saying, I will follow the same line. But last week, my wife told me that this is a Father's name, and I was talking with the Bible. And we said, that day is a Father's name, so I changed my topic. And as I was reading it, I said, no.
That's what brought us, we made it last year, actually, single-life, and passive Father. But we are fortunate enough to see no, which we knew already, I'm just trying to re-emphasize it, that we have a Father that is actively involved in our life. Today, in our breaking of bread, we read about in Luke 15, the audio, Jesus himself, Echod, and opined, in the parable of the lost coin, the parable of the lost sheep, the parable of the prodigasan. That's what I think.
I don't want to call it the parable of the loving Father, because that prodigasan, the prodigality was silent. It defiled out stood up to God and breadly died. The guy said, Father died, and let me take my shit. The Father said, no.
Okay, take the shit, we'll go, but leave, let me leave. Then when he came back, the Father stood up from the chair, went, kiss him, kill the best cow that I could have sold to make some money. He killed it for him. In the lost coin, it was, I wonder, naturally, that one is in common reasoning, economics, in economic, in economic, I don't know why I should leave 99 in the bush, and I'm still looking for one.
If you think it, if you're using it, the lost sheep or the lost coin, in the sheep bone, how will I leave 99? What are you, the audience, I'm going to go that way, so I'll come back, leave that one, I'll be looking for 99. But he's telling us that he doesn't want anyone to perish. He doesn't want anyone to perish.
So he left in 99, food are short, that they'll be secured. How do we be secured? He doesn't know that I know that I trust. Will he trust?
I don't know that he was trusting on the Almighty to secure them. Why do you look for the other? So it shows that as far as parents, we should not segregate. If we look for those that have the potential to give them 20,000, nicked them, and all those ones, we can't train them simultaneously, give them the same love.
We Christ himself, Father himself, and Holy Ghost of Christ of Christ of God, he loves equally. It is we that try to approach on that. I don't think that God doesn't love me. A brother that wrote John, he always said, John, if you love John, it is only John, that you can't see Peter.
He said, John, if you love John, it was one that actually appoints you. You want God loves. And he's not in John. You can't see it in a distance.
So, I push on yourself. I make it be known for the children that you love them. You love them equally. Don't you mean that we should not approach on blame?
We approach on it myself and beauty, because I have a whole temper. But at least Christ in me has been the hope of glory. Thank you. Now we talk about Abraham Foundation of Generation A, leadership.
We are reading from Genesis 1819. I made it short short short short because we don't have time. But I have chosen him, we are stuck in the ground, God himself. I have chosen him that he may command his children and his household after him to keep the weight of the Lord by being righteousness and justice, so that the Lord may bring to Abraham what he has promised him.
And this is what he has promised me, that he is a beauty for the omniscient. And by the way, when he seemingly promised one came, he was trying to kill the guy and he went ahead to kill him. If not for intervention that a supplement was raised. And that supplement, which is the ship, is letter surfaced to be Jesus.
Because Abraham couldn't have said the same of the whole world, Isaac or Isaac. But God has a purpose. He said God has saved Isaac from death, could have saved Jesus from death. The same God that said no, don't let your hand up on, could have saved.
Jesus himself would have commanded all his children to start sleeping and to start sleeping. It would be magical, but he was killed. Isaac was not killed because Isaac couldn't have what he would have said. He was killed because he was killed because he was the only atonement and the only hope and the considerably link to the Jesus.
It is through this that we now can call God, Abba Father. In Hebrew 11, 8 to 10, by faith this Abraham, obey it when it was called to go out to the place that he was to receive an inheritance. And he went out, not knowing where he was going. By faith, he went to live in the land of promise, as in the foreign land, living in tents with Isaac and Jacob, and Jacob has with whom of the same promise, for he was looking forward to the city that has foundation.
Wood designer and Buddha is God. Abraham was okay. This is the promise, let me build a structure. Let me build an anything.
Let me build. We had to say wow, this has never been seen. This is a very genetic building because it has to be built up of his life. The build up of his future.
The build up of his health is God. And that is why, and you know that this life was transitional, doesn't mean that we don't take more days. But it means that in everything we do, we should borrow our fatherly principle, our parently principle from the Almighty God. Because the Bible says that he is the IAM, he knows the future, he knows the past is not the beginning.
What we learned from here is that Abraham was lead his family with faith and righteous instruction. In Genesis, Abraham is praised for being a father who actively instructs his household in God's way. And God made a boost of him. He is from new.
And that is why he said, I knew. Abraham is not new. They are God, me. That he, we bring up his children in his own way.
In the way that we please God and the way that we fulfill destiny. In Hebrew, Abraham is marked as a model of faith-driven obedience. That you should move. Not the issue of moving from Nigeria to Canada to US because you know that flag will take you.
This is no chance away to own new place and the quality from his land. In mathematics, you are so from the new, but you are new. You are going to get, you don't know at all, you don't know the bearing. But what's kept Abraham going remains that his trust and obedience.
That how is it going to be? I don't know. But who knows is God and that God is who I will trust. As a father, you must be intentional in guiding your family towards God's truth.
Not living in the moral and spiritual formation to the chances of no. You don't, in life, you don't deal on probability. You dwell on God. You live on God.
You rely on God. You resolve that if God said, it did, let it be like that. The next lesson we are, I told you that I took two people apart from the son and the father. I took Abraham as a case story and then Eli as a second case story.
And just like what we heard last year concerning the husband of the Shinnamah II man. And I told those, I didn't know that the man was negligent. He was not a victim. He was not a victim.
He was not a victim. He was not a victim. He was not a victim. He was not a victim.
He was not a victim. He was not a victim. He was not a victim. He would have the communicated, how he's going to work in culture.
No, no. Let me rush, but the stability have it out. We should be careful on when we have been called as a father, as a There are sensitive issues because I called my father, called my head, but his simple resolving nature would have to to rush. To have this 25 heck I'd have had for a whole new and disobitation.
But with Tango that we are learning from it, I could have done worse off, but with Tango. Yeah, Eli has a role to have played because we're not ready at all. This is an issue that in the tradition, they might have to come to do sacrifice. And it's recorded that the children are truly deviated from the principle that God lived for them, demanding excessively more than what they are required to take.
And even when the people that came to do this sacrifice refused, they go extra much to take it by force. And even the sacrifice of the fact, they don't obey it. But reasoning shows that no way Eli reprimanded them. Also don't do that.
Stop that. Or it will stop them from coming. So now the son of Eli, we are worthless men. They did not know the Lord.
The custom of the priest with the people was that when anyone of our sacrifice, the priest's servant would come, why the meat was boiling with a three-pronged fork in his hand. And he would trust into the pan or cajun or cajun or pork. All that the fork brought off the priest would take for himself. This is what it did at Shiloh to all the Israelite would come again.
Moreover, before the fat was born, the priest's servant would come and say to the man, who was sacrificing, give meat for the priest to roast for him not as a boy's meat from you, but only wrong. And if he might say to him, let them bond the fast fast and then take as much as you wish. He would say, no, he must give it now. And if not, I would take it by force.
Plus, the sin of the young men was very great in the sight of the Lord. For the men treated you offering of the Lord with content. There was a great consequence. There was a lot of damage that they did to their family and to their father because of this passive nature.
We have seen two families now, whereby the father is betrayed, passive nature. We thank God for the intervention of Elijah, the position of my woman, that his son was revived. On Eli, on Eli own, these children will be accursed. And Eli does not have a good record because of this.
And as a father, we should not relate sin. We should not relate sin. Based on what is happening in the international living, in the early years now, you see that it is becoming what is normal, which is preaching of the cross. It's becoming abnormal.
You got to say, I did later today, people have to engineer. I was speaking to a lady yesterday. The lady, if not, that I have no Christ. The kind of logic he played that Christ came, not Jesus, he came.
I said, not that he said he came. He said that, yeah, you don't need anybody to seek God. You can just pray to God. I said, but you believe that.
I said, yes. I said, but somebody paid. You must believe through somebody. I thought you believed through the demon or you believed through Jesus.
What am I trying to portray? The lady had a strong conviction within her that you can watch your dream good. Watch your dream good. Keep your hands.
I said, no, how do you know that you are coming to your hands here? What is the probability that in the next period, in the next minute, you are hand. You think of it. If you are maybe that's it.
You don't need to count on the value. I told her that I never said, let it at ticket his time. Take his list. If I say, yes, it's equal to you from the Bible.
Somebody wrote it. I say, yes, you want to write it. So we are imagining, we are just talking, not the Lord. We are doing not the Portland distance.
So we are just talking. So, and that is it. We have to know the truth that Father should not already seen in their children, but discipline with Godly responsibilities. It is very, very difficult because I've been traveling with my son David to gain.
I find that many of them don't even go to church. And so sometimes I will stop in nice in a new broad switch. So sometimes I will stop him and he called me and say, yeah, we have to try that. If not for the competition, today it doesn't supposed to go too much.
I'm not doing it. But you see that I find it difficult that people are not after the driving to hear the world. Even in the office I walked, you see many things that are celebrating. But I say, oh, Jesus, they don't want to hear about it.
So that is an ancient year. So children must see both kindness and accountability in their father's relationship. In their parents' relationship, in everything they are doing. Because you see that the time they spend with us as they are growing, become lean and lean and lean.
The time they spend outside is more competitive than we say. So anytime we have the privilege of staying with them, try to hammer the world of God. Try to hammer some truth in a lovely way. It does one hand if you want to do these rediscriptures and all those things.
It may be difficult at the beginning if you are not in it before. They are here. I know that they are here. I know that they are here.
So those Father are called to live in faith, to love with grace, to discipline with justice, and to protect with courage. Now, parents are called to live in faith, to love with grace, to discipline with justice, and to protect with courage. If you check each of these objectives, you will see it in World God, the Lord, and we should replicate that. Now, where Father's reflects on this trait, the middle is very hard of our Heavenly Father.
We should call our Father. Thank you. Father, we thank you for your word. We thank you for the entrance of your word.
Give life. Bring life. That is all reason to our understanding. Thank you for your word.
Give life. The Bible said in the letter, kill it. Give life. Thank you for your life.
That is all I have given on the Lord. Thank you for today, and for today. Thank you for the family. Thank you for the Church.
Thank you for the elders. Thank you for the men. Thank you for the youth. Thank you for the congregation of the Lord's people.
Thank you for all of us. Thank you for giving us Jesus. We will be a salvation. Thank you in Jesus' name and prayer.
Amen. Amen. Amen. Amen.
Amen. Amen. Amen. Amen.