Holy Family, December 29, 2024

2024 Dec 29 SUN: HOLY FAMILY F 1 Sm 1: 20-22. 24-28 or Sir 3: 2-6. 12-14/ Ps 84: 2-3. 5-6. 9-10/ 1 Jn 3: 1-2. 21-24 or Col 3: 12-21/ Lk 2: 41-52 I find that these readings today can be summed up by quoting another reading, not found among these. I'm thinking of a verse in St. Paul's first letter to the Corinthians, chapter 6, in which he says, "You are not your own. You have been purchased and at a price." Paul is referring to the mystery of Jesus' death and resurrection, by which all of us have become new people who absolutely belong to God.  We turn to these readings and it seems as if they are saying, "Your children are not your own." There is a universal tension behind these words. They are felt in every family, these tensions. Because we know what the normal response of parents is to their children. They want to exercise some sort of control over them. At the very least, even though they won't say this outright, parents will be hoping that their children will not repeat their own mistakes. They may be hoping that children will achieve a success which is beyond their parents'. They may subtly or less subtly be placing expectations upon their children as to whom they marry or what sort of career they have. And we know, again, this is founded in a desire to see the best things come about for children. But as much as we want to direct our children, the more we find that each child is a mystery. And it is necessary for parents to stand back, stand back and see what happens, because the ways in which children grow and mature will always be surprising.  We have read from the Old Testament about a woman who understood very well that her child belonged to God. Hannah had prayed for a son, and Samuel was born to her. She remembered the fact that she prayed earnestly for this child when she went to the sanctuary in Shiloh. It is perhaps better described as a tabernacle or a tent. And Hannah could not forget the fact that she would see to it that this child would be dedicated to the Lord's service. We go then to the Gospel, and we can see that by the time Jesus was 12 years old, that is, one year before he would be considered an adult, we can see that Mary and Joseph settled into comfortable parental roles, and they were not willing or eager -- eager is probably the better word -- they were not eager to see that this child would grow and become something beyond their imaginations. Luke tells us that when Jesus says to them, "You knew I had to be in my father's house." Mary and Joseph did not understand. I believe, however, that at least in Mary's case, at some level of her awareness, she knew what Jesus was talking about. That indeed, if you were in Jerusalem, you would know that he would be in the house of God, whom he would begin to call "Father." And it must have been painful for Mary and Joseph alike. But we have this window, a very brief window, into the childhood and youth of Jesus. And we see that he was on the path of his mission to love human beings as the Son of God and to do so by giving himself completely for our salvation. And we can take all this and come to understand better the words of the first letter of Saint John. We are God's children now. What we shall be has not yet come to light. But somehow we will be like God, for we shall see him as he is. We are reminded again, we all belong to God, absolutely. Our children are gifts given back to God and given, in fact, to the whole human family that we might all mature together. So this is the tension and the difficulty of considering family. And we find it even in the Holy Family. And we trust it will be a creative tension.