Hous&ine #11

Podcast du 18 Juillet 2013 Your host : Markus White « I want your soul with Hous&ine… » Envie de plus d’infos sur cet épisode, envois moi un e-mail @ [email protected] Need more info about this episode,

An episode of the Hous&ine podcast, hosted by Markus White, titled "Hous&ine #11" was published on August 3, 2013 and runs 61 minutes.

August 3, 2013 ·61m · Hous&ine

0:00 / 0:00

Summary

Episode Description

Share this episode

Similar Episodes

Welcome to the Fiesta Vol 1

Mar 22, 2010 ·66m

♫♫♫ Carnavales 2010 Part II ♫♫♫

Mar 10, 2010 ·36m

♫♫♫ Carnavales 2010 Part I ♫♫♫

Mar 10, 2010 ·64m

Similar Podcasts

Game Haven - E-Sports Discussion and Game Review DxV Hous We discuss E-Sports and the rise of new competitive games, and what will the next iconic game be? Tune in every week for a new episode for quality discussions and fun stuff, all while keeping it PG/PG13 for all audiences!For business inquiries or if you just have questions, email me @ [email protected]. I check it regularly and will always respond! The same goes for my Discord DMs, my tag is Hous#0128!Game Haven Official Website: https://www.gamehavenfm.com/Game Haven Official Discord: https://discord.gg/6KQmUVm My Twitch.TV Channel: https://www.twitch.tv/itshous Uncut Funk with Phil Colley Uncut Funk with Phil Colley Get ready for two hous of the best in P-Funk, Classic Funk, and Party Jams sure to make you move. Also features conversations with some of your favorite funk artists...Get on the Funk Bus, and take a ride with the Uncut Funk... LatinHOUSE DJ MisterMP Fiesta time and am here to bring you the best latin tunes mixed to your favorite style, Latin House/ Tribal & Latin Progressive/ Funky LatinHouse/ Soulful Hous/ Saxo House / Vocal Mix. Bible (Wycliffe) 21: Ecclesiastes by Wycliffe Bible LibriVox “... an alemaunde tre schal floure, a locuste schal be maad fat, and capparis schal be distried; for a man schal go in to the hous of his euerlastyngnesse...” - Eccl. xii, 5 (see Note below).Traditionally composed by Solomon sometime around 950-970 BCE but dated on linguistic evidence somewhere in the third century, this meditation on the futility of mankind’s striving can bring comfort to those of firm or fragile faith, or of no faith at all. The text used here is a revision of Wycliffe's original translation, made by his follower John Purvey in the mid-1390s. Wycliffe's chapter divisions in some cases differ from those of later versions (the King James, for example). The Preacher, in his musings on the human condition, enlivens his melancholy observations with flashes of angry despair, resentment and even grim humour, all powerfully conveyed by Wycliffe’s translation. Note: The King James Version avoids a direct reference to the aphrodisiac qualiti