INCORPORATION - Homily for Divine Mercy Sunday

A prayer request: https://ctkclassical.org/employment.html Jesus Christ still lives upon earth as surely, though in another and what must be called a "mystical" sense, as He lived two thousand years ago. For He has a Body in which He lives, a Voice with which He speaks. As two thousand years ago He assumed one kind of Body by which to accomplish His purposes, so He has assumed now another kind of Body in which to continue them; and that Body consists of a unity of a myriad of cells—each cell a living soul complete in itself—transcending the sum of the cells and yet expressing itself through them. Christianity, then, to the Catholic is not merely an individual matter—though it is that also, as surely as the cell has individual relations with the main life of the body. But it is far more: it is corporate and transcendent. The Catholic does not merely as a self-contained unit suck out grace through this or that sacramental channel; the priest to him is not just a viceregent who represents or may misrepresent his Master; a spiritual life is not merely an individual existence on a spiritual plane. But to the Catholic all things are expanded, enlarged, and supernaturalized by an amazing fact: he is not merely an imitator of Christ or a disciple of Christ, not merely even a lover of Christ; but he is actually a cell of that very Body which is Christ’s, and his life in Christ is, as a matter of fact, so far more real and significant than his individual existence, that he is able to take upon his lips without exaggeration or metaphor the words of St. Paul—“I live—yet it is no longer I what live; it is Christ that liveth in me”; he is able to appreciate as no separatist in religion can appreciate that saying of Christ Himself, that unless a man lose his life, he cannot save it. --Robert Hugh Benson, The Mystical Body and Its Head