Jesus is King

Paul and Silas were accused of “turning the world upside down” after boldly declaring that Jesus was the Christ. In the city where they preached, they spoke in the synagogue for three days, sharing the gospel in a way that led many to believe—including some of the city’s most prominent women. Their message was more than a spiritual claim; proclaiming Jesus as King directly challenged Caesar’s authority and sounded like the beginning of a revolt. At the time, the Jewish people lived under Roman rule but were allowed to keep their own laws and religious system. This arrangement worked because the Jewish leaders maintained order, kept their people calm, and ensured taxes were paid. Rome didn’t interfere—until someone threatened that stability. Declaring a “new King” disrupted both political and religious control, creating tension that mirrored the same forces at play during Jesus’ crucifixion. This account is a reminder of how the truth of Jesus’ kingship has always carried power to unsettle established systems. Even today, speaking His name can provoke resistance in public spaces, yet the gospel’s transformative impact remains. Just as in Paul and Silas’s time, proclaiming Jesus as King is still a revolutionary act. Get full access to Donavan Montrell at donavanmontrell.substack.com/subscribe