Kyle Orton: Muslims before Islam

This is a free preview of a paid episode. To hear more, visit www.razibkhan.comToday Razib talks to Kyle Orton. Orton is a freelance researcher, writer, and editor specializing in security and foreign policy, with a particular focus on the Middle East, the Syrian war, regional geopolitics, and terrorist movements including the Islamic State (ISIS), Iran’s Islamic Revolutionary Guards Corps (IRGC), and the Kurdistan Workers’ Party (PKK). His work also ranges widely across history, including early Christianity, Islam and its relationship with the West, intelligence and espionage, the Reformation, the English Civil War, Tsarist Russia and the Soviet Union, the First World War, Communism and the Cold War, and pre-Revolutionary Iran. Orton writes the newsletter It Can Always Get Worse, where he covers contemporary security issues alongside history, religion, intelligence, books, and occasional film reviews. His writing has appeared in publications including The New York Times, The Wall Street Journal, UnHerd, Newsweek, The Independent, The New Arab, and International Business Times. Orton and Razib’s conversation begins with his post, The Sojourn of Arculf: An Eyewitness to “Early Islamic” Jerusalem - A Frankish bishop sheds some light on a historical dark age. Their discussion continues with probing the possibility that Islam as we know it truly did not exist any recognizable form before the 690s AD, and that the early “Saracens” as their Christian enemies referred to them were in fact a schismatic group of monotheists whose beliefs were adjacent to that of the Jews. Orton also discusses the role of Muhammad, or rather, the lack of the role of Muhammad, in the early years of the Islamic Caliphate. They also explore the possibility that later commentators largely attributed the negative reputation of Islam’s first dynastic Caliphate, the Umayyads, to the reality that they would not recognize them as Muslims. Finally, Orton talks about the reality that some of the layers of text within the Koran seem far older than the time of Muhammad, perhaps by a century or so.