Luke 13:31-35 - A Call to Courage, Compassion, and Prayer episode artwork

EPISODE · Apr 12, 2025 · 5 MIN

Luke 13:31-35 - A Call to Courage, Compassion, and Prayer

from Pastor Mike Impact Ministries · host Michael L Grooms

Thescene opens with Pharisees approaching Jesus: “Get out and depart from here,for Herod will kill you” (v. 31). They’re likely scheming, hoping to scareHim from Perea, which was Herod Antipas’ territory, back to Judea, where theSanhedrin could trap Him. Herod, who beheaded John the Baptist (Luke 9:7-9),was curious about Jesus’ miracles but now threatens His life, perhaps fearingHis influence. The Pharisees’ warning may carry truth, yet their motives aresuspect, cloaked in false concern. Jesus, unfazed, and with courage, replies, “Goand tell that fox, ‘Behold, I cast out demons and perform cures today andtomorrow, and the third day I shall be perfected’” (v. 32). CallingHerod a “fox”, indicating that he was sly and despised, Jesus uses sharpsarcasm, not disrespect, fitting His prophetic role (Nehemiah 4:3). Jesus is novictim of Herod’s schemes because He knows that He is following a divinetimetable (John 2:4; Acts 2:23). Nothing, not even Herod’s threats, can derailGod’s plan for His death at Passover in Jerusalem, decreed before time (1 Peter1:20). “Today and tomorrow” mean He’ll continue His work, freeing theoppressed, healing the sick, until the “third day,” hinting at His death and resurrection,when His mission is “finished” (John 19:30). No earthly power, neither Herodnor Pharisees, can stop Him. And it will not stop us if we know God’s plan andpurpose for our lives! ThenJesus declares, “Nevertheless I must walk today, tomorrow, and the dayfollowing, for it cannot be that a prophet perish outside of Jerusalem” (v.33). With biting irony, He notes Jerusalem’s grim history as the place whereprophets die, judged by the Sanhedrin as false (Luke 11:47-51; Acts 13:27). “Itcannot be”, in other words, “it’s not fitting”, for Him to die elsewhere.This isn’t resignation; it’s resolve to face His destiny, exposing the city’sguilt in rejecting God’s messengers. Jesustone now shifts to anguish revealing His compassion: “O Jerusalem,Jerusalem, which kills the prophets and stones those sent to her! How often Iwanted to gather your children together, as a hen gathers her brood under herwings, but you were not willing!” (v. 34). This lament, repeated later(Matthew 23:37), pulses with love, not anger. Like a hen shielding chicks fromdanger (Psalm 91:4), Jesus longed to protect Israel—His “house,” both thenation and temple. He knew its history, from Melchizedek to the Maccabees, yetsaw its rebellion. Despite countless chances to repent, they refused, leavingtheir house “desolate” (v. 35). The temple, their idol, would burn in AD 70,the people scattered, with no king or priest (Hosea 3:4). Yet,Jesus gives them hope: “You shall not see Me until you say, ‘Blessed is Hewho comes in the name of the Lord’” (v. 35; Psalm 118:26). , This points to His return, whenIsrael will mourn, then embrace Him (Zechariah 12:10; Romans 11:1). Jesusdoesn’t forsake them; a future awaits in His coming Millennium reign whenthey’ll sing His praise.Jesus’ courage should challenge our fears. Hefaced Herod’s threats, unmoved, because He trusted God’s plan. Are we as bold,or do we shrink from opposition? His lament reveals God’s compassionate heartwhich is patient, yearning to gather us, yet grieved by refusal. Israel’s “youwere not willing” warns us: privilege doesn’t save; only surrender does.The Pharisees hid behind their deceit, and Jerusalem clung to tradition. Today,we might dodge God’s call with excuses or delay. But the door of grace won’tstay open forever, because now is the time to respond (Hebrews 4:7). ClosingChallengeTodaydo you hear the calls of Jesus? Are you resisting Jesus’ call like Jerusalem,or trusting His timing like He did? This week, face one fear or excuse holdingyou back. Maybe sharing your faith or letting go of control. Step forwardboldly, praying for a heart soft to His gathering wings. Don’t say “I wouldnot”, but today say yes.

Thescene opens with Pharisees approaching Jesus: “Get out and depart from here,for Herod will kill you” (v. 31). They’re likely scheming, hoping to scareHim from Perea, which was Herod Antipas’ territory, back to Judea, where theSanhedrin could trap Him. Herod, who beheaded John the Baptist (Luke 9:7-9),was curious about Jesus’ miracles but now threatens His life, perhaps fearingHis influence. The Pharisees’ warning may carry truth, yet their motives aresuspect, cloaked in false concern. Jesus, unfazed, and with courage, replies, “Goand tell that fox, ‘Behold, I cast out demons and perform cures today andtomorrow, and the third day I shall be perfected’” (v. 32). CallingHerod a “fox”, indicating that he was sly and despised, Jesus uses sharpsarcasm, not disrespect, fitting His prophetic role (Nehemiah 4:3). Jesus is novictim of Herod’s schemes because He knows that He is following a divinetimetable (John 2:4; Acts 2:23). Nothing, not even Herod’s threats, can derailGod’s plan for His death at Passover in Jerusalem, decreed before time (1 Peter1:20). “Today and tomorrow” mean He’ll continue His work, freeing theoppressed, healing the sick, until the “third day,” hinting at His death and resurrection,when His mission is “finished” (John 19:30). No earthly power, neither Herodnor Pharisees, can stop Him. And it will not stop us if we know God’s plan andpurpose for our lives! ThenJesus declares, “Nevertheless I must walk today, tomorrow, and the dayfollowing, for it cannot be that a prophet perish outside of Jerusalem” (v.33). With biting irony, He notes Jerusalem’s grim history as the place whereprophets die, judged by the Sanhedrin as false (Luke 11:47-51; Acts 13:27). “Itcannot be”, in other words, “it’s not fitting”, for Him to die elsewhere.This isn’t resignation; it’s resolve to face His destiny, exposing the city’sguilt in rejecting God’s messengers. Jesustone now shifts to anguish revealing His compassion: “O Jerusalem,Jerusalem, which kills the prophets and stones those sent to her! How often Iwanted to gather your children together, as a hen gathers her brood under herwings, but you were not willing!” (v. 34). This lament, repeated later(Matthew 23:37), pulses with love, not anger. Like a hen shielding chicks fromdanger (Psalm 91:4), Jesus longed to protect Israel—His “house,” both thenation and temple. He knew its history, from Melchizedek to the Maccabees, yetsaw its rebellion. Despite countless chances to repent, they refused, leavingtheir house “desolate” (v. 35). The temple, their idol, would burn in AD 70,the people scattered, with no king or priest (Hosea 3:4). Yet,Jesus gives them hope: “You shall not see Me until you say, ‘Blessed is Hewho comes in the name of the Lord’” (v. 35; Psalm 118:26). , This points to His return, whenIsrael will mourn, then embrace Him (Zechariah 12:10; Romans 11:1). Jesusdoesn’t forsake them; a future awaits in His coming Millennium reign whenthey’ll sing His praise.Jesus’ courage should challenge our fears. Hefaced Herod’s threats, unmoved, because He trusted God’s plan. Are we as bold,or do we shrink from opposition? His lament reveals God’s compassionate heartwhich is patient, yearning to gather us, yet grieved by refusal. Israel’s “youwere not willing” warns us: privilege doesn’t save; only surrender does.The Pharisees hid behind their deceit, and Jerusalem clung to tradition. Today,we might dodge God’s call with excuses or delay. But the door of grace won’tstay open forever, because now is the time to respond (Hebrews 4:7). ClosingChallengeTodaydo you hear the calls of Jesus? Are you resisting Jesus’ call like Jerusalem,or trusting His timing like He did? This week, face one fear or excuse holdingyou back. Maybe sharing your faith or letting go of control. Step forwardboldly, praying for a heart soft to His gathering wings. Don’t say “I wouldnot”, but today say yes.

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Thescene opens with Pharisees approaching Jesus: “Get out and depart from here,for Herod will kill you” (v. 31). They’re likely scheming, hoping to scareHim from Perea, which was Herod Antipas’ territory, back to Judea, where theSanhedrin could trap...

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