Luke 20:20-26 - God Ordained Human Government

InLuke 20:20-26 the Jewish priests, elders, scribes, and the Herodians continueto confront Jesus seeking to find a reason to have Him killed (v.19). On thisparticular occasion, Jesus knew that the men who questioned Him were spies sentby the Pharisees and the Herodians according to Mark 12:13, but He patientlylistened and replied.  Thesetwo groups were usually fighting each other, but now they had a common enemy,and this brought them together. They wanted to discuss taxes and Romanauthority, hoping to provoke Jesus into offending either the Jews or the Romans.If Jesus said, “pay the Roman tax,” they knew that He would offend and angerthe Jews who hated the Romans ruling over them. If Jesus said, “don’t pay the Romantax,” He would be considered an insurrectionist by the Roman rulers and couldbe put to death. But Jesus lifted the discussion to a much higher level andforced the spies to think about the relationship between the kingdom of God andthe kingdoms of men. TheBible teaches that governmental authority is instituted by God and must berespected (Prov. 8:15; Dan. 2:21, 37-38; Rom. 13; 1 Peter 2:11-17). Yes, ourcitizenship is in heaven (Phil. 3:20), and we are strangers and pilgrims onearth, but that does not mean we should ignore our earthly responsibilities.Human government is essential to a safe and orderly society, for man is asinner and must be kept under control.  Whenyou read the book of Judges you find what it is like when there is no authorityover the people. Because there was no king in Israel, “every man did what wasright in his own eyes” (Judges 21:25). The land was filled with anarchy,violence, murder, stealing, confusion, and chaos! God knows we need human governmentfor peace and order. Inverses 20-26, Jesus was not suggesting that we divide our loyalties between Godand government. Since "the powers that be are ordained of God" (Rom.13:1), we live as good citizens when we obey the authorities for the Lord'ssake. When obedience to God conflicts with obedience to man, then we must putGod first (Acts 4:19-20; 5:29), but we must do it in a manner that is honorableand loving. Even if we cannot respect the people in office, we must respect theoffice.  Thecounsel that Jeremiah gave to the Jewish exiles in Babylon is a good one forGod's "strangers and pilgrims" to follow today. “And seek thepeace of the city where I have caused you to be carried away captive, and prayto the LORD for it; for in its peace you will have peace.” (Jeremiah 29:7) Todaywe are instructed in 1 Timothy 2:1-4, “Therefore I exhort first of all thatsupplications, prayers, intercessions, and giving of thanks be made for allmen, for kings and all who are in authority, that we may lead a quiet andpeaceable life in all godliness and reverence. For this is good and acceptablein the sight of God our Savior, who desires all men to be saved and to come tothe knowledge of the truth.” Caesar'simage and name were on the coins, so it was basically his currency. To pay thepoll tax meant simply to give Caesar back that which belonged to him. God'simage is stamped on us; therefore, He has the right to command our lives ascitizens in His kingdom. We should seek to be such good citizens that God willbe glorified and the unsaved will be attracted to the Gospel and want to becomeChristians (1 Peter 2:9-12; 3:8-17).  Itis unfortunate that some Christians have the mistaken idea that the moreobnoxious they are as citizens, the more they please God and witness forChrist. We must never violate our conscience, but we should seek to bepeacemakers and not troublemakers. Daniel is an example to follow (Dan. 1). God bless!