Luke 21:5-7 - Introduction to the Mt. Olivet Discourse

Luke 20 ends with Jesusgiving a scathing rebuke to the Pharisees, scribes, Sadducees, elders, andleaders of Israel about their religious hypocrisy. Matthew 23 gives thismessage of “Woes” that Jesus pronounced upon them in greater detail. Now inLuke 21, Jesus notices the poor widow giving her offering of two mites andcompares her sacrificial heart to their greedy and selfish ones. Compared tothe gifts of the rich men, her two copper coins seemed insignificant, but Jesussaid that she gave more than all the others combined.  Now it was thedisciples' turn to ask the questions! Their attention was on the temple infront of them which was a beautiful structure, embellished with many costlydecorations that a poor widow could never give, and the disciples mentionedthis to Jesus. But our Lord was not impressed, and He responds by telling themthat the day would come when the beautiful Jewish temple would be demolished(Luke 21:5-6). Remember Jesus had already announced that the city would bedestroyed in Luke 19:41-44, but now He specifically mentioned the destructionof the temple. Jesus left the templeand went to the Mount of Olives, and it was there that Peter, James, John, and Andrew(Mark 13:3) asked Him three questions: (1) When would the temple be destroyed?(2) What would be the sign of His coming? (3) What would be the sign of the endof the age? (see Mark 13:3-4; Matt. 24:3) The disciples thought that thesethree events would occur at the same time, but Jesus explained thingsdifferently. Actually, the temple would be destroyed first, and then therewould be a long period of time before He would return and establish His kingdomon earth (see Luke 19:11-27). Our Lord's replycomprises what we call "The Mt. Olivet Discourse," the greatestprophetic sermon He ever preached. It is recorded in greater detail in Matthew24-25 and Mark 13, and you will want to compare the three passages. Weespecially need to remember that since Luke wrote with the Gentile reader inmind, he omitted some of the strong Jewish elements of the sermon whileretaining the essential truths that we must consider and apply. We also need to keep inmind that this was a message given to Jews by a Jew about the future of theJewish nation. Though there are definite applications to God's people today,the emphasis is on Jerusalem, the Jews, and the temple. Our Lord was notdiscussing His coming for the church, for that can occur at any time and nosigns need precede it (1 Corinthians 15:51-58; 1 Thessalonians 4:13-18). Webelieve in the “imminent return of Jesus” when we are speaking of the “raptureof the church”.  We read in 1 Corinthians1:22 that: "…the Jews require a sign"; while the church looks for a Savior.In Philippians 3:20-21 we read: “For our citizenship is in heaven, fromwhich we also eagerly wait for the Savior, the Lord Jesus Christ, who willtransform our lowly body that it may be conformed to His glorious body,according to the working by which He is able even to subdue all things toHimself.” This “Mt. OlivetDiscourse” focuses on a period in God's program called "theTribulation" when God will pour out His wrath on the nations of the world.Many Bible students believe that the Tribulation will begin after the Lordcomes in the air and takes His church to heaven (1 Thessalonians 4:13-5:11). Timewise, the seven-year tribulation actually begins when the Anti-christ makes hispeace treaty with Israel (Daniel 9:24-27). It will climax with the return ofJesus Christ to the earth, at which time He will defeat His foes and establishHis kingdom (Rev. 19:1-20:6). As we study Luke 21over the next few days, we will find that Jesus answered the disciples'questions by discussing four topics relating to the future of the nation ofIsrael. Today, as believers weshould be looking up and at the same time doing all we can to prepare othersfor the Lord’s return!