Makkot 10 - April 18, 20 Nisan

There were certain areas with more murderers and that affected where the refuge cities were set up. There are certain criteria for refuge cities: they should not be too small or too large, they should have a water supply, a market, etc., to allow for proper protection, and they should not need to leave the city for anything. There is a debate between Rabbi Nechemia and the rabbis whether or not weapons can be sold there. One's rabbi goes to the refuge city with the accidental murderer.  If a rabbi murders accidentally, his yeshiva goes with him to the refuge city. The Gemara raises a difficulty with a rabbi going to a refuge city as it is known that Torah learning protects - so why should he need a refuge city? Two suggested answers are brought. Several drashot are brought relating to the importance of setting up refuge cities. From one of the verses, the gemara digresses to discussing the importance of learning Torah, teaching Torah and group learning. Reish Lakish explains a verse in the Torah that God orchestrates things from above that one who kills accidentally and it is not known to anyone, and one who kills on purpose without witnesses, will both end up in the same place and the murderer will get killed accidentally by the one who killed accidentally before and each will then get their punishment they are deserving of. Similarly it is derived from various verses that God guides a person in the direction that the person wishes to go. If the relative kills the killer on the way to the city of refuge, does he receive a death penalty?