Makkot 17 - April 25, Nisan 27

Rav holds that if even the poor person's tithe wasn't separated, the produce is considered tevel and one who eats it receives lashes. The tannaitic opinion of Rabbi Yosi supports this. Rav Yosef explains that this is a tannaitic debate, as seen in a disagreement between Rabbi Eliezer and the rabbis. However, Abaye rejects Rav Yosef's explanation of the debate and claims it could be based on a different issue. The rabbis and Rabbi Shimon disagree in the Mishna regarding the requisite amount that one must eat of untithed produce to receive lashes - is it any amount or an olive-bulk? Rabbi Shimon, who holds it is any amount, questions the rabbis from the prohibition to eat an ant, for which one receives lashes even for eating just one. The rabbis counter by explaining that an ant is a complete creature and therefore has significance. But Rabbi Shimon responds that a complete grain of wheat also has significance. Rav Bivi and Rabbi Yirmia disagree about what Reish Lakish held about this debate - is it only about a grain of wheat or even about flour, as the flour is ground and not a complete grain and perhaps it loses its significance? Other sins are listed regarding sins concerning the Temple for which one would get lashes. The opinion in the Mishna matches Rabbi Akiva's opinion, which was also his student Rabbi Shimon's opinion, as can be found in a braita. Rabbi Shimon's derivation in the braita is questioned and rejected.