Malcolm Guite pt. 2: When Doubt Meets Divine Beauty and Nightingales Lead to a Grail

What Can Lead a Weary Soul to the Divine in a Post-Christian World?   Malcolm Guite is back for part two of our chat with him, and this time we go from atheism to awe, from the Psalms to the Holy Grail, and from Keats to King Arthur. Malcolm tells the wild story of how poetry cracked open his imagination and shattered his unbelief, leading him into the living presence of God — then shows why Galahad and the Grail might be the ancient, weird, luminous story our burned-out, disenchanted world needs now.   00:00 - The Sonnet Epiphany 1. Magi 01:28 - Introduction to Malcolm Guite Part 2 03:37 - From Atheism to Wonder  06:27 - Encountering Keats's "Ode to a Nightingale" 12:11 - The Augustinian Idea of Beauty 15:18 - You Are Not the Center of the Universe 20:44 - "Take Up the Tale" A Ballad Introducing Guite's Arthurian Epic 23:54 - Why Does Retelling the Arthurian Legends Matter Now? 25:06 - The Truth of the Wasteland in the Modern World 27:19 - Conclusion and Credits   Listen to Malcolm Guite pt. 1: Does Theology Need an Imaginative Spark to Grasp God's Mystery?   Sign up for The After Party Informational Webinars   Mentioned In This Episode: Malcolm Guite's Galahad in the Grail Malcolm Guite's Epiphany 1 The magi Malcolm Guite's Sounding the Seasons C.S. Lewis's Surprised by Joy John Keats' Ode to a Nightingale Saint Augustine, Bishop of Hippo's The Confessions Of Saint Augustine   Scriptures Referenced In This Episode: Psalm 145 (1928 BCP) The Psalms (Coverdale edition) PDF version   More from Malcolm Guite: Malcolm Guite's website and blog Malcolm Guite's Youtube channel Malcolm Guite's books   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.