Matthew 1:5

Friday, 12 July 2024   Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, Matthew 1:5   “And Salmon begot Boaz from Rahab, and Boaz begot Obed from Ruth, and Obed begot Jesse” (CG).   The previous verse ended Jesus’ ongoing genealogy with Salmon. That now continues with, “And Salmon begot Boaz.”   The narrative of Boaz is highlighted in the book of Ruth. He is first introduced in Ruth 2:1 –   “There was a relative of Naomi’s husband, a man of great wealth, of the family of Elimelech. His name was Boaz.”   He is one of the main figures of the book, having shown compassion on a foreigner who came and joined herself to the people of Israel. His name means In Strength or In Him is Strength (meaning the Lord). The foreigner who came to dwell in Israel was from the land of Moab and became his wife. With that noted, Matthew next records, the child was “from Rahab.”   Rahab means Wide or Spacious. She was a prostitute in the land of Canaan first recorded in Joshua 2 –   “Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, ‘Go, view the land, especially Jericho.’ So they went, and came to the house of a harlot named Rahab, and lodged there. 2 And it was told the king of Jericho, saying, ‘Behold, men have come here tonight from the children of Israel to search out the country.’” Joshua 2:1, 2   Through her deeds of faith, Rahab and her family were spared when the city of Jericho was destroyed. Eventually, she had a child with Salmon, Boaz, as noted above. From there, Matthew next notes, “and Boaz begot Obed.”   The name Obed means Servant or, actively, Serving. As for the birth of Obed, the words of Matthew next say that he was “from Ruth.”   Ruth means either Companion or Looker such as in one you would look at because of her beauty. It depends on the root word used to determine the end result. Because it is uncertain, it is probably a play on both words, Companion and Looker.   Ruth was first married to an Israelite in the land of Moab. Her husband died along with others in the family, and soon only she, her sister-in-law, and her mother-in-law were left. The sister-in-law did not come to Israel, but the mother-in-law and Ruth returned together to begin life anew. Eventually Ruth was married to Boaz. It is from this union that Obed was born. The narrative of this is found in Ruth 4 –   “So Boaz took Ruth and she became his wife; and when he went in to her, the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, ‘Blessed be the Lord, who has not left you this day without a close relative; and may his name be famous in Israel! 15 And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.’ 16 Then Naomi took the child and laid him on her bosom, and became a nurse to him. 17 Also the neighbor women gave him a name, saying, ‘There is a son born to Naomi.’ And they called his name Obed. He is the father of Jesse, the father of David.” Ruth 4:13-17   Next, Matthew records, “and Obed begot Jesse.” The naming of Jesse is first found in the just-cited verse from Ruth 4:17. However, he actually is first noted as an active figure in the ongoing narrative in 1 Samuel 16:1 –   “Now the Lord said to Samuel, ‘How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.’”   Jesse means My Husband, as well as Jehovah Exists. As such the name Jesse contains the profound notion that human marriage reflects divine revelation.   Life application: In one verse, two women are introduced into the genealogy of Jesus. One was a prostitute of the line of Canaan, the cursed son of Ham. The other was from Moab, the line descending from the incestuous union between Lot and his firstborn daughter as is recorded in Genesis 19.   Jesus’ genealogy is obviously lined with imperfect people, some of whom have what most anyone would consider very ignoble backgrounds. And yet, these people were brought into the covenant people of Israel and entered into the genealogy of Israel’s Messiah, the Christ of the nations, Jesus.   It may be that you feel your background, events of life, or current state make you ineligible to serve God in a suitable manner. But the record of the Bible tells us differently. We do not need to let the past direct our future.   Instead, we can break free from whatever bonds we think are binding us and we can become useful vessels, storing up treasures inside by the power of God’s wonderful workings in our lives. All it takes to begin this journey is to trust in Jesus, accepting by faith that He has done all that is necessary to restore us to God.   Through this faith, we will be saved. From there, it is up to us, as we trust in God who has saved us, to rely on the power of the Holy Spirit to direct our lives and use us according to His wisdom. Whatever we do, it should be done in faith. And if it is, no matter how small or seemingly insignificant, God will reward us for it.   Stand fast on allowing God’s presence in your life to direct you. He is there if you have called on Jesus.   Glorious God, use us according to Your wisdom to do the things that will bless others with the knowledge of Jesus, increase Your kingdom, and bring relief from the bonds of sin to those we encounter. Whatever way is according to Your desire, use us, O God. Amen.