Matthew 15:37 episode artwork

EPISODE · Jan 15, 2026 · 8 MIN

Matthew 15:37

from BIBLE IN TEN · host Bondservant of Christ

Thursday, 15 January 2026   So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. Matthew 15:37   “And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full” (CG).   In the previous verse, Jesus took the loaves and fish, gave thanks, and broke them. He then gave them to the disciples who, in turn, passed them to the crowds. Of this event, it next says, “And they ate, all.”   It was noted in verse 30 that there were “great crowds.” Even without yet knowing the number, for all of them to have eaten, it means there would have had to have been a very large grocery store of bread and fish. And yet, all that was available were the seven loaves and a few fish.   Like the feeding of the five thousand, this is an assured miracle. Attempts to downplay it, as liberal scholars attempt to do, prove they have a purposeful agenda to deny the miraculous. And more, not only did they all eat, but it next says, “and they gorged.”   They didn’t just eat, but they ate until they were fully satisfied. This note is important because they could have symbolically taken the loaves and fish and broken off a teeny weeny, eensy weensy, speck of food for each person as a gesture of thanks. It would be akin to our modern Lord’s Supper, where a small piece of bread is taken by each person. But no, that wasn’t the case.   Rather, they all ate, and they all were gorged. But even more incredible are the next words, “and the superabounding of the fragments they lifted – seven hampers full.”   Here is a new word, spuris. This is a large basket. In fact, a spuris was used in Acts 9:25 to secretly lower Paul down the wall of Damascus so that he could escape. It is unknown how big these baskets were, but they were quite large. The point then is that an immense amount of food was left over after the crowds had gorged themselves.   As an important side point, notice the very poor nature of the translation of these two verses:   And they did all eat, and were filled: and they took up of the fragments [kophinos] that remained twelve baskets full. Matthew 14:20   And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets [spuris] full. Matthew 15:37   The King James Version translated the two words, kophinos and spuris, with the same word. How can anyone rightly understand what is being conveyed without knowing that different things are being described? Without going to the original texts, people who have read the KJV wouldn’t have an inkling about the wonderful things God is conveying to us in His word.   Life application: Imagine the marvel of sitting on the mountain with Jesus and being so hungry that you think you will pass out as you start home. There are no stores around, everybody around you has eaten, and there are no wagons of food with Jesus and His disciples.   Now imagine that Jesus receives enough bread for a ceremonial thank offering to God. You are reminded that the world doesn’t revolve around you. Jesus has been tending to the people for three days with hardly any time out of the public view. And here He is, once again, tending to the people by teaching them that thanks to God is the most important thing of all.   As Jesus gives thanks, something seems to happen, something you know is unimaginable, and yet, you don’t know what it is. But there seems to be a sense of multiplication in the air? The anticipation of something unexpected arises. And then, suddenly, the disciples begin to pass out bread to everyone.   In fact, the hands of every person who reaches out are filled, even to the point that there is no way they could finish what they have been handed. No truck has pulled up, and there were no underground storage facilities opened. Rather, there was a loaf in the hand of the disciple, and when he handed it to a person, there was... another loaf in his hand.   This went on throughout the entire body of people. What is going on here?   Have you ever felt that Jesus’ grace and mercy will never extend to someone like you? Or have you ever thought that you have worn out any grace that you once received when you called on Jesus? The word tells us that it will never happen. No matter how fallen you are or how far you fall, when you reach out to Jesus, the supply of His tender mercies will continue to satisfy.   Now think of the magnitude of this aspect of Christ. He has been saving the worst of offenders for two thousand years. What did Paul say –   “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” 1 Timothy 1:15-17   At the earliest point in church history, Paul was so bad that he thought he was the worst of all offenders. Since then, billions of “worst offenders” have been brought into a restored relationship with God because of Jesus. And what did Paul say the purpose of that is? It is to the honor and glory... of God!   He saves us because He is merciful and gracious, and He wants us to know this and consider it for all eternity. Jesus is the Bread of Life. He is an inexhaustible source of life. Never make the error that your sin is so great that God has removed you from His list of the redeemed. Your sin is not greater than His goodness as found in Jesus Christ. No way, José.   Lord God Almighty, You are great and greatly to be praised. All glory, honor, and majesty belong to You, forever and ever. Amen.

Episode metadata supplied by the publisher feed · Published Jan 15, 2026

Thursday, 15 January 2026   So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. Matthew 15:37   “And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full” (CG).   In the previous verse, Jesus took the loaves and fish, gave thanks, and broke them. He then gave them to the disciples who, in turn, passed them to the crowds. Of this event, it next says, “And they ate, all.”   It was noted in verse 30 that there were “great crowds.” Even without yet knowing the number, for all of them to have eaten, it means there would have had to have been a very large grocery store of bread and fish. And yet, all that was available were the seven loaves and a few fish.   Like the feeding of the five thousand, this is an assured miracle. Attempts to downplay it, as liberal scholars attempt to do, prove they have a purposeful agenda to deny the miraculous. And more, not only did they all eat, but it next says, “and they gorged.”   They didn’t just eat, but they ate until they were fully satisfied. This note is important because they could have symbolically taken the loaves and fish and broken off a teeny weeny, eensy weensy, speck of food for each person as a gesture of thanks. It would be akin to our modern Lord’s Supper, where a small piece of bread is taken by each person. But no, that wasn’t the case.   Rather, they all ate, and they all were gorged. But even more incredible are the next words, “and the superabounding of the fragments they lifted – seven hampers full.”   Here is a new word, spuris. This is a large basket. In fact, a spuris was used in Acts 9:25 to secretly lower Paul down the wall of Damascus so that he could escape. It is unknown how big these baskets were, but they were quite large. The point then is that an immense amount of food was left over after the crowds had gorged themselves.   As an important side point, notice the very poor nature of the translation of these two verses:   And they did all eat, and were filled: and they took up of the fragments [kophinos] that remained twelve baskets full. Matthew 14:20   And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets [spuris] full. Matthew 15:37   The King James Version translated the two words, kophinos and spuris, with the same word. How can anyone rightly understand what is being conveyed without knowing that different things are being described? Without going to the original texts, people who have read the KJV wouldn’t have an inkling about the wonderful things God is conveying to us in His word.   Life application: Imagine the marvel of sitting on the mountain with Jesus and being so hungry that you think you will pass out as you start home. There are no stores around, everybody around you has eaten, and there are no wagons of food with Jesus and His disciples.   Now imagine that Jesus receives enough bread for a ceremonial thank offering to God. You are reminded that the world doesn’t revolve around you. Jesus has been tending to the people for three days with hardly any time out of the public view. And here He is, once again, tending to the people by teaching them that thanks to God is the most important thing of all.   As Jesus gives thanks, something seems to happen, something you know is unimaginable, and yet, you don’t know what it is. But there seems to be a sense of multiplication in the air? The anticipation of something unexpected arises. And then, suddenly, the disciples begin to pass out bread to everyone.   In fact, the hands of every person who reaches out are filled, even to the point that there is no way they could finish what they have been handed. No truck has pulled up, and there were no underground storage facilities opened. Rather, there was a loaf in the hand of the disciple, and when he handed it to a person, there was... another loaf in his hand.   This went on throughout the enti

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Thursday, 15 January 2026   So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. Matthew 15:37   “And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven...

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