Matthew 15:4

Saturday, 13 December 2025   For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ Matthew 15:4   “For God, He enjoined, saying, ‘You honor your father and your mother,’ and the ‘disparaging father or mother,’ death – he expires!” (CG).   In the previous verse, Jesus challenged the scribes and Pharisees, asking why they sidestepped the commandment of God because of their traditions. He now explains how they were doing this, beginning with, “For God, He enjoined.”   There is a difference in source texts here. Some use the word legó, to speak or say. Others use the word entellomai, to enjoin. Either way, the word of God, when spoken to the people as a matter of law, is to be taken as a command. As for what God enjoined, Matthew continues, “saying, ‘You honor your father and your mother.’”   Another new word, timaó, to prize, is seen. The sense is to fix a valuation upon, and thus to reverence or honor. One will fix a value on something based on how he perceives its value.   If someone finds a stick, if he has need of it for a fire, the value set upon it is that it will be burned. However, if he finds a Van Gogh painting and knows what it is worth, he will put a high value on it and give it an honorable place on his wall.   Jesus cites the fifth commandment, that of honoring the parents. In Exodus 20:12, as the people gathered before God at Mount Sinai, they were commanded that parents are to be highly esteemed in the eyes of His people. This was repeated by Moses in Deuteronomy 5:16.   As a command of God, the parents are to be honored. And more, as this was His command, there were penalties for not upholding the edict. That is seen in His next words, “and the ‘disparaging father or mother,’ death – he expires!’”   Still another new word is seen, kakologeó, to revile. It is derived from kakos, worthless, and logos, something said. As such, it would be to speak a word of worthlessness about another. A good word to match the intent is to disparage.   This precept is explicitly stated in Exodus 21:17. In this command of God to His people, to ensure that reverence was paid to the parents, the penalty for disparaging them was that their lives were forfeit. They were to be put to death. The forceful way Jesus states this penalty to these men is a clear indication to them that when He finishes, they will understand this is what they deserve.   Life application: When a person is given a word from a higher up that he is expected to be obedient to, how he responds to that word is an implicit assignment of value to the Lord who gave the word.   When a person is given a word from a boss to do something, he may ignore it, showing contempt for what he was told to do, and thus contempt for the boss who told him to do it. The same is true with parents, an official statute from a city, county, state, or national body, or even God.   In Jesus’ words, and as will be analyzed in just a few verses, it will be seen that these people honor (the same Greek word, timaó) Him with their lips, but their hearts are far from Him. In other words, they pay lip service to Him, but their will and intent, as it is worked out, actually disparage Him.   We could say, “Well then! They got what they deserved when the temple was destroyed and the people were carried away in the Roman dispersion.” However, every time we are disobedient to the word that has been given to us, meaning the directives that apply in any given dispensation, and as the context demands, we are doing exactly what Jesus rebukes the leaders of Israel for.   But more to the point, we may not even know what the Lord’s word to us is. So, we could say, “I wasn’t disparaging God. If I had known, I would have done what the word said.” This is a feeble excuse, and it actually shows a contempt for the word of God, and thus Him, because we didn’t even bother to check and know what God expects of us.   For us, the old saying, “Ignorance of the law is no excuse,” could more rightly be stated, “Ignorance of God’s word is inexcusable.” Think the matter through. We heard the word of salvation. We accepted the proposition and Jesus saved us, sealing us with the Holy Spirit. Our eternal state has now been changed from condemnation to salvation.   Does this eternity-changing state mean anything at all to us? In ages past, not knowing God’s precepts may have been excusable. There were no Bibles at hand, and those who believed were at the mercy of the competency and caring of the one who possessed maybe the only copy of the word for many miles.   Today, however, a Bible can be obtained for free anywhere and at any time. If you are connected to the internet, you have no excuse. If you have a church you attend that cares about the word, it is certain they will give you a copy of the Bible. A used Bible that has never been opened can usually be picked up at a Goodwill for a dollar or two, meaning less than you spend on the cheapest of your daily purchases.   Don’t make excuses! Get a Bible, pick the thing up, and read it, honoring God as you do. And then, be sure to do what it says, meaning in the proper context of the church age, thus honoring God through obedient adherence to what He expects of you. Anything less is truly unacceptable.   “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” Colossians 3:16, 17   Glorious God, may our honoring of You be in spirit and in truth, not with lip service but no heart for You and what You expect of us. You are God. May we remember this and understand our lowly state before You without Your kind mercies as extended to us in the Person of Jesus Christ, our Lord. Amen.