Matthew 18:7 episode artwork

EPISODE · Mar 21, 2026 · 6 MIN

Matthew 18:7

from BIBLE IN TEN · host Bondservant of Christ

Saturday, 21 March 2026   Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! Matthew 18:7   “Woe – the world, from the snares! For necessity, it is, the snares to come. Moreover, woe – the man, that, through whom the snare, it comes” (CG).   In the previous verse, Jesus noted that it would be better for a person who causes one of these little ones to sin, to have a millstone hung around his neck, and be drowned in the depths of the sea. To further that thought, He next says, “Woe – the world, from the snares!”   The snares refer to what He has been speaking of, meaning people causing the little ones to sin. It is a fallen world, and snares like this are inevitable because of it. Jesus uses the noun form, skandalon, of the verb, skandalizó, to ensnare, which He just used in the previous verse. The fact that such snares are inevitable is seen in His next words, “For necessity, it is, the snares to come.”   A new word, anagké, a compelling need, is seen. It is derived from two words, meaning each and arm. One can think of a person throwing up both arms in distress. HELPS Word Studies says, “calls for timely help, i.e. strong force needed to accomplish something compulsory (absolutely required). This kind of situation is typically brought on by great pain or distress.”   Jesus doesn’t explain why this is a necessity. Rather, He states it as a truth and expects His disciples to take it as an axiom that it is so. As it is a fallen world, the events of a fallen world can and will occur. However, Jesus next makes a strong point about the intermediate source of such things, saying, “Moreover, woe – the man, that, through whom the snare, it comes.”   Despite snares being inevitable, it in no way absolves the person through whom the snares come. This is particularly so when it is intentional. But even unintentional sin is sin. When one causes another to fall into sin, there is a great weight of guilt placed upon the person causing it. How much more is this the case when it deals with someone who is innocent in their faith!   Life application: The question concerning the fallen world through which snares inevitably come is, “What caused the world to fall in the first place?” It is true that this was because of disobeying the Lord’s command in the Garden of Eden. But what brought that about in the first place?   Jesus is schooling the disciples on what is going on in the world. Indeed, it is what has been going on in the world since the very beginning. The Lord introduced a law. If He did not do this, there could be no violation of the law.   But once the law was given, as Paul says, “sin revived and I died” (Romans 7:9). Once the world fell, the state of committing sin was inevitable. Fallen man’s propensity is to do the fallen things that can be expected in a fallen world.   Man did not have to sin, but the devil was there, prompting him to do so. He was the one through whom the snare came. He used the fact that there was a law to bring about sin in man. The same is true today, both in religion and in regular life.   For example, the law may say, “No one under 18 years of age may drink alcohol.” To do so would be a violation of the law. However, someone may say to his younger friend, “Here, have a beer. It’s fun, and you will love it.” The older friend has been the intermediate cause of the younger person violating the law.   Now imagine someone in a church going even further. For Christians, the law is removed. As Paul noted, believers are not under law but under grace. Therefore, we cannot violate law because there is no law to violate. However, the person says, “Oh yes, you must observe the Feasts of the Lord found in the Old Testament.”   The person he tells this to is not schooled in proper theology and says, “Oh, I didn’t know that.” And so, the poor schlub starts observing the feast days. He has placed himself back under law.  But the fact is, no person today can observe the feasts as mandated in the law. There is no temple, there are no sacrifices, and most of the world cannot get to Jerusalem, even if those other things existed.   They are imperfectly observing a law that demands perfect obedience. Think of the transgressions that come about through such a pitifully observed mandate of the law! This is the point Jesus is making. Woe to the person through whom the snare, it comes. Such people are doing Satan’s bidding.   And so, the person who incorrectly schooled this poor sap will be held accountable for his vile actions. Christ fulfilled the law. To reinsert what Christ fulfilled is not honoring of God at all. It is dishonoring of what He did in and through Jesus.   Pay attention to what God has done and is doing. We need to trust in Jesus and not get led astray by such perverse and evil teachings as those that tear us from God’s tender mercies as found in Jesus Christ.   Lord God, help us to rightly pursue You all the days of our lives. Give us sound instructors who will not lead us down paths of unrighteousness. To Your glory, we pray. Amen.  

Episode metadata supplied by the publisher feed · Published Mar 21, 2026

Saturday, 21 March 2026   Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! Matthew 18:7   “Woe – the world, from the snares! For necessity, it is, the snares to come. Moreover, woe – the man, that, through whom the snare, it comes” (CG).   In the previous verse, Jesus noted that it would be better for a person who causes one of these little ones to sin, to have a millstone hung around his neck, and be drowned in the depths of the sea. To further that thought, He next says, “Woe – the world, from the snares!”   The snares refer to what He has been speaking of, meaning people causing the little ones to sin. It is a fallen world, and snares like this are inevitable because of it. Jesus uses the noun form, skandalon, of the verb, skandalizó, to ensnare, which He just used in the previous verse. The fact that such snares are inevitable is seen in His next words, “For necessity, it is, the snares to come.”   A new word, anagké, a compelling need, is seen. It is derived from two words, meaning each and arm. One can think of a person throwing up both arms in distress. HELPS Word Studies says, “calls for timely help, i.e. strong force needed to accomplish something compulsory (absolutely required). This kind of situation is typically brought on by great pain or distress.”   Jesus doesn’t explain why this is a necessity. Rather, He states it as a truth and expects His disciples to take it as an axiom that it is so. As it is a fallen world, the events of a fallen world can and will occur. However, Jesus next makes a strong point about the intermediate source of such things, saying, “Moreover, woe – the man, that, through whom the snare, it comes.”   Despite snares being inevitable, it in no way absolves the person through whom the snares come. This is particularly so when it is intentional. But even unintentional sin is sin. When one causes another to fall into sin, there is a great weight of guilt placed upon the person causing it. How much more is this the case when it deals with someone who is innocent in their faith!   Life application: The question concerning the fallen world through which snares inevitably come is, “What caused the world to fall in the first place?” It is true that this was because of disobeying the Lord’s command in the Garden of Eden. But what brought that about in the first place?   Jesus is schooling the disciples on what is going on in the world. Indeed, it is what has been going on in the world since the very beginning. The Lord introduced a law. If He did not do this, there could be no violation of the law.   But once the law was given, as Paul says, “sin revived and I died” (Romans 7:9). Once the world fell, the state of committing sin was inevitable. Fallen man’s propensity is to do the fallen things that can be expected in a fallen world.   Man did not have to sin, but the devil was there, prompting him to do so. He was the one through whom the snare came. He used the fact that there was a law to bring about sin in man. The same is true today, both in religion and in regular life.   For example, the law may say, “No one under 18 years of age may drink alcohol.” To do so would be a violation of the law. However, someone may say to his younger friend, “Here, have a beer. It’s fun, and you will love it.” The older friend has been the intermediate cause of the younger person violating the law.   Now imagine someone in a church going even further. For Christians, the law is removed. As Paul noted, believers are not under law but under grace. Therefore, we cannot violate law because there is no law to violate. However, the person says, “Oh yes, you must observe the Feasts of the Lord found in the Old Testament.”   The person he tells this to is not schooled in proper theology and says, “Oh, I didn’t know that.” And so, the poor schlub starts observing the feast days. He has placed himself back under law.  But the fact is, no person today ca

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Saturday, 21 March 2026   Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! Matthew 18:7   “Woe – the world, from the snares! For necessity, it is, the snares to come. Moreover, woe – the...

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