Matthew 19:14

Saturday, 2 May 2026   But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” Matthew 19:14   “And Jesus, He said, ‘You permit the children, and not you estop them to come to Me, for such, it is, the kingdom of the heavens.’” (CG)   In the previous verse, little children were brought to Jesus that He might put His hands on them and pray. However, the disciples rebuked them. Because of this, it next says, “And Jesus, He said, ‘You permit the children.’”   As before, Mark gives additional information, saying, “But when Jesus saw it, He was greatly displeased and said to them...” Jesus will use this event to make an object lesson for those who will pay heed. The disciples, through their roughness, were excluding the very type of person God is seeking. Therefore, He continues, saying, “and not you estop them to come to Me.”   There is a new word here, kóluó. James Strong defines it as estop. It is an archaic word that goes beyond stopping something to stopping up or plugging, akin to sealing a hole. The word continues to be used in legal matters. Beyond that, it is hardly seen.   There was an actual right of these children to be brought before Jesus, being of Israel. To preclude them from coming to the Messiah would be unthinkable. However, not only was this a right of such, but Jesus will also use this right to form an object lesson for the disciples, and by extension for all, to learn from. And so, He continues, saying, “for such, it is, the kingdom of the heavens.”   Jesus is doing the same thing as He did in the previous Chapter –   “At that time the disciples came to Jesus, saying, ‘Who then is greatest in the kingdom of heaven?’ 2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, ‘Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me.’” Matthew 18:1-5   As was seen in that object lesson, it was not directly little children that are greatest in the kingdom of the heavens, but those who are like little children. The same is true here. These little children had a right (and an obligation) as children of Israel to participate in all cultural matters. They were circumcised, observed the Sabbath, observed the Passover, etc. As such, they had every right to come to Jesus, who is the fulfillment of those types and shadows.   However, it is not these children who, by default, were entitled to the kingdom of the heavens, something assumed by scholars, preachers, and teachers of the word the world over, as if little children are automatically granted the rights of entry into God’s kingdom, something the Bible never teaches. Rather, it is those who become like them, meaning accepting God’s gospel by simple, childlike faith, who fit the words, γὰρ τοιούτων [gar toioutōn] “for such.”   Jesus is making an analogy between the little children of Israel, who were obligated to and had the right to the cultural benefits of Israel, and the people of the world who (if they are to participate in the kingdom of the heavens) are obligated to the same standard of entry as anyone else and who are entitled to every benefit derived from that entry.   Life application: The faulty teaching that all children are entitled to entry into the kingdom of the heavens, unfortunately, permeates the world of both believers and non-believers. Believers read the words and fail to see the object lesson Jesus is making. The teaching dismisses the doctrine of inherited sin, and it fails to understand the distinction between Israel and the nations.   Israel of the past is a template for salvation in Christ. There is a single entity entitled to receive the benefits, that entity is marked by certain traits, and the covenant between the two stands in God’s eyes, even if the other party fails to meet the expectations. Israel’s unfaithfulness in no way negates God’s faithfulness. The same is true with acceptance of the gospel and entry into the New Covenant for believers today.   Outside of the faith, those who want to trap Christians into perverse ideology will cite the Bible even when they don’t believe it, and who are as far from Christ as the devil Himself, by using passages such as this one to promote whatever agenda they desire.   For example, they may have a liberal run charity ostensibly intended to help children. By using verses out of their context, they will shame Christians for not participating in their misdirected approach, as if Christians are bad Christians if they don’t approve of their charity (with all of its liberal baggage attached to it) because the Christians aren’t willing to “help the children.”   Understanding the context of what Jesus is saying is paramount to ensure one doesn’t fall into such inane traps. The children brought before Jesus are emblematic of other things. What Jesus says about them only applied to the children in the Israeli context at that time. But His words were equated to those who will enter the kingdom of the heavens at this time, something Israel only has a right to if they come to Jesus Christ by faith.   Faith in Him alone is how one enters into the kingdom being referred to.   Lord God, may we carefully evaluate everything presented in Your word, looking for the deeper underlying meaning of things that, on the surface, seem to present something that is not the ultimate intent for what is laid forth. Help us in this so that we will be mature believers, ready to instruct others in Your word as well. Amen.