Matthew 3:11

Wednesday, 4 September 2024   I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. Matthew 3:11   “Indeed, I, I immerse you in water to reconsideration, but He coming after me is mightier than I. He is whom I am not adequate to lift His sandals. He, he will immerse you in the Holy Spirit and fire” (CG).   John had just told the Pharisees and Sadducees that any tree that did not bear fruit would be cut down and thrown into the fire. Now he steps back and tells them about his ministry in comparison to that which is coming, beginning with, “Indeed, I, I immerse you in water to reconsideration.”   John was a prophet under the Old Covenant. Like other prophets, his calling was to get the people to wake up from their spiritual slumber and reconsider their ways. They were to return to the Lord, living for Him and not for idolatry, perversion, and self-indulgence.   His call went out, and for those who accepted it, he immersed them as a sign of their reconsideration. This was confirmed long after his ministry in the Book of Acts –   “Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’” Acts 19:4   As for Paul’s words which noted that John directed the people to another, that is confirmed in John’s continued words, saying, “but He coming after me.”   John understood that his role was to direct the people to the Lord through reconsideration of their ways. And yet, he speaks of One coming after him, meaning in the timing of his ministry. John came first and only then did Jesus make Himself manifest as the Messiah, even if the two ministries overlapped. Of this coming One, John next says He “is mightier than I.”   The word generally speaks of physical strength. In the case of John’s words, it must extend beyond that because John’s ministry was not one of physical prowess, but of spiritual strengthening. What he says about the coming One also speaks of spiritual matters, even if they include the idea of physical strength through metaphor. What he will say will be matters of judgment and salvation or condemnation. Next, he continues his description, saying, “He is whom I am not adequate.”   He uses a word, hikanos, that speaks of sufficiency, the root of which means to arrive at or come to. Thus, it is that which is adequate. John signifies that there is never a time he will be adequate “to lift His sandals.”   It was a metaphor that all would understand. If a man had slaves, the lowliest job for the lowliest slave would be to wait for the master to come through the door into the house. When he arrived, this slave would take off the shoes of his master and then proceed to wash his feet.   The meaning, when taken in light of Jesus’ words, is astonishing –   “For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.” Luke 7:28   Of all of the prophets, John was the greatest, and yet he was unworthy to lift the sandals of Jesus. John rebuked Israel’s leaders and even Herod the king with authority, and yet he was unworthy to take on the lowliest of duties of the least servant in the presence of the Messiah. And instead of immersing people in water, John next notes that “He, He will immerse you in the Holy Spirit.”   The necessary connection to God for man to be restored to Him was available through the immersion of the coming Messiah. In this thought, the ideas of infant baptism and sprinkling are completely eliminated. Infants are not prepared for immersion. Sprinkling a person with the Holy Spirit does not come close to the intended meaning.   Rather, it signifies a complete and absolute change in status for the person. He goes from one position before God to a completely new one. This coming baptism is next described with the words “and fire.”   Fire speaks of purification. Fire burns up, removing that which is temporary or unneeded. At the same time, it also purifies that which can withstand the fire. This fire is not referring to the vengeance of God against unbelievers. They will not be immersed in the process. They remain outside of what the Messiah will do for His people. There is another type of fire awaiting them.   The symbolism of the fire is seen in Acts 2 –   “When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” Acts 2:1-4   This was a one-time outward demonstration for the sake of the people. It was a visible manifestation of the inward change that results from the purification of the person, making him acceptable to God.   Life application: The effects of accepting Jesus as the Savior through faith in what He has done are absolute and total. Even if we are still living in corruptible bodies that continue to sin, the purification that has come through believing the gospel is once and forever.   The immersion is complete, that which is impure, and which separates us from God is removed, and we enter into new life. To say that this can be lost is to say that what God has done was in error, was insufficient, and that the salvation provided by Him remains up to us to maintain. In other words, it was not actually of faith, nor was it sufficient to save at all. Instead, the cross of Christ – though a nice attempt at salvation for the people of the world – was a failure.   This is what teaching the loss of salvation means. It points to a “god” who developed a plan that cannot overcome the frailty of humanity. In other words, it defaults back to the power of human endurance and self-sufficiency. If that is where you have put your hope, good luck with that. For those who understand the true and eternal effects of the ministry of Jesus Christ, we will rest wholly and entirely in His merits alone. In the end, guess whose merit will stand?   Lord God, may we never presume to rely on ourselves or our own goodness before You. Rather, may we remember the feelings we felt when we heard of what Jesus did? We were weak and stood at the abyss, ready to plunge in, knowing we had no hope. But when we heard the gospel, we trusted and were saved. How can we turn from that back to self? We will not! We will forever trust in Jesus alone. Amen.