Matthew 9:26

Friday, 25 April 2025   And the report of this went out into all that land. Matthew 9:26   “And this saying, it went out into all that land” (CG).   In the previous verse, Jesus had seized the hand of the damsel, at which time she arose. The tragedy for the parents had ended in joy. With that complete, Matthew next begins his final words of this short account with the words, “And this saying.”   This is a new word in Scripture that will only be seen again in Luke 4:14, phémé, a report, fame, a saying, a rumor, etc. It is derived from the verb phémi, to say. This event became a spoken word that was retold time and again as “it went out into all that land.”   The child was reported as having died. Reliable witnesses, not a few in number, who had seen the dead before confirmed it. The parent was a ruler of the synagogue and would be considered trustworthy in his testimony. And his once-dead daughter being alive was evidence to the fact concerning what occurred.   Because of the circumstances, the event became a spoken word and a testimony to the matter.   Life application: Though Matthew and Mark omit the age of the girl, Luke gives her age as about twelve. The woman with the issue of blood who had just been healed was likewise afflicted for twelve years.   Without trying to read too much into this, it appears that a progression of thought is being presented concerning the dispensations of time. It was noted in the comments on verse 9:22 that the woman with the issue of blood was typical of the church.   She was brought directly from a state of uncleanness to a state of salvation and being deemed clean. There are no works involved, and the one who is far away is brought near by the blood of Christ.   In this account, which encompasses the account of the woman, having begun in verse 18 (before the account of the woman) and which is completed now (after the healing of the woman), can be equated to the restoration of Israel.   The ruler has a child who is sick, an accurate description of Jerusalem (the seat of power of the Jewish people) throughout her history, and who is also equated to a daughter (such as in Lamentations 2 and elsewhere) –   “How shall I console you? To what shall I liken you, O daughter of Jerusalem? What shall I compare with you, that I may comfort you, O virgin daughter of Zion? For your ruin is spread wide as the sea; Who can heal you? 14 Your prophets have seen for you False and deceptive visions; They have not uncovered your iniquity, To bring back your captives, But have envisioned for you false prophecies and delusions. 15 All who pass by clap their hands at you; They hiss and shake their heads At the daughter of Jerusalem: ‘Is this the city that is called “The perfection of beauty, The joy of the whole earth?”’” Lamentations 2:13-15    While Jesus is tending to the woman who believed by faith and was saved (being equated to the church of those who believe by faith), the daughter dies. Likewise, the spiritual connection of Israel to God was severed. However, Jesus says that the girl is not dead but only sleeping. Israel, likewise, was separated from God but not cut off entirely. She will be raised after the church age –   “And you, O tower of the flock, The stronghold of the daughter of Zion, To you shall it come, Even the former dominion shall come, The kingdom of the daughter of Jerusalem.” Micah 4:8   The girl, being about twelve years old, has the same symbolism as that of the woman. Twelve is the number of perfection of government or governmental perfection. It thus represents the state of Israel after Jerusalem, the seat of power, is again raised to life –   “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 38 See! Your house is left to you desolate; 39 for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!’” Matthew 23:37-39   Jesus’ life and actions as He interacts with Israel, and as He moves around to various areas within the land, are like a walking parable. His very movements and actions form their own typology for us to consider. If the picture presented here for Israel is valid, it demonstrates that there is still a plan for Israel in the future.   As the people of Israel have been returned to the land of Israel, it appears that it will not be long before the church age comes to its end. And may that day be soon.   Heavenly Father, how wonderful it is to read Your words, seeking out hints of what You are telling us concerning the times, events, and interactions between You and Your people that are ongoing in the stream of time. Help us to not jump ahead and form illogical conclusions, but to consider Your word from what is clearly presented so that we can make sound conclusions about what is veiled. May it be so. Amen.