Our Physical Presence

A gut voch everybody, I’ll tell you a mayseh. You know, tzadikim look like they’re operating on the same plane as we are, they walk through a doorway, they breathe air like we do. But the truth is, Tzadikim and tzidkanios are operating on a different space altogether so i’ll tell you a mayseh about that. Everyone’s heard of the tzadik reb Mendel Rimanover, when he was younger he spent time by Reb Meilech of Lizhensk. One Friday night they were by the tish, with many chassidim and they get up to the soup. The waiter comes out with the soup, takes a bowl and puts it in front of Reb Meilech. Reb Meilech looks at the soup, he takes a bowl and spills it on the floor. As the rebbe spills it on the floor, Reb Mendel Rimanover says rebbe we’re going to go to jail, and Reb Meilech says no no no, we’re here. The whole thing makes no sense, what is he doing spilling the soup, what does the response mean that we’re here? After things calmed down, the chassidim asked the rebbe what happened. So this is the mayseh. Back then the yidden were controlled and somewhat owned by the Porutz, the land-owner. And for the most part the Porutz can do what he wants and it would give tzaros. But there are some things that even the Porutz can’t do and would need permission from the prince or the King. The porutz who owned the shtetl that Reb Meilech was a part of, was a big anti-semite and was always looking for excuses to get rid of yidden. He wasn’t able to fully expel Yidden, he needed permission from the higher-ups, he had to submit an official complaint against the jewish people to his higher-ups and then g-d forbid his plan would  be fulfilled to expel the yidden. But in order for this claim to be made it had to be done in a proper way, with documentation and paperwork etc. The story was that Friday night, the porutz was sitting in his office with an official paper and reservoir of ink while the tish is happening. He’s about to fill out this paperwork to file his official complaint and submit it to his higher-ups and it would result in the yidden being expelled. It happens to be that porutz, his personality was an extremely superstitious person. And it happens to be that Reb Meilech knew, that if at that moment while he was filling out the paperwork if something happened that if the porutz saw something happen that was a bad sign he would stop writing the document and drop the idea. So what Reb Meilech was doing was that while he’s by his tish, that’s where his body is. Where his mind is is at the office with the porutz. When Reb meilech picked up the soup and poured ito n the floor, what he was doing in his mind in the room with the porutz was he was taking the ink and poured it on all the papers, and the Porutz stopped it all. Reb Mendel of Rimanover was on the same wavelength, he was by the porutz also, so when he sees reb meilech spilling the ink he says rebbe we’re going to go to jail for this, and Reb meilech says no were here, physically we’re actually here no one sees us there. Tzadikim are operating in a different space. What’s amazing here is you see the different levels of tzadikim, Reb Mendel Rimanover was a tzadik in his own right, he couldn’t identify a part of himself in this world. Reb Meilech was able to be with his mind in one place and to also be down in this world, with the chassidim at the tish. He was able to recognize that and sort of come to terms with that split, being in one place spiritually and one place physically. This is one of the biggest qualities of tzadikim, of being in 2 places at one time. Of being able to identify being involved with physical thing, being involved with people, being fully there but at the same time being fully elsewhere as well. That’s a big avoida, that’s what tzadikim are all about. Let’s realize the to an extent all of us are at 2 places are at once, there’s a part of us that is by the kisei hakavod, Veamech kulam tzadikim, we’re all at some level in 2 places it’ll give us a better appreciation of who we are. We should be zoche to a good week, a voch full of bracha, siyata dishmaya, b’vias goel tzedek amen.