Parsha Talk Ki Tavo 5785 2025 episode artwork

EPISODE · Sep 12, 2025 · 33 MIN

Parsha Talk Ki Tavo 5785 2025

from Kol Ramah · host Camp Ramah in the Berkshires

Parashat Ki Tavo [Deuteronomy 26:1-29:8] features, among other things, the lengthy curses [Deuteronomy 28:15-68] known as the tokhehah [Warning]for Israel’s failure to follow the terms of the covenant. There is a parallel text in Leviticus 26 as well. There are blessings, too, but these are much fewer, perhaps reflecting the human tendency to gloss over our good fortune but itemize our bad fortune. It is to redress this, perhaps, that Rabbi Meir says that one must recite 100 blessings every day, in order to truly appreciate God’s gifts to us. The parashah also has the famous passage Arami Oved Avi [My faterhs was a fugitive Aramean, Deuteronomy 26: 5-11]. In the Torah, this passage is associated with the holiday of Shavuot, the holiday of first-fruits, whereas the rabbis make it the heart of the Passover Haggadah. We take up this interplay between the rabbis and the Bible in our discussion. We also discuss the difference between comings and goings, and goings and comings. We have now passed the 700-day mark of the captivity of the hostages. We continue to be mindful of them, the living and the dead, and insist that they be speedily returned to their loved ones. We also keep in mind the soldiers defending Israel as members of the Israel Defense Forces, may they be removed from harm’s way. This Saturday night marks the beginning of the recitation Selihot, penitential prayers, as we move closer and closer to the High Holy Days. May the coming year of 5786 be a year where dreams are fulfilled and peace is established. Shabbat Shalom.

Parashat Ki Tavo [Deuteronomy 26:1-29:8] features, among other things, the lengthy curses [Deuteronomy 28:15-68] known as the tokhehah [Warning]for Israel’s failure to follow the terms of the covenant. There is a parallel text in Leviticus 26 as well. There are blessings, too, but these are much fewer, perhaps reflecting the human tendency to gloss over our good fortune but itemize our bad fortune. It is to redress this, perhaps, that Rabbi Meir says that one must recite 100 blessings every day, in order to truly appreciate God’s gifts to us. The parashah also has the famous passage Arami Oved Avi [My faterhs was a fugitive Aramean, Deuteronomy 26: 5-11]. In the Torah, this passage is associated with the holiday of Shavuot, the holiday of first-fruits, whereas the rabbis make it the heart of the Passover Haggadah. We take up this interplay between the rabbis and the Bible in our discussion. We also discuss the difference between comings and goings, and goings and comings. We have now passed the 700-day mark of the captivity of the hostages. We continue to be mindful of them, the living and the dead, and insist that they be speedily returned to their loved ones. We also keep in mind the soldiers defending Israel as members of the Israel Defense Forces, may they be removed from harm’s way. This Saturday night marks the beginning of the recitation Selihot, penitential prayers, as we move closer and closer to the High Holy Days. May the coming year of 5786 be a year where dreams are fulfilled and peace is established. Shabbat Shalom.

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Parsha Talk Ki Tavo 5785 2025

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קול ישראל - אוצרות הארכיון - Kol Israel Archives כאן | Kan מבחר תכניות מהארכיון העשיר של קול ישראל בימי רשות השידור Kol Deracheha Rachel Leshaw Welcome to Kol Deracheha, a podcast about women and mitzvot, from deracheha.org, a Yeshivat Har Etzion Initiative. Our name comes from the pasuk in Mishlei 3:10, which says "be-chol derachecha da'ehu." "In all your ways, know God." We've changed that to Kol Deracheha, which means "all her ways," and also "the voice of Deracheha."Our goal is that Kol Deracheha will inspire you wherever you walk on the pathways of Torah.Season 1 of Kol Deracheha is dedicated in memory of Mrs. Anita Hirsch Silverman, Yehudit Raizel bat Eliezer v'Esther, zichrona livracha. Bible (Reina Valera) 09: El Primer Libro de Samuel by Reina-Valera ciesse El Primer y Segundo libros Samuel originalmente eran un volumen en la Biblia hebrea, que proporciona la biografía histórica de Israel desde la era de los jueces hasta David, el segundo rey de la nación.Las escrituras dan cuenta de los tratos de Dios con la nación, incluido el propio Samuel, el vínculo de conexión entre los jueces, y los reyes.Ramah, a unos diez kilómetros al norte de Jerusalén, era la localidad del ministerio de Samuel. Era su lugar de nacimiento, residencia judicial y lugar donde fue sepultado. La oficina norte de Samuel estaba ubicada a cinco millas al norte de Ramah en Bethel, donde 800 años antes Jacob había visto la escalera al cielo. La oficina occidental de Samuel era Mizpeh, tres millas al oeste de Ramá, donde colocó la piedra "Ebenezer". En su vertiente norte estaba Gabaón, el lugar donde estuvo Josué cuando el "sol se detuvo". Ramah se localizaba en un área central esencial para el ministerio de Samuel.La casa d An Intro to God Volume 2 - Mitswah (Instructions) Yada Yahowah Mitswah • InstructionsTo understand the Mitswah | Instructions, we must turn to Yahowah’s Towrah | Teaching, where Moseh revealed the value of observing them…“You should observe (wa shamar) His clearly communicated prescriptions of what we should do to be cut into the relationship (choq huw’) in addition to the instructive conditions regarding what He is offering and what He expects in return (mitswah huw’) which, to enjoy the benefits (’asher), I have provided as instructions and directions for you (’anoky tsawah ’atah) this day (ha yowm).Then, as a result of the relationship (’asher), He will be good to you and accepting of you (yatab la ’atah), and of your children (wa la beny ’atah) after you (’achar ‘atah), while also (wa la ma’an) elongating your days (’arak yowmym) on the earth (’al ha ’adamah) which (’asher) Yahowah (Yahowah), your God (’elohym ’atah), is giving to you (nathan la ’atah) for all time (kol ha yowmym).“ (Dabarym / Words / Deuteronomy 4:4

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Parashat Ki Tavo [Deuteronomy 26:1-29:8] features, among other things, the lengthy curses [Deuteronomy 28:15-68] known as the tokhehah [Warning]for Israel’s failure to follow the terms of the covenant. There is a parallel text in Leviticus 26 as...

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