Parsha Talk Ki Teitzei 5782 2022 episode artwork

EPISODE · Sep 14, 2022 · 37 MIN

Parsha Talk Ki Teitzei 5782 2022

from Kol Ramah · host Camp Ramah in the Berkshires

Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky with Parsha Talk, . This week’s parashah, Ki Tetze [Deuteronomy 21:10-25:19], is the most mitzvah dense, with 74 commandments in 110 verses. A number of these commandments are problematic [in no particular order, the call to destroy Amalek (25:17-19), the stubborn and rebellious son (21:18-21), marriage with a woman captured in war (20:10-14); how the rabbis deal with them and how we might deal with them today was the focus of our conversation. But we also touched on some others, such as those which seem to be basic moral precepts: building a parapet (22:8), chasing away the mother bird when taking her young or eggs (22:6-7). We may have even considered some which seem morally neutral: the prohibition against sha’atnez [mixing wool and linen in clothing] and kilayim [mixing seeds of different species, even yoking two different kinds of animals for plowing (22:9-11). We hope you enjoy! Shabbat Shalom!!

Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky with Parsha Talk, . This week’s parashah, Ki Tetze [Deuteronomy 21:10-25:19], is the most mitzvah dense, with 74 commandments in 110 verses. A number of these commandments are problematic [in no particular order, the call to destroy Amalek (25:17-19), the stubborn and rebellious son (21:18-21), marriage with a woman captured in war (20:10-14); how the rabbis deal with them and how we might deal with them today was the focus of our conversation. But we also touched on some others, such as those which seem to be basic moral precepts: building a parapet (22:8), chasing away the mother bird when taking her young or eggs (22:6-7). We may have even considered some which seem morally neutral: the prohibition against sha’atnez [mixing wool and linen in clothing] and kilayim [mixing seeds of different species, even yoking two different kinds of animals for plowing (22:9-11). We hope you enjoy! Shabbat Shalom!!

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Parsha Talk Ki Teitzei 5782 2022

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קול ישראל - אוצרות הארכיון - Kol Israel Archives כאן | Kan מבחר תכניות מהארכיון העשיר של קול ישראל בימי רשות השידור Kol Deracheha Rachel Leshaw Welcome to Kol Deracheha, a podcast about women and mitzvot, from deracheha.org, a Yeshivat Har Etzion Initiative. Our name comes from the pasuk in Mishlei 3:10, which says "be-chol derachecha da'ehu." "In all your ways, know God." We've changed that to Kol Deracheha, which means "all her ways," and also "the voice of Deracheha."Our goal is that Kol Deracheha will inspire you wherever you walk on the pathways of Torah.Season 1 of Kol Deracheha is dedicated in memory of Mrs. Anita Hirsch Silverman, Yehudit Raizel bat Eliezer v'Esther, zichrona livracha. Bible (Reina Valera) 09: El Primer Libro de Samuel by Reina-Valera ciesse El Primer y Segundo libros Samuel originalmente eran un volumen en la Biblia hebrea, que proporciona la biografía histórica de Israel desde la era de los jueces hasta David, el segundo rey de la nación.Las escrituras dan cuenta de los tratos de Dios con la nación, incluido el propio Samuel, el vínculo de conexión entre los jueces, y los reyes.Ramah, a unos diez kilómetros al norte de Jerusalén, era la localidad del ministerio de Samuel. Era su lugar de nacimiento, residencia judicial y lugar donde fue sepultado. La oficina norte de Samuel estaba ubicada a cinco millas al norte de Ramah en Bethel, donde 800 años antes Jacob había visto la escalera al cielo. La oficina occidental de Samuel era Mizpeh, tres millas al oeste de Ramá, donde colocó la piedra "Ebenezer". En su vertiente norte estaba Gabaón, el lugar donde estuvo Josué cuando el "sol se detuvo". Ramah se localizaba en un área central esencial para el ministerio de Samuel.La casa d An Intro to God Volume 2 - Mitswah (Instructions) Yada Yahowah Mitswah • InstructionsTo understand the Mitswah | Instructions, we must turn to Yahowah’s Towrah | Teaching, where Moseh revealed the value of observing them…“You should observe (wa shamar) His clearly communicated prescriptions of what we should do to be cut into the relationship (choq huw’) in addition to the instructive conditions regarding what He is offering and what He expects in return (mitswah huw’) which, to enjoy the benefits (’asher), I have provided as instructions and directions for you (’anoky tsawah ’atah) this day (ha yowm).Then, as a result of the relationship (’asher), He will be good to you and accepting of you (yatab la ’atah), and of your children (wa la beny ’atah) after you (’achar ‘atah), while also (wa la ma’an) elongating your days (’arak yowmym) on the earth (’al ha ’adamah) which (’asher) Yahowah (Yahowah), your God (’elohym ’atah), is giving to you (nathan la ’atah) for all time (kol ha yowmym).“ (Dabarym / Words / Deuteronomy 4:4

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Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky with Parsha Talk, . This week’s parashah, Ki Tetze [Deuteronomy 21:10-25:19], is the most mitzvah dense, with 74 commandments in 110 verses. A number of these commandments are problematic...

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