Parsha Talk Vayehi 2025 5785 episode artwork

EPISODE · Jan 10, 2025 · 38 MIN

Parsha Talk Vayehi 2025 5785

from Kol Ramah · host Camp Ramah in the Berkshires

Parashat Va-yehi [Genesis 40:28–50:26] is the twelfth and concluding parashah of Sefer B’reshit [The Book of Genesis]. Ephraim and Manasseh, Joseph’s two sons born in Egypt while Jacob was still in Canaan, are blessed by their grandfather, with Jacob reversing his hands so that the younger Ephraim receives the primary blessing. Jacob “blesses” his sons, though not all the sons will probably feel themselves blessed by the words Jacob addresses to them. Jacob dies and, at his request, he actually makes Joseph swear to it, he is buried in the ancestral resting place, the Cave of Machpelah; and, Joseph dies and is embalmed and placed in a coffin, but not before adjuring his brothers to take his bones up from Egypt when God takes notice of them. Most of our conversation explored the oath Jacob makes Joseph take to bury Jacob in Canaan. Joseph asks Pharaoh if he can go perform this act of filial piety, and Pharaoh allows him. We delve into the various details of this scene: why does Jacob insist that he not be buried in Egypt? why make Joseph take an oath? what does it tell us about Pharaoh? We also talk a bit about the difference with Joseph when no one will ask Pharaoh if Joseph’s remains can be taken up to Canaan and he is left with the promise for his bones to one day be returned to Canaan. Finally, what kind of book is Genesis? Does it end with bleakness or with hope? It is customary to conclude the Torah reading when we finish a book of the Torah in the synagogue with the words חזק חזק ונתחזק [hazak, hazak, ve-nit’hazek, be strong, be strong, and let us be strengthened]. We continue to be mindful of the hostages, may they be returned speedily to their families, and the soldiers serving in the Israel Defense Forces, may they be removed from harm’s way. Shabbat Shalom.

Parashat Va-yehi [Genesis 40:28–50:26] is the twelfth and concluding parashah of Sefer B’reshit [The Book of Genesis]. Ephraim and Manasseh, Joseph’s two sons born in Egypt while Jacob was still in Canaan, are blessed by their grandfather, with Jacob reversing his hands so that the younger Ephraim receives the primary blessing. Jacob “blesses” his sons, though not all the sons will probably feel themselves blessed by the words Jacob addresses to them. Jacob dies and, at his request, he actually makes Joseph swear to it, he is buried in the ancestral resting place, the Cave of Machpelah; and, Joseph dies and is embalmed and placed in a coffin, but not before adjuring his brothers to take his bones up from Egypt when God takes notice of them. Most of our conversation explored the oath Jacob makes Joseph take to bury Jacob in Canaan. Joseph asks Pharaoh if he can go perform this act of filial piety, and Pharaoh allows him. We delve into the various details of this scene: why does Jacob insist that he not be buried in Egypt? why make Joseph take an oath? what does it tell us about Pharaoh? We also talk a bit about the difference with Joseph when no one will ask Pharaoh if Joseph’s remains can be taken up to Canaan and he is left with the promise for his bones to one day be returned to Canaan. Finally, what kind of book is Genesis? Does it end with bleakness or with hope? It is customary to conclude the Torah reading when we finish a book of the Torah in the synagogue with the words חזק חזק ונתחזק [hazak, hazak, ve-nit’hazek, be strong, be strong, and let us be strengthened]. We continue to be mindful of the hostages, may they be returned speedily to their families, and the soldiers serving in the Israel Defense Forces, may they be removed from harm’s way. Shabbat Shalom.

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Parsha Talk Vayehi 2025 5785

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קול ישראל - אוצרות הארכיון - Kol Israel Archives כאן | Kan מבחר תכניות מהארכיון העשיר של קול ישראל בימי רשות השידור Kol Deracheha Rachel Leshaw Welcome to Kol Deracheha, a podcast about women and mitzvot, from deracheha.org, a Yeshivat Har Etzion Initiative. Our name comes from the pasuk in Mishlei 3:10, which says "be-chol derachecha da'ehu." "In all your ways, know God." We've changed that to Kol Deracheha, which means "all her ways," and also "the voice of Deracheha."Our goal is that Kol Deracheha will inspire you wherever you walk on the pathways of Torah.Season 1 of Kol Deracheha is dedicated in memory of Mrs. Anita Hirsch Silverman, Yehudit Raizel bat Eliezer v'Esther, zichrona livracha. Bible (Reina Valera) 09: El Primer Libro de Samuel by Reina-Valera ciesse El Primer y Segundo libros Samuel originalmente eran un volumen en la Biblia hebrea, que proporciona la biografía histórica de Israel desde la era de los jueces hasta David, el segundo rey de la nación.Las escrituras dan cuenta de los tratos de Dios con la nación, incluido el propio Samuel, el vínculo de conexión entre los jueces, y los reyes.Ramah, a unos diez kilómetros al norte de Jerusalén, era la localidad del ministerio de Samuel. Era su lugar de nacimiento, residencia judicial y lugar donde fue sepultado. La oficina norte de Samuel estaba ubicada a cinco millas al norte de Ramah en Bethel, donde 800 años antes Jacob había visto la escalera al cielo. La oficina occidental de Samuel era Mizpeh, tres millas al oeste de Ramá, donde colocó la piedra "Ebenezer". En su vertiente norte estaba Gabaón, el lugar donde estuvo Josué cuando el "sol se detuvo". Ramah se localizaba en un área central esencial para el ministerio de Samuel.La casa d An Intro to God Volume 2 - Mitswah (Instructions) Yada Yahowah Mitswah • InstructionsTo understand the Mitswah | Instructions, we must turn to Yahowah’s Towrah | Teaching, where Moseh revealed the value of observing them…“You should observe (wa shamar) His clearly communicated prescriptions of what we should do to be cut into the relationship (choq huw’) in addition to the instructive conditions regarding what He is offering and what He expects in return (mitswah huw’) which, to enjoy the benefits (’asher), I have provided as instructions and directions for you (’anoky tsawah ’atah) this day (ha yowm).Then, as a result of the relationship (’asher), He will be good to you and accepting of you (yatab la ’atah), and of your children (wa la beny ’atah) after you (’achar ‘atah), while also (wa la ma’an) elongating your days (’arak yowmym) on the earth (’al ha ’adamah) which (’asher) Yahowah (Yahowah), your God (’elohym ’atah), is giving to you (nathan la ’atah) for all time (kol ha yowmym).“ (Dabarym / Words / Deuteronomy 4:4

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Parashat Va-yehi [Genesis 40:28–50:26] is the twelfth and concluding parashah of Sefer B’reshit [The Book of Genesis]. Ephraim and Manasseh, Joseph’s two sons born in Egypt while Jacob was still in Canaan, are blessed by their grandfather, with...

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