#PENTE50ST #WhatsGhostin #TheMagnificat #Shorts (05.27.22 - PENTE50ST.COM)

Luke 1:46-47 - Amplified Bible - #TheMagnificat 46 And Mary said, “My soul magnifies and exalts the Lord, 47 And my spirit has rejoiced in God my Savior. Series: "Whats Ghostin" #study #shorts Title: The Magnificat Host: #ur8oy8lu Scripture: Luke 1:46-47 AMP Email: [email protected] Web: https://www.PENTE50ST.com Compare Versions: Luke 1:46, NIV: And Mary said: 'My soul glorifies the Lord, and my spirit rejoices in God my Savior, Luke 1:46, ESV: And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, Luke 1:46, KJV: And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. Luke 1:46, NASB: And Mary said: 'My soul exalts the Lord, And my spirit has rejoiced in God my Savior. Luke 1:46, NLT: Mary responded, 'Oh, how my soul praises the Lord. How my spirit rejoices in God my Savior! Luke 1:46, CSB: And Mary said: My soul magnifies the Lord, and my spirit rejoices in God my Savior, Commentary: When the angel Gabriel approached an unmarried virgin (Luke 1:26–27), she responded to his amazing news (Luke 1:31–33) with humility and obedience (Luke 1:38). The angel's message included references to Old Testament prophecy (2 Samuel 7:12–16; Isaiah 9:6–7). Those predictions were about the birth of the Messiah, who Mary will bear and name Jesus. The song Mary recites in this passage (Luke 1:47–55) is sometimes called "The Magnificat," and it demonstrates her familiarity with the Old Testament. Several of her comments either quote or refer to Scripture. The first part of her speech sounds very much like 1 Samuel 2:1–10. This is an example of a woman rejoicing over expecting a child. Mary went to visit her relative, Elizabeth, as soon as she heard of her own pregnancy. Both Elizabeth and her unborn child reacted to the presence of the also-unborn Savior (Luke 1:41–42). Mary's reply here echoes that joyful response. It also continues the humble, faithful attitude she expressed when she was first visited by Gabriel. To "magnify" God is to extoll, proclaim, celebrate, or approve of Him. This same attitude is expressed elsewhere in Scripture (Psalm 34:3; 1 Chronicles 17:23–24; Acts 10:46). Mary's declaration also includes her admission of a need for salvation. Contrary to suggestions that she was sinless, or a component of God's forgiveness, Mary clearly notes that God is her "Savior" (Luke 1:47). Mary, recently told she would bear the very Son of God (Luke 1:26–33), is celebrating with her relative, Elizabeth (Luke 1:39–42). Her initial response to an angelic message was humility and obedience (Luke 1:38). The extended praise she offers in this passage has become known as "The Magnificat." Most of this speech quotes or alludes to passages in the Old Testament, including Hannah's celebration when she learned she would bear the prophet Samuel (1 Samuel 2:1–10). A key point here is that Mary refers to God as her "Savior." When Gabriel first appeared, he described Mary—very specifically, in Greek grammar—as a recipient of God's grace (Luke 1:28). False belief and poor translation have suggested Mary was "full of grace" and that she passes along grace to others. For her part, Mary clearly understood she was a sinner in need of salvation (Psalm 35:9). Her song of praise declares what God does, and how He saves, without suggesting that she is an active part in that process. She is honored and happy to obey God's plan and follow His will.