EPISODE · Feb 24, 2020 · 23 MIN
Power (Part 4). 2.23.20.
from North Decatur Presbyterian Church · host NDPC
2.23.20. It’s February, and we’ve turned to the Bible’s 6th “Big Idea”–one that’s sure to put a jolt in your winter blues: POWER. What does the Bible say about power? What is power? What is it for? Who has it? Who should have it? What power does God have and how does God use it? Power is one of the most complex subjects in the Holy Scriptures, primarily because so much of what it teaches about power seems contradictory: Is God an all-powerful Creator, or a God who “empties himself” of power to assume flesh and die in humiliation and weakness? Each Sunday in February, we explore power from a different angle. On Feb. 2nd, we looked at our charged world, full of good and evil powers, with the help of theologian Walter Wink. On Feb. 9th, we explored the confounding idea that God’s strength is known in weakness. On Feb. 16th, we interrogated the myth of “redemptive violence” and learn the theology of non-violent power with Ministry Fellow, Rob Schoonover preaching. On Feb. 23rd, we explore the work of Reinhold Niebuhr and “Christian realism” and ask ourselves what faithful power looks like in the face of dictators, genocide, and institutional evil.
What this episode covers
2.23.20. It’s February, and we’ve turned to the Bible’s 6th “Big Idea”–one that’s sure to put a jolt in your winter blues: POWER. What does the Bible say about power? What is power? What is it for? Who has it? Who should have it? What power does God have and how does God use it? Power is one of the most complex subjects in the Holy Scriptures, primarily because so much of what it teaches about power seems contradictory: Is God an all-powerful Creator, or a God who “empties himself” of power to assume flesh and die in humiliation and weakness? Each Sunday in February, we explore power from a different angle. On Feb. 2nd, we looked at our charged world, full of good and evil powers, with the help of theologian Walter Wink. On Feb. 9th, we explored the confounding idea that God’s strength is known in weakness. On Feb. 16th, we interrogated the myth of “redemptive violence” and learn the theology of non-violent power with Ministry Fellow, Rob Schoonover preaching. On Feb. 23rd, we explore the work of Reinhold Niebuhr and “Christian realism” and ask ourselves what faithful power looks like in the face of dictators, genocide, and institutional evil.
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Power (Part 4). 2.23.20.
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