Realising Pure Emptiness

Realising Pure Emptiness - A Dhamma talk given by Ajahn Anan on 5 Jan 2022. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email [email protected] for the link. Daily live sessions

An episode of the Ajahn Anan Podcast podcast, hosted by Ajahn Anan Akiñcano, titled "Realising Pure Emptiness" was published on January 19, 2022 and runs 23 minutes.

January 19, 2022 ·23m · Ajahn Anan Podcast

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Summary

'Realising Pure Emptiness' - A Dhamma talk given by Ajahn Anan on 5 Jan 2022. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email [email protected] for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).

Episode Description

'Realising Pure Emptiness' - A Dhamma talk given by Ajahn Anan on 5 Jan 2022.

To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email [email protected] for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).

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The Unbounded Mind Ajahn Anan Akiñcano Translated by Western monastics who have come to him in search of Dhamma, these reflections on practice by Venerable Ajahn Anan Akincaño provide practical meditation instructions as well as descriptions of the higher stages of the path. For more information, visit www.watmarpjan.org/en. Common Ground Meditation Center: Ajahn Jotipalo's most recent Dharma talks via dharmaseed.org Ajahn Jotipālo was born in 1965 in Indiana. He received a B.A. from Wabash College and worked for six years in technical sales. He became interested in Theravada Buddhism after sitting several Goenka retreats. While on staff at the Insight Meditation Society in Barre, Massachusetts, he met Ajahn Amaro and Ajahn Punnadhammo. After leaving IMS, he spent three months with Ajahn Punnadhammo at the Arrow River Forest Hermitage in Thunder Bay, Ontario, Canada. Ajahn Jotipālo came to live at Abhayagiri in 1998 and subsequently spent two years training as an Anāgārika and Sāmaṇera. He ordained as a Bhikkhu with Ajahn Pasanno as preceptor on Ajahn Chah's birthday, June 17, 2000. Since that time, Ajahn Jotipālo has also stayed at Ajahn Chah-branch monasteries in Thailand, Canada, and New Zealand. He has returned to Abhayagiri for the vassa of 2012. Dharma Seed - dharmaseed.org: Ajahn Liem Thitadhammo's most recent Dharma talks dharmaseed.org Ajahn Liem Thitadhammo, a highly respected and revered Buddhist monk in the classical Thai Forest Tradition, is Ajahn Chah’s chosen successor. He was born in Sri Saket Province, in Northeastern Thailand, in 1941 and took full bhikkhu ordination at the age of 20. In 1969 he began training under Ajahn Chah, one of Thailand’s most beloved and renowned monks. Even today Ajahn Chah’s reputation and influence continues to grow and spread throughout the world.Living at Wat Nong Pah Pong (Ajahn Chah’s monastery) under Ajahn Chah’s direct guidance, Ajahn Liem soon became one of his closest disciples. In 1982 when Ajahn Chah became too ill to carry on with his duties, he entrusted Ajahn Liem with full authority and responsibility to run the monastery. Shortly thereafter, as Ajahn Chah’s illness progressed and he was no longer able to speak, the Sangha of Wat Nong Pah Pong appointed Ajahn Liem to take over the abbotship. He continues to fulfill that duty up to the present day and has maintained Metta Forest Monastery: Thanissaro Bhikkhu's most recent Dharma talks Dharma practice is medicine for the mind -- something particularly needed in a culture like ours that actively creates mental illness in training us to be busy producers and avid consumers. As individuals, we become healthier through our Dharma practice, which in turn helps bring sanity to our society at large. Giving dharma talks offers me the opportunity to express gratitude for my Thai teachers -- Ajahn Fuang Jotiko and Ajahn Suwat Suvaco -- in appreciation of the many years they spent training me, which came with the understanding that the teachings continue past me. Giving dharma talks also pushes me to articulate what I haven''t yet verbalized to myself in English. This in turn enriches my own practice. When you help a wide variety of people deal with their issues, it helps you practice with yours.When giving a talk, I try to remain true to three things: my training, my study of the early Buddhist texts, and the needs of my listeners. The challenge is to find the point where

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