Sacred body, sacred space - stories of trans spirituality across faiths

The spiritual lives of trans persons are as rich and varied as anyone's - and indeed, are often enriched by their transness. In this episode, 14 trans and nonbinary persons from a variety of faiths - heathenism, Judaism, Christianity, Shinto, and more - and from around the world - the USA, Argentina, Australia, England, and more - share what sacredness means to them. Click here for an episode transcript. Warning: discussion of anti-trans religious hurt. Also, 1 use of the f-word in Deacon Phoebe's story. - (3:43-7:07) "Anon" (they): a heathen in their 30s challenges the sacred/mundane binary & explains how shape-shifting gods helped them accept their body as "natural, nothing more, nothing less" - (7:08-10:59) Nano (they): a pagan in Argentina whose world is saturated with magic, especially the outdoors & any space that others find sacred. Contact Avery for Nano's email - (11:00-11:59) "Agnostic-Angel" (they): an Anglican Londoner in their 40s for whom the sacred is captured in a hymn. Tumblr: @agnostic-angel - (12:00-14:52) Jane De Odessa (e/em): a Jewish, genderqueer, femme lesbian for whom synagogues are full of good energy, & who finds that praying to a feminine G-d helps em come to terms with e's own gender. - (14:53-21:14) Jalyn (they or xi/xir): a 23-year-old Midwesterner who left Christian Fundamentalism for Shinto, where kami accept their worship without care for what gender they are. Tumblr: @practicalsolarpunk. jalynreads.wordpress.com - (21:15-25:18) "Deacon Phoebe" (they / she): despite church hurt, Deacon Phoebe practices Catholicism alongside Wicca, drawing sustenance from Mother Mary, Way of the Rose feminist rosary circle, Red Tent, & their local witches' circle. - (25:19-30:24) Enrique Cintrón (they): Enrique's altars connect them to their ancestors - from St. Sebastian, to deceased family members, to Sylvia Rivera and Sandra Bland. enriquecintron.com. Instagram & Twitter: @enriquecint. Check out their podcast, Fruits of the Spirit. - (30:25-31:59) Jude (they): a queer neurodivergent kind of pagan/kind of Christian kid in the US's Bible Belt for whom to be queer is to be holy. Tumblr: @bratwizard - (32:00-41:29) Ezra Saville (he / they): a 20-year-old, trans-masc, intersex Jew in the US's Pacific Northwest. They describe their personal prayer space & discuss how their gender gives them unique insight into Hashem. Tumblr: @queermachmir. Check out their project "Shacharit: For the Twilight People" at queermachmir.itch.io/shacharittwilight - (41:30-46:34) Jasper (they / he): a 16-year-old violinist whose Evangelical church surrounds him with anti-trans beliefs, yet who finds serenity & connection to the God who loves him in worship. - (46:35-52:37) Adrian (they): a 22-year-old in Oklahoma who connects to God through playing guitar & bass & singing in worship in ways that provide sensory input. Their transition is also an act of worship. Twitter: @adapted_battery - (52:38-55:09) Pina Colada (any pronouns): a 22-year-old pantheist in Toronto for whom every part of the universe is a part of God & whose practices include listening to Italian folk drumming & caring for nature. Tumblr: @pinabutterjam - (55:10-60:59) Katelyn (she / they): a 20-year-old in Australia who find sacredness in nature & whose vision of God has expanded bc of their nonbinaryness. Tumblr: @curkiewoods. katelynsthoughtsonfaith.wordpress.com - (61:00-72:32) Taylor (they): a Christian witch who shares the sacredness they find in Tarot & oracle decks by conducting readings for others; in this clip, they conduct a Tarot reading for Avery. Twitter: @Gender_Splendor. Reach out to them if you're interested in a reading!