Session 3 Overview – Accepting that alternations in ‘self’ is the process of regeneration (10 mins)

Heaven and Hell 158. I have been told from heaven why changes of state like this occur. Angels have said that there are many reasons. First, the delight of life and of heaven that angels enjoy because of the love and wisdom given them by the Lord would gradually pall if they were constantly engaged in it, the way it happens for people who are involved in pleasures and enjoyments without variety. A second reason is that angels have a sense of self or self-image just as we do, and this involves loving themselves. All the people in heaven are kept free of their sense of self, and to the extent that the Lord does keep them free, they enjoy love and wisdom. To the extent that they are not kept free, however, they are caught up in love for themselves; and since all of them do love that sense of self and carry it with them, 1 these changes of state or successive alternations do occur. A third reason is that they are made more perfect in this way, since they become accustomed to being kept in love for the Lord and kept free from love for themselves. Further, by these alternations of delight and discomfort, their perception of and sensitivity to what is good become more and more delicate. 2 They have gone on to say that the Lord does not produce these changes of their states, since the Lord as the sun is always flowing in with warmth and light, that is, with love and wisdom. Rather, they themselves are the cause, since they love their sense of self and this is constantly misleading them. They illustrate this by comparison with our world’s sun, which is not the cause of the changes of warmth and cold and of light and darkness, of distinct years and distinct days, because it stays motionless. The reason can be traced to our earth. Footnotes: 1. [Swedenborg’s footnote] Our self-image is loving ourselves: 694, 731, 4317, 5660. This self-image must be detached from us in order for the Lord to be present: 1023, 1044. It is actually detached when we are being kept in what is good by the Lord: 9334-9336, 9445 [9447?], 9452-9454, 9938. 2. [Swedenborg’s footnote] Angels are being made more perfect to eternity: 4803, 6648. In heaven, there is never any state exactly like any other, which results in a perpetual process of perfecting: 10200. Times of the day HH 155. Angels are not constantly in the same state as to love, and consequently they are not in the same state as to wisdom, for all the wisdom they have is from their love and in proportion to it. Sometimes they are in a state of intense love, sometimes in a state of love that is not intense. It decreases gradually from its most to its least intense. When they are in the highest level of love, they are in the light and warmth of their lives, or in their greatest clarity and delight. Conversely, when they are in the lowest level they are in shadow and coolness, or in what is dim and unpleasant. From this latter state they return to the first, and so on. The phases follow each other with constant variety. These states follow each other like variations of light and shade, warmth and cold, or like the morning, noon, evening, and night of individual days in our world, varying constantly throughout the year. Not only that, they correspond — morning to the state of their love in clarity, noon to the state of their wisdom in clarity, evening to the state of their wisdom in dimness, and night to a state of no love or wisdom. It should be known, though, that there is no correspondence of night with the states of life of people in heaven, but rather a correspondence of the half-light that comes before dawn. The correspondence of night is with people who are in hell. 1 Because of this correspondence, “day” and “year” in the Word mean states of life in general, warmth and light mean love and wisdom, morning the first and highest level of love, noon wisdom in its light, evening wisdom in its shade, and the half-light the dimness that comes just before the morning. Night, though, means the loss of love and wisdom. 2 Seasons HH 166. It is much the same for all the things that occur as a result of time, such as the four seasons of the year called spring, summer, autumn, and winter; the four times of day called morning, noon, evening, and night; our own four ages called infancy, youth, maturity, and old age; and with the other things that either occur as a result of time or happen in temporal sequence. When we think about them, it is from a temporal standpoint; but an angel thinks about them from the standpoint of state. Consequently, anything in them that is temporal for us changes into an idea of state for the angel. Spring and morning change into an idea of love and wisdom the way they are for angels in their first state; summer and noon change into an idea of love and wisdom as they are in the second state; autumn and evening, as they are in the third state; and night and winter into a concept of the kind of state that is characteristic in hell. This is why similar things are meant by these times in the Word (see above, 155). We can see from this how the natural concepts that occur in our thought become spiritual for the angels who are with us. Third Round posts are short audio clips taken from Round 3 comments in online Logopraxis Life Group meetings. The aim is to maintain a focus on understanding the Text’s application to the inner life while reinforcing key LP principles highlighted in the exchanges.