Shabbat Holiness and Blessing

Welcome to Embrace Shabbat. Rav Gershon Edelstein zt"l, the Rosh Yeshiva of Ponevezh Yeshiva, shares a beautiful thought about Shabbat. In Beraishit it tells us, וַיְבָ֤רֶךְ אֱלֹהִים֙ אֶת־י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ, G-d blessed the seventh day and He made it holy. Rav Edelstein points out that this is something that existed even before Matan Torah: Shabbat inherently had added blessing and kedusha. What is the added blessing? Shabbat is the mekor haBeracha , which refers to physical blessings. Shabbat provides bracha for a person’s body, their parnassah, their food and drink, and everything else needed for Shabbat and the rest of the year. In the merit of Shabbat, HaKadosh Baruch Hu gives us our parnassah. As the famous Chofetz Chaim teaches: when a person works on Shabbat, it is as if he put a seventh hole in an existing barrel. Nothing more will come out. Shabbat is the source of all physical blessings. וַיְקַדֵּ֖שׁ- Kedusha refers to the spiritual uplifting of Shabbat. On Shabbat, not only is the day itself holy, but a person themselves can become holier. This was true even before Matan Torah. Adam HaRishon and the avot kept Shabbat- inherently Shabbat brings Kedusha unto a person. Medrash Rabba (Beraishit 11:2) explains that this special kedusha refers to a person’s face. אֵינוֹ דוֹמֶה אוֹר פָּנָיו שֶׁל אָדָם כָּל יְמוֹת הַשַּׁבָּת, כְּמוֹ שֶׁהוּא דּוֹמֶה בְּשַׁבָּת. On Shabbat a person has a different face. The word פָּנִים, face, is connected to פְּנִים, your inside; a person’s face expresses what is going on inside of them. The Chofetz Chaim relates the following story to show that even a young child can recognize this. A father that was angry at his daughter during the week and was still walking around with an angry face. The girl said to her father, “Can you please have your Shabbat face on?” Even a little girl was able to pick up that there is a Shabbat face, there is something different there about the face of Shabbat. This concept that the face expresses what is inside explains why it is that there is a certain chein (grace) in young children. When we look at young children, we see a certain wholesomeness, because the child hasn’t sinned yet. Similarly, when Sarah Imeinu died, the Torah tells us that when she was 20, it was like she was a 7 in beauty. The obvious question is that 7 year olds are not beautiful! Why are we comparing her at 20 to be like a 7 year old? A seven year old has a wholesome beauty that does not have any sinful thought to it. Therefore, even though Sarah turned 20, it was still like she was stuck in a seven year old body. Let us tap into these two aspects of Shabbat: kedusha and bracha. May we have the holiness of kedusha and the physical blessings from our bracha. On Shabbat, we have to enhance and appreciate both of these things. Appreciate the physical blessing that Shabbat brings us. We start Shabbat off with kiddush, which has in it both aspects. We cannot eat before we say Kiddush, which means that we are acknowledging G-d’s holiness and the holiness of Shabbat before start the meal. May we merit to both gain from the kedusha, the holiness, and the bracha of Shabbat. Have a Shabbat Shalom.