Shadi Hamid: pessimism on Palestine but hope in America

On this episode of Unsupervised Learning Razib talks with Washington Post columnist Shadi Hamid. A native Pennsylvanian of Egyptian ethnic background, and Islamic faith, Hamid completed his Ph.D. in politics at Oxford University. He is an assistant professor at Fuller Seminary, co-host of the Wisdom of Crowds podcast and website, and now the author of his own Substack and a recent book, The Problem of Democracy: America, the Middle East, and the Rise and Fall of an Idea. Hamid is also the author of Temptations of Power: Islamists & Illiberal Democracy in a New Middle East and Rethinking Political Islam. Hamid and Razib discuss the tail end of the war in Gaza, from the explosion of 10/7 and the wave of atrocities against Israelis surrounding the Palestinian enclave, to the brutal counter-attack that has resulted in tens of thousands of Gazan civilian deaths. While Hamid points to the deep structural issues that divide the two parties, and make final resolution of the conflict difficult, Razib highlights the many pitfalls of third parties becoming involved in such a highly polarized and fraught topic. They also discuss the growing identification of the global Left, including American progressives, with the Palestinian cause, the difficulties of grappling with and containing anti-Semitism within the movement. Though Israel's counter-offensive is finally reaching a denouement, Hamid strikes a fundamentally pessimistic note about long-term possibilities. Then they pivot to domestic politics, and recent cultural trends that culminated in a Trump victory in the 2024 USelection, and the alienation of many nonwhites in the Democratic coalition from the hegemony of woke cultural elites. Hamid reiterates his long-standing critiques of racial identitarianism on the Left, and the irony that the progressive awareness of racial minorities only tends to extend to them when these minorities cosign woke nostrums. In contrast to the seemingly interminable nature of the conflict in the Middle East, Razib and Hamid both see hope for a path forward with reduced racial polarization and a reorientation of politics around substantive material interests rather than symbolic racial or ethnic categories.