Swami B. V. Tripurari Live Q&A; Jan 11, 2026: Why Is Sri Krishna's Beauty Particularly Emphasized?

Questions on today's Swami call:In Jaiva Dharma, the jiva-shakti is called incomplete. How could any of Bhagavan's shaktis be incomplete?Can you simplify the description from Jaiva Dharma of how Bhagavan manifests in relation to his different shaktis, such as cit-shakti, jiva-shakti, and maya-shakti?Are jivas manifest in the world through the jiva-shakti?What does it mean to be a "transformation" of a shakti? Because "transformation" implies change.Pranams, my dear Guru Maharaja. Could Ananta Sesa and Kaliya be seen as analogies to Yoga-maya and Maha-maya? And could the fact that Krishna does not kill Kaliya indicate that the ego is not to be destroyed but rather made purified and subservient to Sri Krishna?Is the point of Brad-aranyaka-upanisad 4.3.30 that knowledge would cause suffering for the liberated self and therefore it is unmanifest?How can there be several devotees in Krishna-lila with the same name?How can I get rid of the anartha of being disturbed by kirtan that is not to my liking?Is it okay not to always have questions, philosophical or practical, to ask the guru? And who do you turn to when you have questions yourself?Should we try to see Sri Krishna's hand in material situations?Why is Sri Krishna's quality of beauty particularly emphasized in our tradition?