“The 2025 Plan”

Brother King. Hello. Yeah, bro. Can you hear me?

How you doing? Take a plan too much. I hate. Okay.

So welcome back. First of all, welcome back. First of all, now this is getting to it. Now, the other day we're talking about something that you mentioned on the 2025 plan.

Yeah, 2025 plan of China. Yes. Okay. And they were intimate, it's implemented to become less reliant on us.

And also the Trump administration is trying to the best and pole that's the taverns on these goods. So can you talk about that a little bit? And what that means for the US? The Made in 2020, Made in China 2020 plan?

Okay. Basically, a Made in 2020 plan is a Chinese premier or Chinese president. And I can never pronounce his name, right? It's a lean machine, President Xi, he called him Xi.

And President Xi decided around really of 2015 that the year 2025, he won China to be the leading country in economics, meaning this. There's between seven to 10 things that he wants to try to start leading in. Let me go back to a little bit. In the United States, America, he talks about the military power, of course, he talks about the big, big size of country.

What really makes America powerful in today's world is the economic power, the innovation that we have, the forereach, and someone say the culture of the United States. When I was in the Peace Corps, one thing, when I was in the Peace Corps, I was in the Peace Corps over year 2001, 2003, you constantly saw American products or American ideas, American cultures all over the place. And that's what President Xi wants. What he wants is that he wants China to be the new, in a sense, superpower in that area.

Now, he's saying that, well, we don't want to rule the world, we don't want to be over the world, we just want China to be number one. That's political talk, really, in a sense. That's not really. They want to be the next big dog of the world, pretty much.

That's what they want. And not the dog of the world. They want to be, they want to be big dog of the world. They want to be big dog of, least their hedgein' one, they call it hedgein' one of that region, which is the far east.

They want one of two of those things, either are to be the hedgein' one of the far east, basically, the top person, just like the United States, the hedgein' one of North America, or they want to be the big person in the world. Now, China, or made in China 2020, what that is about is that how China really wants to lead in certain economic fields. One of them is robotics. One of them is in IT.

One of them is in engineering. I think also manufacturing, biotech, new energy, science, innovation, all those type of things, China wants to be the leader in. If you go to your house, your house right now, you can see about 70%, 80% of what's in your house. Originally, somewhere in America means the ideal of your computer.

When you think about computers, you think about United States, or you think about Steve Jobs, or Bill Gates, which is William Gates. However, if you go in the same place in your house, if you look around your house, maybe 40%, 45% of what's in your house is actually built in China. And what they want is the manufacturing, instead of making me be in 30%, 40% built in your house, built by China, they want 80% of what's in your house to be built by China. That's engineering, the cars, airplane ports, they want 75% of the world to get order from China.

IT products, they want 50% of all that comes from China. Robotics, they want all of that to come from China. That's the main focus in gold. Well, you know, they got a principle that you have to follow during the trade system.

And you know, they have five major ones, which is non-discrimination, reciprocity, binding and enforceable commitments, transparency, transparency, and safety values. Are they violating these principles by saying this? I'm going to keep going. Are they violating these principles by saying, okay, we just want to keep multidisciplinary, basically like China or, you know, like we want the world to be dominated by China, basically.

Are they violating these principles? Yes, they are. They're pretty much violating all of them. For example, you see, the basic principle of openness or transparency, correct?

China does not have that. And that's a problem. So you China right now had a second largest economics or GDP or a second lowest. United States is the first one in China, Japan, and Germany.

The reason why China is not number one, or is it having a hard time with number one, is because two or three things. First of all, if you own property in China and China, the government decides, say, the next day, you know what, we're going to take them property. There's really no rule of law saying they can't do it. See here in the United States, you can be from Saudi Arabia and buy property in the United States.

If a state government or a local government wants to take your property, they have to go through a rule of law, show proof to why they do it, or something called intimate domain, in a sense. But they have to go through a process and do it. In China, there's no process. The government's going to do it.

So why would you invest in the country when that does that? That's one problem that they have. Another problem is that, which means rights of privacy in the land. The second problem is that nothing is really transparent in China.

See, in the United States, there's certain taxes, certain things you got to show, or certain things you got to have, some type of transparency with a business. If I go and buy a Taurus, Inc, or Taurus, LLC, there's certain files and stuff I want to see. I want to see the transparency, also your process work. In China, they have a hard time doing it.

That's why I talk for really for America, business is actually going to China, and actually buy stuff, because there's hardly no rules of law to do that. Also, respecting intellectual property. If Taurus has an idea to build a surfboard that flies over water, the next two weeks, man, if that you might say next two days, you got 50 companies building your surfboard that flies over water and you're not making no money. And China's got much about it.

That's one thing President Trump was discussing. That's one thing they have this terrible world, this economic world with China, respecting intellectual property. So they China has a hard time doing that. Now, and to them, they have seen to themselves by 2025, they have to figure out a model, trying to find a model of how to increase the economy by still being a stake-in-show economic system.

Now, I don't know how they're going to do it, but they say they're trying to do it. So that's the whole thing. So I think I've named maybe two or three of the things that you talked about. So China has a hard time with that.

But we'll see what happens when the year 2025 comes. So implementing it in order to stop the problem, doing this. Right now, President Trump, this is what we've seen, he wanted to put tariffs on China, because China's doing things as we just previously talked about. China's doing things that's really opposite of what we call capitalism or a free market, and that's basically what you say a free market.

China's doing the opposite of things that's certain there. Trump is saying, okay, you're flooding the market with certain products. But when we go to your country and want to sell you these things, you put taxes on us, you say no to this, you say no to that, you put state money. If there's a business, a corporation that's trying to improve its business, well, the state would go in and try to help that business.

That in the United States, that would be a no-no to do that. For US government to go into to go into something like Apple or something like Google and say, okay, we want to help you to even do better. That would be a no-no, and people in American people wouldn't accept that. But China, that's what they do with their business.

So the West, China was part of the Communist Party or the West Party and it still helps them with it. So that's a lot of things we have with them, with that, problems with that. No, just say for conversation, say if the US falls and China rises as the fact of superpower of the world, what is, you know, black people with most poorest people in America, what do they say for black Americans? When you say this, they say one more time, are you saying that China, black Americans again?

I said, if the US falls for conversation, they found it, because they right now did the fact of superpower of the world, but China rises as the fact of power of the world, what do they say about black Americans and the condition of black Americans, because we're the poorest people in America. That's a great question, I have to say. Let me assume this. When you think about America and its economic power, especially its cultural power, really we think about America, you think about its cultural power, you have to think about black Americans.

And I learned that when I lived in Africa for two years, and when I've been overseas to another place, because when you look at the culture of hip hop or singing or R&B blues or even just fashion, you know, one fashion I can stand is when brothers put their pants down behind me, but when you go to the country and you do the same thing, that's the point they got there from. A lot of things, music, jazz, all these other things, and skills like that. But your main question is, since it's a nice factor of economic power, or super power, power right now, because that means military air appeals. And China comes in and the American falls from there.

How they would be black Americans? I have to say this, we all in the same book. When it's America, we all in the same book. It won't be good for black Americans.

I don't see what it would be good for black Americans. And I see that because we'll, black people begin to increase in economic and prosperity. The Chinese look at us the same way in the sense sometimes the white folks look at us. Because you don't get the call up on the river areas.

Absolutely. You call the Japanese that? Yeah. And so I don't see it being, I don't see it good for black Americans.

And I said, as American citizens, which we all are, we all in the same boat. So what happens to Americans, definitely what happens to us. Unless somebody's playing on a plane and going somewhere else. And I don't think most black folks can do that.

Not at this point. So yeah, at this point, what you want to look to do? No, you know, you said, you know, you live in Africa. And I had to ask you, and you live the most African people.

Why does that, why does that, why does it have to be a difference between Africans and Americans? And America? One disconnect, obviously, is that we cannot group all each other as one. The reason why is because here in America, you have black folks in America, or raised different, different language, different cultures, and different mindset.

Where in Africa, depends on what country in Africa, you got tribalism, you got different mindset, you got a different time, different language, and different culture where you're thinking and doing things. So really, we're two separate people. It's stuff you're saying, the difference between the French between the Spaniards, which is Spanish versus the Spaniards, and the Germans. Now both of them European, both of them may be somewhat white in the sense, but different culture and different history of different backgrounds.

Same thing with black Americans and Africans. And really, you cannot group all Africans as in together. So that's, that's the reason why there's a difference and disconnect between us. Once again, same way, what's the difference between an Italian and a Russian?

Well, once again, they may be looking white, but however, the language of culture, the history, the background is all different. Same thing with black Americans and Africans. Black Americans, the language, the culture, the mindset, and everything is different than the African. And one thing I often try to tell my students is don't group all the Africans together because they're not the same.

Somebody from Ghana, somebody from Cameroon are going to talk different, act different, look different, do with different ways. So we're all just different people from different areas. That's the way they're connected. I feel like though, and maybe this is, maybe this is some of my ignorance.

I will cut it already, but for example, I'm going to say I feel as though, you got the Western and Italian, when it comes down, they don't be in this treaty, or they're using some type of social privilege. I feel like they'll be on the same page. As if you have black people in Africa or African that's on visiting in America, they're not going to be on the same page. You know what?

That's true. And that's true because I've seen it for myself. That is true. A Russian Italian, they will give each other some type of respect, absolutely, when they meet with each other.

They agree with it. And I really want to get out of here because I've seen that. However, Africans, especially, let me go a little deeper. And I don't want to offend any of my brothers.

This is an African. But let me just be general, Western Africans, preferably my Nigerian brothers and sisters, to be black folks here. They tend to be not so welcoming in a sense, some of them are. But you're right in that sense, absolutely socially, in a sense.

Matter of fact, a French and a Russian are a Spaniard and an Italian. They come together, they can be socially respectful among each other. Where an African and an African American or some from Nigeria in a sense won't be as much as respectful. I think I haven't seen a Cameroon and a Nigerian be more respectful towards each other.

And actually, a Nigerian and African Americans sometimes are more respectful to each other. And Cameroon is a Nigerian. They have a long history of distrust among each other. So that's it.

Yeah, because you don't have like a cate and which means kind of a cate and picker. But I want to understand something like we didn't choose to come to America. We were totally good basically. And another thing is that if because there's a scramble for Africa, because there's huge scramble for Africa, because they're rich in metals, just not rich in money.

So if there's a scramble for Africa, do you want people that don't have any connection to Africa at all, in your opinions, are European-wise, by Asians to come and try to scramble for your own country, or would you rather your own black Americans come over and try to scramble for your country? Because whether they want to be on part of them, whether they like it or not. You know what? I agree with you.

As a matter of fact, I think we would choose them more respectfully and more honored than those Europeans who come over there. As a matter of fact, more than the Chinese who come over there. Because right now, when I left Los Angeles, I'm not a sultan. Chinese was all over the place.

And so, but I agree with your whole whole, you're on your own, you're on your party's knee. You know, my next thing is black Americans, logically, now tell me something. I want to tell you, I want to be honest and pass me. Okay.

Because I'm optimistic. I'm not the missing person. Now, is it possible for black Americans to start their own 2025 plan where they're not so dependent on the United States when that's available? Another good question.

Is it possible black Americans as individual nation in themselves to start the on 2025 plan without relying on, we call elite or white America? I'm gonna put it that way. I would think we have to take three or four things, let's do that. One thing it would take will be leadership.

I don't see leadership right now. I don't see leadership. In China, President Qing, excuse me, I'm pronouncing the language wrong. Forgive me.

He says, but this is what we want to do. This is what we want to do. Now, what we want to do. So he's leading it and he has the best people on to do it.

Okay. Start today. We have a new Congress. We have 116 Congress, I think it is.

And that's how we have more minorities in, I mean, actually, black Americans in Congress that we haven't had before. But if you ask me who stands out, I really couldn't tell you who stands out who's the number one black leader right now. I'm not right now, I really couldn't tell you. Who is the, what we call the stand out of the black leadership.

In Black History, there was always someone or one or two who stood out among black leadership. I'm talking about, I'm talking about, I'm talking about, I'm talking about W the boys, I'm talking about Booker T Washington, like him or not, Booker T Washington. And then after that, I'm talking about Afield Randolph. After that, he feel around us.

I'm talking about Reverend Donald Wauchkeen. And then the nation is now Malcolm X and not just him, but also organizations in CWA. Sorry, in the ACP. I'm also talking about, um, core, I'm talking about snook with the student, um, non-violence.

You always had that leadership. And then after, uh, Reverend Donald Wauchkeen and others, I'm not gonna mess with you the past week. Yes, Reverend Jesse Jackson began to stand out a little bit, but he lasted long, he was in 1980s. But after 1980s, he starts seeing a Farrakhan come through, but many other blacks did not really accept Farrakhan for whatever reasons they didn't really accept him as a leadership, and that leadership position.

And after that 1990s, you, you had nobody. Nobody. If you notice, I did not say President Barack Obama. Oh, yeah.

Not, I mean, he's not saying President Barack Obama because he does not, even though technically, yes, he is leader of what we call the black communicants because he's, he's, he's president of the United States playing a simple as a title, president of the United States, but as a black leader who was in the interest of all those people who I mentioned of black Americans, uh, he would tell you himself and it's me saying himself, he would say, no, we all Americans, we all in the same boat, but however, black Americans tend to be, um, sometimes not in there, but we are in there, uh, that, that little smaller rocky boat, they like a pool behind sometimes. That's why I mentioned him. So right now, if you can see, I even, even if I, and that's one thing I've been asked myself for the last five years, six years that if something happens to black Americans, not something happens, for example, uh, where black Americans were being shoot and killed by police officers every time you turn around every week or every two or three months, every, every, every month, there was like two or three incidents where black Americans were being shot by police officers. They said one recently got something off.

Yeah, these had one reasons. And so you said, you said, you said, you look around, you know, also you were used to unemployment still at that period of time on Plumbah's bag. You look around, you hear a couple of people here in the house, Al Shoropna, and maybe some of the congressmen, women in Washington DC, but no one really stood out. No not Alicia really stood out.

And not only that, was there a bill? Was there a policy? Was there anything, uh, unique and efforts to do something about it? I can't think of it.

I mean, if you go back, once again, step back and sit to yourself wherever you got the moral of the key and what the voters rights act and civil rights act and then you step back with a fellow random with the black unions, what the voters recorded, and then you step back a little bit further with student unions, and you know, the sit-ins and I'm trying to get those things and you talk about friggin' Douglas, you talk about books, you watchin' with the schools and all these other interweeds and all these other boards of creating an organization. Now, yes, black lives matter was part of it, but black lives matter in a sense was truly a sense of really, if you really looked at it from in these 2000s, and this is just my opinion. People make this was this function. It was started by three young ladies.

I'm not gonna give it to your personal rights because you got something else. They were like, okay, and that's a message on the line right now. You know what? Yeah, because if you go back and look at it, most of our leaders were comforted or galliumed your whole human.

These are black lives matter. It was just started with hashtags, we'll trade more than everything else, and then look at black lives matter. This is about five, not five. This is about 10 or 10 or 15 organizations that actually made up black lives matter, not black lives matter in itself.

This is a whole organization itself. It's 10 or 15 organizations that made it up, so there was a communist, there was a homosexuality, there was a women's organization, and all those things make up black lives matter. So, and then they had a scramble to try to figure out what policy and what they stood for. And so then people, they had a scramble to put that together.

But in a sense, it was just a slogan, not really a policy organization. If you ask me, where do I go for health for black lives matter? In Louisiana. I can say with NWCP offices, I can say with Urban League offices, but ask me where is the black lives matter offices and who's in charge of black lives matter in this region?

I couldn't tell you. That's a whole other question. That's nothing. So, that's what I mean by leadership.

We need that, and I just don't see it. If you can get me out with that, that'll be great. But I just don't see this on each other. Number two, I don't think the wheel is there.

The people, black Americans, I don't think the wheel is there. They say, okay, black Americans, you're 12 to 15% of population or 12, 13% of population. Five to 10, five to six, I'm not asking for, no, what? I would say 23% of population.

I'm not your next or 10% population. 23% of population. Oh, you willing is one or two or three million people willing to say, okay, I'm going to shop black. I'm going to start on businesses.

I'm going to do economics. We're going to push this. We got a agenda. We're going to organize ourselves to do a 2025 black agenda.

The wheel is not there. Why do you think that is? Have we defeated mentally? I would say, why that is.

That's the question. Why that is. Why is this the wheel? It's not there.

I would say, let me say this. I'm going to play this as black folks. We got a company. What do I mean by saying that?

We got comfortable about this. If you look at segregation before the civil rights movement, that's what things were going down in 1970s after civil rights movement. But we look at civil rights movement and pre before the civil rights movement, black folks were forced in a sense. We had a deal with our own.

We had to come together in our own because why? Why? Because the white man ain't going to do nothing for you. He's going to beat you down no matter what you call it.

If your mouth in new pair of shoes or I need you new dress, you couldn't go into that white store because you had segregation. So now you got to go to your black knee. You got to go if your car was damaged or you need to fix it. Black men had to be what we call our tricks of the trade.

Your uncle Dara, your uncle Dallis, even uncle Leroy, you probably remember them. They wasn't tricks of the trade. They can go in house about fixing anything. It was forced the point that they had to learn it all so far.

You got to go to a black store. You had to go to the black thing because you knew you were not going to be treated right in the white man. So now what's going on is there. So in a sense, you black economy and together this week stood together because why?

Because there was no other option. Now there's other option. Now the other option is that yeah, I can go to that store and I can spend $200, $300 on a Nike pair of shoes. Yeah, but just spending that money, but just they're getting treated the same.

And you know what? And that money ain't going to that black store and that money's going to that Chinese store or to the everybody else. So now you got options. You got we got lazy on it.

When people disrespect us, now we sit ourselves on we ain't going to that store. No, we're going to go to the nuts though. That's probably owned by that same person. Another area of the city.

So I think that ultimately that's one of them. I mean, there's many, many reasons for it, but I think that's one of them. And also, you know what? I'm gonna sound like I'm in my mind.

You know what? The devil's busy. That was busy. And you know, and that's just one of many things.

That's one of many things I've always thought that if we do like certain ethnic groups in the United States, I think we'll be a lot better off when the European Jews come over. They stick together when the Koreans come over and sit together in neighborhoods or when the Koreans come over and they stick together in the neighborhood. So it's, you know, we always sit together and I hate sounding like this, but we also, you know, we want to be together, come together as people. I think that ultimately you have to look at yourself and say, okay, if they don't want to be part of us or they all come together, that's fine.

You know, this is my problem with the civil rights movement. Not the people that we're in, because I think a lot of them are not saying that. I think a lot of people are doing a wonderful job, even though they had an invite and even they didn't want to do a wonderful job. However, when they died, I think when you say people got comfortable, they got comfortable with being socially accepted, but we socially integrated, but we didn't financially or just even, we just didn't financially integrate.

And I think black people were the same, what was going on. And how can we be comfortable being socially integrated, but not financially integrated? But I'm sorry. What do you think is a problem?

Let me see this. No, we all saw that. But unfortunately, he only saw it at his last moment, last, you know, it's time Reverend Donald King saw that too. Yeah.

That's why he started a poor people's campaign. He said he finally said, you know what I'm seeing racism. Yeah, we segregation, yeah, we ended it. But when we realized that being poor economic, we still are facing injustice because of poor economics and we don't have that economic power.

So that's why he came over the poor people's campaign, because he did realize. So you're not far from off at all about what was going on with that. Why, ultimately, we didn't actually have an economic integration. I think once again, I think you hit it on a good point.

We just ultimately, we just didn't. I think once again, Reverend, Reverend Martin Luther King saw it, but unfortunately, he saw it, but nobody picked the mantle up and ran with what he saw. And so unfortunately, it just didn't come to be that way, you know, which is really truly a shame for our people in a sense. This unemployment that we have, yes, unemployment has gotten a little bit better, but the, that's not, you may be working, but you're working for pennies.

So that's a problem. That's a problem within itself. Yes, it's wonderful to be educated, absolutely be educated, but to be consciously aware of what you spend your money and how you live your life and what you do with your money as a whole different story. Now, when we were speaking about the Asians and we talked about the Asians, they come over here and you could come over here from a, but they come over here.

They don't have any credit history in the United States. They are able to not pay taxes for certain amount of years and they are able to get loans from banks that start a business. Why black Americans who build this country through economics, through slavery, through the economics, that slavery, they help build this country. We're not able to get those same such a, such a nice, they are all saying privileges.

What do you think that is? I don't know. And that's one thing that's one thing that's always one thing. I'm a tea right now, man.

I don't know. And I just don't want to, I want you to tell me step by step by step. And I told myself, the diagram before I passed away, I'm hoping I left 99 years old, if God willed him, that someone can tell me how somebody from Vietnam who doesn't have any credit history and go to a bank and open the store and sell hell to black folks and still make money. Yeah.

I don't know how that is done. Tell me somebody from Vietnam, probably from Saigon or Ho Chi Minh City, come to the United States, become a citizen, open up a restaurant, sell soul food to black folks. And some kids probably make a little bit better and do very well in the United States. I don't get that.

And I'm trying to figure out, figure it out too, because I'm like, as far as I'm going, you know, like you, I love our sisters. I do. But I'm trying to figure out why I haven't taken a lot of them, market up. Exactly.

Why haven't they got their market? They should have their market down pay. Exactly. They should be the sister who said in Kingdom, it's our brother system, Kingdom of South Asian services.

Know what? That's a lot of how you get this business. But there is none that I know of. Only, um, black owned business dealing with hair is what's called that stuff.

Um, what's thing that business and it comes essence all the time, it passes our bags too. There are only black businesses that I know that still, um, but together, I'm trying to think of that hair product, um, of which, um, you know, our parents have soft and silky or something like that. Wait, whatever you want to call it. Soft and silky.

I think it's waiting for us like that. I can't think of that hair product or the hair company that's owned by blacks. And it's the only one that's owned by blacks. But yeah, you are that one that owned by blacks?

You got maybe 20 others who are owned by the Koreans or by some Asian companies about some European companies that sell black hair products. And then what gets me is when they don't sell products for black Americans, especially skin tone or makeup or face products, black folks want to protest them for not doing it. My thing is how come you don't start your own business, get your own credit and start your own coming and then do it that way. Yeah.

Take this brother. One day I am. I'm going to find one that show and tell me how do they do that. And I don't want you to give me some type of policy or to tell me three or four steps of doing it.

I want to stay out. I want to write a book on it, a piece because this now is needed and to be known. Because I'm trying to figure out also we fought, I think it's a slap in the face. You know, we fought in every major war in the United States.

We are the only people that have fought against the United States. Even like, if I don't know the rebellion, we got to a billion states, like it does a contradiction because the rebels fought against the United States. But the only reason people that fought for the United States and never made the war, and that's where he was slapping the face for them to come out and just give the subsidize to other people that's not even from here. We fought against them in war.

Correct. I agree with you 100%. But I really want to know how it came to be. And one day I'm going to find that person.

No, I won't facts. Don't give me assuming or you don't tell me where you know they let these people in the block. No, you tell me what policy you tell me name in the policy. I want the facts because it can be duplicated.

It can be duplicated. And I truly want to know how is it possible. You know, and don't just sit down and tell me it's racist. Look, I know it's racist, but you tell me what exactly what it means by me racist.

I mean exactly how it works because the Asian got to go to a white bank or the Asian got to go to somebody's bank to do that. I don't know what she's going to do that because I need to go to a bank. That's not a thing. I need to go to a bank.

No, no, you know, it just um, you know, who is that guy, you know, so um, but that's one question I always wanted myself. I just don't know, you know, I just don't know. And I'm saying this, that Asian, he had the hard time. I'm not hard time.

Just like in Africa. That's right now. China is all over the place. And it's going to be so related.

The Chinese want to do like the Americans, what we're doing in our Europeans, we're doing in Africa. Now they may not go there and colonize it. But when it comes to actually owning it, property rights, economics, and Chinese are all over the place. Yes, sir.

And I think we had a power. I do think we had a power. I do think we took that mindset though. Like he was lucky for now.

We just had the mindset. I think we can start our own 20, 25, plan. We don't have to be dependent on United States for our services. And I was good.

No, let me add this. This one more thing. It'll be nice if our top civil rights organizations come together and have a conference and look, what you just give me an idea? This will be great.

If our top civil rights organizations or black organizations come together and our top multi millionaires come together and our black bankers come together and just form this organization or come up with this idea than what you would you just mentioned. African Americans or black Americans for the 2025. If they just come up with something like that, I think, you know what, that'll change even something mindset and also not just the mindset, but I'll change some of the ways of which black folks think. I mean, that's just kind of nice.

How about being a become compromised though? Have they become self? Yes. I don't want to say like, but I'm going to say compromise.

A lot of them have. A lot of them see things. A better way to improve ourself is political and not economics. A lot of them see that way.

That's a lot of them see, you know what, we need to go through politics. We need to put in politics. We need to put in government policies to make life better. Let me tell you this.

I know for a fact, government policies are not going to always want to help. It's not going to always do what we want to do. And so I think there are all these organizations and the black media, black media, understand what we're doing, we're doing things. They just need to come together.

Oh, you know, a plan, you know, or a unite in that sense. Yes, they're going to be just grieving, but I'm sure that there's some things they agree with. So, let me put this way. Black elites have our black elites.

So I don't want to say they sort out, but I think they have done this. I think that they have gotten comfortable and they like it where they live. That's what they like. They like the way they live.

They like the things they like to stand as cool. But we talk about politics. We talk about politics. Don't they know politics circle around money.

Are you having the money? No, they have to know that. They have to know that. They have to know that Mike Smith, Oprah Renfry, Bob Johnson, Bob Johnson, I can't think of her name right now.

She owns a hotel in Louisiana. They all have to know that. They all know that. Even one of the fairs who's black guy, I think that was fair or Ohio fair, I can't remember his name right now.

Even he knows that. I don't understand what they're scared of to do that. I just don't get it. Just like we were last time about black mayors, black city of Chicago, Los Angeles, Atlanta, New Orleans, Miami.

You have black owned or black controlled politically, mayors and council members together. I don't have said this area aside and say, look, you don't have to say, you know what, it's for black. Don't even say that because I know that's not discriminatory. Just say this area is for the court and for the leader and for the area, we're going to have the best whoever.

We're going to capitalism or whatever. Just take care of that area and let them do what they need. And we're going to give a man for low pricing and it's basically starting economics. That's none of them do.

But you know, even if they say it was just for us, I wouldn't be mad. You know what? I don't want to take that discriminatory because we don't only group that don't say that. That's true.

That's true because they don't say that's true. But I understand policy. I understand policy and also I understand optimism. Optimism.

I'm optics. I'm optics is basically the way it looks. You don't want to be bad like that. I get that part.

And that's why I was phrasing the way that doesn't look bad or sound bad. No, I was watching this movie called a founder the other day. And I was like, that's not something I'd be interested in. But it turned out to be a good movie.

And this lady said something very interesting. She said, fortune favors no bold. So I think that we got to go for hours. All right.

You're so right. Also get off his arm. Next time we see each other, I'm going to tell you something else. Fears the bold.

I'm going to tell you something else. But right now we all recognize. So last time you were here, you said that you don't think we're going to race more. Right.

Now recently, a white man, a random white man killed a little kid in data census. Yeah, I've never seen that on television. Yes. And they say that there's a police on for him.

However, I want to say this, they have been pictures of police officers and Houston, Texas, doing the vice-apprentices sign on the okay symbol, which is the vice-apprentices sign. Are you ready now to say we're in a ways war? No, I'm not. I would say you always want to have evil people in the world.

But I'm not too. I'm not going to broaden a wide brush over a whole group of people because five or six people in a certain area doing these bad things. All Caucasian. I'm not going to say.

Oh, look, I'm going to court case. You know, a hundred years. It has been like eight years. It's a right move.

It ended in 19. Let me say, put in 1970. So let's just say, 60 years, the civil rights movement has been moving. You still got people who are still alive to this day, who was involved in its investigation.

So you still got a whole generation who's still around and still believe in these things. Okay. So it's going to be all. It's going to be a while.

It's going to take a while. Before, ultimately, where I think that eventually maybe some harm, some harm, because I don't think we all are home. I don't think we all have one, you know, as impressed. I don't think so at all.

And also nothing is this. You always going to have evil and bad people in the world, especially here in the United States. You always going to have people do those things. So, but I'm not willing to bring a broad picture of a whole race group of people saying, Hey, we're going to race well.

I'm not willing to do that. And I really don't see the others, even though these things are popping up. No, yes, yes. Also, I'm also not trying to talk about this.

But as far as like, you know, it's just significant, when you say there's a significant amount of people, they want to start the Rahul, which they call the whole world, a significant amount of people. A significant amount of people who want to start what type of war? The Rahul, it's kind of wish the whole world. It's what the princess called it.

Um, in America, you got 312 million people. And I have 120 million probably that's white, or maybe 90 million. That's right. Out of that, people.

I think that actually, I think that there's a race war, or we should be in a race war, or is there a race war coming? I'm gonna say maybe, and I'm just guessing, I'm gonna say because, you know, I'm I'm gonna say maybe three to four percent. And number out there, three, four percent. Because you always, like I said, you always going to have these bad people, you know, you can have a hundred people and I was hundred people.

Not bad people, evil people. You see that evil people. I don't have a hundred people. Who probably pretty much are evil.

Who wants something really bad? Ever since president, you know, 91 mentioned, you got to see a lot of people. Look at the other side. You see a lot of people.

Right? These people, these people, these races. That's the left wing. You see a lot of money.

So I'm gonna say, maybe I'm gonna say maybe two percent of that population. And maybe maybe less than that. So I'm not gonna say that some lot of, is it like a means means? I'm gonna say maybe hundreds of thousands.

Yes. I would say definitely 50 hundreds of thousands, but not means means. You know. What does all that happen tonight?

Leave us with some positive break, can you? All right, brother. Leave us with some positive. I'm gonna say this.

One of the things that we talked about is pretty much an amateur cover time. Evil people in the world. I like to say that this is the year 2019. Every year, you always start renewing of a new year's resolution.

This year, I don't have a new year's resolution. This year, I'm gonna leave all these God's hands and I lost city Jesus Christ and let him guide us and let him ultimately, I should lose the way. I tell all the people out there that I ought to do what needs to be done is before you do, make sure you think before you do. That means not just something bad, but also the bad and make sure you do something good.

Meaning also, economics, money wise, you know, spend black. Also, knowing, I understand that when you look at your bro, your sister out there of a color, make up a bill and say, you know what, how can I help that person? But ultimately, once again, leave all things in God's hands and trust the law and happy new year, 2019. Oh, yeah, that's my first show, 2019.

And I say, and I say it was a good one too. I want thank you for joining us. We just spoke truth to power. All right.