The Battle Against Intemperance, November 4

Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. Proverbs 20:1. {TMK 314.1} We as Christians should stand firmly in defense of temperance. There is no class of persons capable of accomplishing more and effecting the object more readily than the God-fearing Bible youth. In this age the young men of our cities should unite in a firm, decided army to set their faces as a flint against every form of selfish, health-destroying indulgence. What a power they might be for good! How many they might save from becoming demoralized because they visit the halls and gardens fitted up with music and every attraction to allure the youth! Intemperance and licentiousness and profanity are sisters. Let every God-fearing youth gird on the armor and press to the front. Put your names on every pledge. . . . Let no feeble, weak excuse be offered to refuse to put your name to the temperance pledge. . . . {TMK 314.2} Through intemperate appetite Adam and Eve lost Eden. If we gain the Paradise of God we must be temperate in all things. Shall any blush with shame to refuse the wine cup or the foaming mug of beer? Instead of this being a dishonorable work, they are doing service to God in the matter of refusing to indulge appetite, resisting temptation. Angels are looking upon both tempter and tempted. While sin is unmanly, indulgence of appetite is weak, cowardly, and debasing; the denial of appetite, honorable. The highest intelligences of heaven watch the conflict going on between the tempter and the tempted. And if the tempted turn away from temptation and in the strength of Jesus conquer, then angels rejoice, and Satan has lost in the conflict. . . . All who understand the great conflict of Christ upon the point of appetite in the wilderness of temptation will never lend one iota of their influence to brace up intemperance. {TMK 314.3} Jesus endured the painful fast in our behalf and conquered Satan in every temptation, thus making it possible for man to conquer in his own behalf, and on his own account, through the strength brought to him by this mighty victory gained as man's substitute and surety. {TMK 314.4}