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EPISODE · Aug 10, 2021 · 29 MIN

The Dynamics of Helping the Poor with Lee Anne Reat

from The ChurchNext Podcast · host Lee Anne Reat, Carrie Graves

When Helping Hurts: How to Alleviate Poverty without Hurting the Poor. Corbett, Steve and Fikkert, Brian. Chicago: Moody, 2012.A discussion of the problems posed by traditional charity-based outreach by religious organizations from an evangelical point of view. Corbett & Fikkert have followed this book with others in a series called When Helping Works.Helping Without Hurting in Church Benevolence: A Practical Guide to Walking with Low-Income People Corbett, Steve and Fikkert, Brian. Grand Rapids: Moody, 2015.Provides a toolkit for what to do when people ask for help.The Justice Calling: Where Passion Meets Perseverance.Hoang, Bethany and Johnson, Kristen D. Grand Rapids: Bravos, 2016A deep dive into God’s call to justice through a description of six scriptural movements – creation, the fall, Israel, Jesus, the Church, and all things being made new. Biblical watchwords framing the discussion are holiness, hesed (loving-kindness). Justice, righteousness, and shalom (flourishing wholeness).Toxic Charity: How Churches and Charities Hurt Those They Help (and How to Reverse It)Lupton, Robert D. New York: Harper One, 2011.A good resource for congregational discussions about outreach efforts, both domestic and global. Lupton’s Oath of Compassionate Service is particularly helpful, challenging our traditional approach to reaching out to those in need.Beyond Charity: The Call to Christian Community Development.Perkins, John M. Grand Rapids: Baker Books, 1993.An older resource for information on Christian Community Development that outlines the principles of moving into and becoming part of under-resourced neighborhoods. See web resources on CCD.Just Generosity: A New Vision for Overcoming Poverty in America, 2nd edition.Sider, Ron. Grand Rapids: Baker Books, 2007.Statistics are dated, but a discussion of the roots of poverty and our biblical call to justice are excellent. Sider gives Twelve Principles for a Just Society.You might be interested in other ChurchNext classes on church-community involvement and building economic justice. Consider taking:Radical Welcoming with Stephanie SpellersMetro Theology with Chip GravesCreating Common Good 1: Economic Inequality with Julio MurrayCreating Common Good 2: Christian Responsibility with Rachel Held EvansCreating Common Good 3: Educational Inequality with Nicole Baker FulghamCreating Common Good 4: A Christian Response with Justin WelbyEconomic Inequality and the Church For GroupsFor courses on establishing partnerships with particular types of community organization, try:How to Establish a Church/School Partnership with All Our ChildrenResponding to Refugees with Allison Duvall. 

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Today we talk about the dynamics of helping the poor. We’ve all heard it said that if you give a person a fish, they eat for a day, but if you teach them to fish, they eat for a lifetime. If someone is starving, giving that person a fish is a good idea, but a system based on the wealthy getting access to fish and doling it out as they choose to people who constantly have to ask for it sets up unhealthy systems for everyone involved. It's a good thing to keep people from starving. It's not a good thing to keep people on the brink of starvation because we tolerate the kind of injustice that keeps some people on top at the expense of others. “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” (Matthew 25:40). In the gospels Jesus identifies very strongly with people who lack power, and in particular with people who are poor. He talks more about what people who follow him should do with money than he does about any other subject. Let’s hear from Lee Anne on the Bible's consistent messages about money and poverty. Christians cannot live and work with their neighbors, see example after example of a flawed system causing pain and destruction in their lives, and not work to change that system. And the way we change our systems is through political activism -- contacting our legislators, writing and advocating with powerful people for the less fortunate, and generally using any secular power we have in the political world to create more just systems, systems that then line up with the gospel values of our faith.

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