THE EXTENT AND REASONABLENESS OF SELF DENIAL!

Whoever reads the gospel with a single eye, and sincere intentions, will find, that our blessed Lord took all opportunities of reminding his disciples that his kingdom was not of this world; that his doctrine was a doctrine of the cross; and that their professing themselves to be his followers, would call them to a constant state of voluntary suffering and self-denial. The words of the text afford us one instance, among many, of our savior's behavior in this matter: for having in the preceding verses revealed himself to Peter, and the other apostles, to be “The Christ of God;” lest they should be too much elated with such a peculiar discovery of his deity, or think that their relation to so great a personage would be attended with nothing but pomp and grandeur, he tells then, in the 22nd verse, that “the son of man was to suffer many things,” in this world, though he was to be crowned with eternal glory and honor in the next: and that if any of them or their posterity would share in the same honor, they must bear a part with him in his self-denial and sufferings. For “He said unto them all, if any man will come after me, let him deny himself.” From which words I, George WHITEFIELD shall consider these three things: I. First, The nature of the self-denial recommended in the text; and in how many respects we must deny ourselves, in order to come after Jesus Christ. II. Secondly, I shall endeavor to prove the universality and reasonableness of this duty of self-denial. III. Thirdly, I shall offer some considerations, which may serve as so man motives to reconcile us to, and quicken us in, the practice of this self-denial.