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Feb 9, 2020 19 min

The Independent Voter

from FreeCircle Freedoms Hosted by FreeCircle Freedoms

https://www.deadamerica.website (https://www.deadamerica.website) The definition of an "independent voter" is controversial and fraught with implications. The earliest concept of independents is of a person whose political choices, by definition, were made based on issues and candidates (due to lack of party affiliation). Furthermore, early studies of voting behavior conclusively demonstrated that self-identified independent voters are less interested in specific elections than partisan voters, poorly informed about issues and candidates, and less active politically. However, a contrary view emerged: The independent usually voted on the basis of deeply ingrained beliefs, attitudes and loyalties, and is more like the strongly partisan voter than any other voter (or the idealized "independent").[6][8][9][10][11] By the 1960s, scholars attempted to define the independent based on behavior, rather than party identification or loyalty. Focusing on ticket splitters, these studies depicted an independent voter who had the same level of political interest as strong partisans and who voted largely based on the issues with which they strongly agreed and/or disagreed.[4] However, by focusing on voting behavior, this definition of the independent ignored non-voters. Critics claimed that the independent voter is merely a subset of the larger set of independents, which should also include non-voters.[1] Studies also found that voting and not-voting is deeply affected by the particular candidate running in an election. Voting, therefore, is more reflective of what candidate is running—and therefore a poor measure of partisanship.[6][12][13] More recently, scholars focused on self-identification as a good measure of a person's political independence. The value of self-identification as a measure of a person's political independence or partisanship is that it is seen as a proxy for the behavior which should be exhibited by the independent voter. Additionally, self-identification could be easily captured either with a nominal question ("Do you self-identify with an existing political party?", a question which is answered with a "yes" or a "no"), or by a structured ordinal question ("Generally speaking, do you consider yourself a Democrat, a Republican, an independent, or what?").[14] The first analyses of this measure of political independence found that there were significant differences between those individuals who self-identified as "independent" and those who listed "no preference" as to party identification.[15] Individuals who expressed "no preference" usually exhibited low levels of interest in politics, low levels of knowledge about the candidates and issues, low frequency of voting, and less confidence in their ability to influence politics.[16] Although some scholars continue to conclude that self-description is the best measure of partisanship or independence,[2] a number of studies have found debilitating problems with this measure. The nature of the voter registration system and the appearance of the ballot, the way the question reinforces a unidimensional interpretation of the political arena, the measure's failure to function in a multi-party political system, the measure's confusion of the theoretical relationship between partisanship and the intent to vote, question wording errors which confuse a social group with a political party, failure to predict policy (versus candidate) preferences, question order, and failure to measure partisanship accurately when there are sizeable differences in party size all confound accurate measurement of partisanship and independence using this measure.[17][18][19][20] Even the nature of a survey instrument as a measure of partisanship and independence has been called into question.[21] Terminology There are several synonyms for the term independent voter. In the U.S. state of Massachusetts, a registered voter who chooses not to enroll in a political party or designation is termed

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Minutemen Initiative Dynamic Defense Solutions The American Minutemen were crucial to the defense and preservation of early America and were often times the sole protectors for the communities they belonged to. The early minutemen were coordinated, disciplined, physically fit, well trained, highly mobile, and could deploy within 60 seconds of being alerted. They embodied true personal responsibility and maintained a culture of preparation and readiness understanding that the freedoms they enjoyed were not guaranteed.Today our freedoms, values, and societies are being continually attacked and degraded. We believe that bringing back the culture of the Minutemen may be necessary to stand against this degradation and to prepare for the possible need to defend our families and the communities we live in. Looking back at those who came long before us as an example, we believe it is necessary to adopt and embody that same culture to better preserve our freedoms. We believe in protecting our inalienable human rights as well as our Americ Dare to Think | Mere Liberty Podcast Kerry Baldwin To challenge and rethink our paradigms for understanding society, by applying Reformed theology and philosophy to politics, religion, and culture, in order to encourage individual freedom and responsibility within our own spheres of influence. Mere Liberty is about liberty at its most fundamental core. It's stripping away the rhetoric that we've become accustomed to hearing and challenging the paradigms that face us today. Mere Liberty is not about politics per se, rather it's about the philosophies (and theology) behind the problems presented in politics and culture. Challenging the manner in which we see these problems will push us to think beyond mere political solutions that in effect isolate us from own responsibility, and eschewing responsibility means relinquishing our associated freedoms.

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