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Nov 2, 2020 52 min

The Need for Two-Sided Theology

from As In Heaven Hosted by carl ellis

Carl Ellis helps us understand the difference between “Side A theology”—propositional theology arrived at through rationality and “Side B theology”—ethical theology arrived at through intuition. He unpacks the ways in which the evangelical church fell into cultural captivity during the lion's share of the 20th century, resulting in deep ethical failures, especially in sins of omission during the Civil Rights Movement and beyond. Ellis shares how our care for ethical theology is critical for a skeptical world in our secular age. Ellis also explores some of the more obscure, yet highly impactful figures of the historical black church. The group discusses: Introduction of Carl Ellis (1:07) Side A and Side B theology and how it affects race conversations (4:03) Clarifying parameters of Side A and Side B theology (13:10) Why churches struggle with Side B theology (17:09) How deficient Side B theology hinders churches in carrying out Christ’s mission (27:41) The importance of Moses to the historic Black church and Side B theology (32:11) Tuskegee Airmen, the GI Bill, and being shut out of the commercial airline industry (40:49) The Civil Rights Movement as a Christian, cultural apologetic (46:28) Explore more from TGC on the topics of race and slavery. DISCUSSION QUESTIONS: 1. How would you have traditionally defined “theology”? Does your answer betray an affinity towards “side-A theology”—propositional theology arrived at through rationality or “side-B theology”—ethical theology arrived at through intuition? 2. As a church, does your church see an affinity towards side-A or side-B theology? 3. What does it look like for a church to champion side-A theology? What about side-B theology? 4. To meet this modern movement, what would a biblically grounded side-B theology look like?

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In this episode of As In Heaven, Jim Davis and co-host, Michael Aitcheson, talk with Carl Ellis about how propositional theology without kingdom ethics harms the efficacy of the mission of the church to the world.

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