The secularization of discourse in contemporary Latin American neoconservatism

Conservative discourse has had many faces in Latin America. For most of the nineteenth and twentieth centuries, the Catholic Church had a monopoly, but was succeeded by the charismatic evangelical movements after the Second Vatican Council in the 1960s. As the Catholic Church took a more progressive turn, evangelical movements became the spokespersons for conservative views. Today, these discourses are being infused with scientific perspectives. In this week’s podcast, Professor Jerry Espinoza Rivera explains how historical Latin American conservatism became neoconservatism. Though Latin America is diverse, conservatism has been a constant throughout the region’s history, intervening not only in the power plays of religious institutions, but also in the shaping of people’s everyday life conceptions of the world. Through a discussion of The Black Book of the New Left: Gender Ideology or Cultural Subversion by Argentinian authors Nicolás Marquez and Agustín Laje, Espinoza Rivera shows how neoconservatism has managed to influence these processes by developing a language of its own that blends “scientific” arguments with philosophical and historical analysis of the contemporary world political landscape. This language is popular among religious groups, including both Pentecostals, Evangelicals, and Catholics today. Paradoxically, the diverse users of this language has generated a common tongue for anyone that wants to participate in current Latin American public arenas. This podcast was recorded and produced in the context of the 17th Annual Conference of the European Association for the Study of Religions (EASR), “Religion – Continuations and Disruptions” held in Tartu, June 25 to June 29, 2019. We kindly thank the EASR Committee and the University of Tartu scientific committee, organising team, and volunteers for the support provided during this process.