“The Terror & Comfort of the Gospel” (Revelation 14:6-13) episode artwork

EPISODE · Nov 17, 2019 · 28 MIN

“The Terror & Comfort of the Gospel” (Revelation 14:6-13)

from Grace Presbyterian Church (PCA) · host Brad Mills

The Terror and Comfort of the Gospel (Rev. 14:6-13) There is no denying the weightiness of the book of Revelation. Eternity hangs in the balance as John’s vision portrays the punishment of evil, and the victory of the Lamb. Symbolism increases the sense of mystery while highlighting the terrible and glorious realities they illustrate. Our passage this morning reveals how the gospel provokes both terror and comfort. Read Rev. 14:6-13 Pascal’s Wager essentially states that humans bet their lives on The post “The Terror & Comfort of the Gospel” (Revelation 14:6-13) appeared first on Grace Presbyterian Church (PCA).

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The Terror and Comfort of the Gospel (Rev. 14:6-13) There is no denying the weightiness of the book of Revelation. Eternity hangs in the balance as John’s vision portrays the punishment of evil, and the victory of the Lamb. Symbolism increases the sense of mystery while highlighting the terrible and glorious realities they illustrate. Our passage this morning reveals how the gospel provokes both terror and comfort. Read Rev. 14:6-13 Pascal’s Wager essentially states that humans bet their lives on whether or not God exists. You must wager whether He is or is not. You cannot pass. Pascal reasoned that people should risk believing because the consequences of being wrong are minor in comparison to rejecting the Christian God and being wrong. These angels are proposing a kind of wager. You can fear God and worship him, or you can continue to worship the beast. If you choose to remain in your sin, your state of misery and pain will only increase in eternity. Therefore, if the gospel is true, then the consequences of rejecting it are terrifying and severe. This passage warns of the final punishment for unbelievers and promises the final reward of the saints. Themes of judgment and peace, terror and comfort precede the Second Coming (14:14). Just before Christ returns, these final announcements are given. Although this is a future reality, the true preaching of God’s Word includes warnings and promises. Unbelievers should heed these warnings as if it were their last opportunity to hear them. And believers should take comfort in this promise even now. The endurance of the saints is supported by the terrifying reality of the alternative. A Call to Repent (6-8) This passage reminds us of God’s patience towards those who dwell on the earth, not wishing that any of them should perish, but that all should reach repentance (2 Pt. 3:10). He takes no delight in the death of the wicked (Ezek. 18:23), but his character demands they receive the just penalty for their sin. Another angel flys directly overhead, literally “midheaven” (6). The last time this happened it pronounced a “woe” upon the earth-dwellers who were about to endure the judgment of the last three trumpets (8:13). The context suggests a message of wrath for earth-dwellers, those who identify with the beast rather than the Lamb. However, this angel has an “eternal gospel to proclaim.” If this is a message of judgment, why is it called the gospel? The aroma of Christ can be a fragrance of life to those who are being saved, while also a fragrance of death for those who are perishing (2 Cor. 2:15). The “good news” of this judgment is only heard and heeded by believers. What fills them with gratitude fills unbelievers with disgust. The angel calls people to “Fear God”, “give him glory”, and “worship” their Creator (7). Maybe you wonder how this description can be called “the eternal gospel” when it is apparently missing some critical components. There is only one gospel this angel could be proclaiming to every nation, tribe, language and people, but the description of that gospel is complex. Christ-centered preaching often reduces the gospel to a few slogans and simple propositions. When someone doesn’t present the gospel according to the parameters we have set forth, we judge that they missed the mark. I remember when a fellow seminary student listened to the sermon of one of our pastor-professors and proceeded to write a blog about how he had not preached the gospel. Following a formula developed by a “discernment blogger” this student essentially dismissed the professor’s message because it didn’t fit his gospel paradigm. Beeke If the gospel is not preached the way we expect, we are unhappy. We assume that the gospel can be reduced to a few simple propositions, and we expect preachers to present them to us over and over again. If they don’t, we conclude that they are not preaching the gospel! Yet in Scripture, the same gospel is preached in many different ways. This verse is a case

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