TWPC - DAY THREE AFTERNOON SESSION | SEPTEMBER 12, 2026 | THE BIRTH-PANGS OF THE NEW TESTAMENT PRIESTS

TWPC D3S2 | SEPTEMBER 12, 2026 | THE BIRTH-PANGS OF THE NEW TESTAMENT PRIESTS The Christian life is meant to be a journey of continual transformation into the image of Christ, not a stagnant religious routine; just as a child naturally grows into the likeness of a parent, those born of God are called to mature until their heavenly identity becomes increasingly evident in their desires, thinking, conduct, spiritual authority, and entire manner of life. This growth begins with hunger: when desire for God becomes weak, distractions must be deliberately reduced through consecration, fasting, prayer, and separation so that appetite for the Word and the presence of God can be restored. Priesthood begins as a “holy priesthood,” in which the believer draws near to God, presents the body as a living sacrifice, studies the Scriptures deeply, receives revelation of Christ, and discovers what God has written concerning their true identity and purpose; but it is meant to mature into a “royal priesthood,” where intimacy with God produces spiritual authority and enables a person to advance God’s purposes in the earth. Every generation should therefore go beyond merely repeating what previous generations discovered: Moses received what God was saying for his time, Paul drew Christ out of the prophetic Scriptures, and believers today must faithfully receive the inheritance of those who came before while pressing further into the knowledge of Christ. The teaching presents earthly ancestry, “genes,” garments, books, bloodlines, and bodily records as interconnected pictures for understanding how inherited patterns and accumulated actions can seek expression in a person, while emphasizing that the believer’s decisive identity is no longer determined by earthly lineage but by being born from above, belonging to Zion, being part of Christ, and being conformed to His likeness; therefore, inherited limitations, sinful tendencies, destructive patterns, sickness, fear, and other claims attributed to natural ancestry are to be confronted with what God declares in Christ. This requires actively searching the Scriptures for God’s testimony concerning one’s life rather than surrendering to inherited narratives, because faith takes what is written in God’s Word and uses it to reshape the believer’s understanding and expectation. Exposure to greater possibilities in God is also necessary because people often remain spiritually comfortable simply because they have never seen anything beyond their present experience; knowledge of Scripture, church history, revivals, and the testimonies of believers who pursued God intensely should awaken desire rather than become objects of imitation. Yet spiritual maturity cannot be measured merely by dramatic experiences, long prayers, fasting, miracles, or public displays of spirituality: prayer without the transforming ministry of the Word can coexist with anger, bitterness, lust, pride, hatred, manipulation, and religious bondage. Prayer and the Word must therefore operate together, with Scripture renewing the mind and exposing hidden sins while prayer supplies the communion and spiritual strength necessary to obey what has been revealed. Holiness is not achieved by religious activity alone but by learning Christ, obeying His Word, allowing deeply rooted attitudes to be judged, and refusing to excuse character flaws behind impressive spiritual disciplines. Believers must also walk wisely rather than suspiciously among family and society, cultivating discernment, guarding what God has entrusted to them, responding spiritually when necessary, and functioning as watchmen over their households without turning everyone around them into an enemy. Christian doctrine must remain anchored in Scripture rather than being fragmented into competing denominational identities, because Christ is not divided and every ministry must submit its revelations, traditions, and emphases to the common faith revealed in the Word. At the heart of everything is Jesus Christ, uniquely qualified as Savior because He entered humanity without sharing humanity’s sinful condition, lived without sin, bore the burden of redemption, died, and rose again, making a new creation and a new heavenly lineage possible. The call, therefore, is to refuse spiritual complacency, recover an intense and even uncompromising hunger for God, immerse yourself in Scripture until the Word reshapes your inner world, discover what God says concerning who you are in Christ, put on that identity until it governs your life, confront everything contrary to it, unite prayer with obedience and character transformation, and then carry the purposes of God beyond the point where previous generations stopped—moving from holy priesthood into royal priesthood and from merely belonging to Christ into visibly reigning in life through Him.