Un habitat épuré et nomade

Pourquoi accumulons-nous tant de choses chez nous ? Quels liens les chasseurs cueilleurs du paléolithique entretenaient-ils avec les objets ? Est-ce que tout ce que nous possédons a un impact sur notre cerveau ?Dans cet épisode nous verrons comment nous pouvons aménager notre intérieur pour gagner en bien-être, en s’inspirant de nos ancêtres préhistoriques.Cette épisode est dédié à toutes les personnes avec qui j’ai eu la chance de partager un bout de route lors de mes roadtrips.Pour rejoindre l'écosystème Néo Chasseur Cueilleur : https://www.instagram.com/neo_chasseur_cueilleur/BirdNET : https://apps.apple.com/fr/app/birdnet/id1541842885PlantNet : https://apps.apple.com/fr/app/plantnet/id600547573Musique originale et création sonore par Olaaf BRENTOTGénérique d’ouverture : The Long Hunt EndsGénérique de fin : When Bodies SpeakSources :Kelly, Robert L. (1992). Mobility/Sedentism: Concepts, Archaeological Measures, and Effects. Annual Review of Anthropology, 21, 43–66. Kelly, Robert L. (2013). The Lifeways of Hunter-Gatherers: The Foraging Spectrum. Cambridge University Press. Woodburn, James (1982). Egalitarian Societies. Man, New Series, 17(3), 431–451. Woodburn, James (1998). “Sharing Is Not a Form of Exchange”: An Analysis of Property-Sharing in Immediate-Return Hunter-Gatherer Societies. In C. M. Hann (dir.), Property Relations: Renewing the Anthropological Tradition (pp. 48–63). Cambridge University Press. Testart, Alain (1982). The Significance of Food Storage Among Hunter-Gatherers: Residence Patterns, Population Densities, and Social Inequalities. Current Anthropology, 23(5), 523–537. Nadel, Dani, & Werker, Ella (1999). The Oldest Ever Brush Hut Plant Remains from Ohalo II, Jordan Valley, Israel (19,000 BP). Antiquity, 73(282), 755–764. Nadel, Dani, Weiss, Ehud, Simchoni, Orit, Tsatskin, Alexander, Danin, Avinoam, & Kislev, Mordechai E. (2004). Stone Age Hut in Israel Yields World’s Oldest Evidence of Bedding. Proceedings of the National Academy of Sciences, 101(17), 6821–6826.Floss, Harald, Fröhle, Simon, Schürch, Benjamin, & Wettengl, Stefan (2017). Open Air Occupations in a Cave Dominated Archaeological Landscape – New Perspectives on the Palaeolithic of the Swabian Jura (Southern Germany). Anthropologie, 55(1–2), 43–73. Kaplan, Hillard, & Hill, Kim (1985). Food Sharing Among Ache Foragers: Tests of Explanatory Hypotheses. Current Anthropology, 26(2), 223–246. Gurven, Michael (2004). To Give and to Give Not: The Behavioral Ecology of Human Food Transfers. Behavioral and Brain Sciences, 27(4). Berbesque, J. Colette, Marlowe, Frank W., Shaw, Peter, & Thompson, Peter (2014). Hunter-Gatherers Have Less Famine than Agriculturalists. Biology Letters, 10(1), 20130853.Kuijt, Ian (2011). Home Is Where We Keep Our Food: The Origins of Agriculture and Late Pre-Pottery Neolithic Food Storage. Paléorient, 37(1), 137–152.Bowles, Samuel, & Choi, Jung-Kyoo (2013). Coevolution of Farming and Private Property during the Early Holocene. Proceedings of the National Academy of Sciences, 110(22), 8830–8835. Saxbe, Darby E., & Repetti, Rena (2010). No Place Like Home: Home Tours Correlate With Daily Patterns of Mood and Cortisol. Personality and Social Psychology Bulletin, 36(1).Roster, Catherine A., Ferrari, Joseph R., & Jurkat, M. Peter (2016). The Dark Side of Home: Assessing Possession “Clutter” on Subjective Well-Being. Journal of Environmental Psychology, 46, 32–41.Rogers, Caroline J., & Hart, Rona (2021). Home and the Extended-Self: Exploring Associations between Clutter and Wellbeing. Journal of Environmental Psychology, 73, 101553.Kastner, Sabine, & Ungerleider, Leslie G. (2000). Mechanisms of Visual Attention in the Human Cortex. Annual Review of Neuroscience, 23, 315–341. Dittmar, Helga, Bond, Rod, Hurst, Megan, & Kasser, Tim (2014). The Relationship Between Materialism and Personal Well-Being: A Meta-Analysis. Journal of Personality and Social Psychology, 107(5), 879–924. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.