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Bishop Riggen continues his study on hair from 1 Corinthians 11, emphasizing that God has chosen hair as a symbol of submission to authority. He reiterates that for a woman, long hair signifies submission, while for a man, long hair signals rebellion. The biblical definition of 'long' is uncut hair, based on the Greek words komao and kome. Nature itself teaches the distinction: a woman's hair should be allowed to grow naturally without cutting, trimming, or chemical treatments, as nature determines its length. For men, nature sets a hairline that indicates when hair is short enough. Bishop Riggen argues that a woman's hair is her God-given covering, replacing the need for a veil, as confirmed by 1 Corinthians 11:15. He addresses objections: Jesus did not have long hair, as Paul would not condemn what Christ practiced, and the phrase 'we have no such custom' means the church does not dispute these teachings. He also teaches against facial hair, citing Leviticus 13:45 where a mustache was a sign of uncleanness, and Leviticus 19:27 which prohibits trimming a beard. He links facial hair to pride, as per 1 Timothy 2, and argues for clean-shaven faces for the gospel's sake, using Paul's circumcision of Timothy as an example of sacrificing personal preference for greater acceptance. The sermon's spiritual purpose is to call believers to gender distinction and separation from the world, ensuring outward appearance reflects inward submission to God's order.