וַיְבָרֶךְ אֹתָם מֹשֶׁה - פרשת פקודי - Moshe's First Beracha

Source sheet hereThese sources discuss the verse in Exodus where Moses blesses the Israelites after they complete the Tabernacle. Rashi interprets the blessing as a prayer for God's presence to dwell in their work, referencing a Psalm attributed to Moses. Ohr Hachaim emphasizes the significance of Moses himself bestowing the blessing. R' Hirsch sees the blessing as a recognition of their willing obedience to God, leading to profound fulfillment. R' Reggio connects the blessing to the restoration of a pre-sin state, hoping for continued divine favor. Netziv offers interpretations from the Tosefta, suggesting the blessing anticipates the future Temple. Abarbanel notes Moses's amazement at their flawless execution, justifying the blessing. Ralbag views the act as a model for leaders to encourage obedience through blessings. Kli Yakar draws a parallel between the Tabernacle's construction and creation, explaining the use of "work" and "craft" and linking Moses's observation to God's evaluation of creation.