Why Is Pork Forbidden?
from ReligionForBreakfast Hosted by ReligionForBreakfast
Go to https://bit.ly/noom_religion and take your free 30-second quiz! Thank you #noom for sponsoring today’s video!Uploaded 29-07-21Join our Patreon community!: https://www.patreon.com/religionforbreakfastOne-time donations here!: https://www.paypal.me/religionforbreakfastCheck out my favorite religious studies books by following this affiliate link to my Amazon page: https://www.amazon.com/shop/religionforbreakfastCredits:Executive Producers: Daniel Cuevas, MaritzaCo-Writers: Bailey Benson and Andrew HenryEditor: Mark HenryBibliographyHesse, B. and Wapnish, P. 1997. Can Pig Remains Be Used for Ethnic Diagnosis in the Ancient Near East? In The Archaeology of Israel: Constructing the Past, Interpreting the Present, edited by N.A. Silberman and D.B. Small, pp. 238-270. Hesse, B. and Wapnish, P. 1998.Pig Use and Abuse in the Ancient Levant: Ethnoreligious Boundary-Building and Swine. In Ancestors for the Pigs, edited by S. Nelson, pp. 123-135.Price, M.D. 2021. Evolution of a Taboo: Pigs and People in the Ancient Near East. Oxford.Sapir-Hen, L., Bar-Oz, G., Gadot, Y., and Finkelstein, I. 2013. Pig Husbandry in Iron Age Israel and Judah: New Insights Regarding the Origin of the “Taboo.” Zeitschrift des Deutschen Palastina-Vereins 129 (1): 1-20.Zeder, M.A. 2009. The Neolithic Macro-(R)evolution: Macroevolutionary Theory and the Study of Culture change. Journal of Archaeological Research 17:1-63.Zeder, M.A. 2012. The Broad Spectrum Revolution at 40: Resource Diversity, Intensification, and an Alternative to Optimal Foraging Explanations. Journal of Anthropological Archaeology 31: 241-264.Zeder, M.A. 2015. Core Questions in Domestication Research. Proceedings of the National Academy of Sciences 112: 3191-3198.
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