Zevachim 44 - October 28, 6 Cheshvan

Study Guide Zeiri explains a very complicated braita referring to leniencies and stringencies regarding an impure person eating consecrated items and why each needed to be mentioned explicitly in the Torah. A braita is brought to explain the source of the law that one receives karet for eating part of a sacrifice that became pigul only if there is an action that permits it to be eaten or burned on the altar. The braita brings drashot on the verse in Vayikra 7:18 explaining how it applies to sacrifices other than peace offerings. It also specifies what items can and cannot become pigul. The braita says the oil of the leper can become pigul, but libations that are brought with a sacrifice cannot. This seems to contradict, as the oil follows Rabbi Meir's position and the libations follow that rabbi's position. Three possible solutions are suggested, but the first is rejected. From where do we derive that the meat of the bird sin offering is permitted for the kohen to eat? Rabbi Elazar cites a position of Rabbi Yosi that while there is pigul in the sin offerings whose blood is brought on the inner altar, it is only if both the action when the pigul thought occurs and the action that the thought is about occurs outside the sanctuary, in the Azara.