Zevachim 83 - Shabbat December 6, 16 Kislev

Study Guide Blood from a sin offering is disqualified if it is brought into the Sanctuary. But what about sin offering blood that was designated to be presented in the Sanctuary and was instead brought into the Kodesh HaKodashim - is it similarly disqualified? And if it is, what about blood that was supposed to go into the Kodesh HaKodashim but was taken out and then brought back in? Or taken out and brought to the altar and then back to the parochet?   Rabbi Eliezer and Rabbi Shimon disagree regarding sacrifices whose blood is brought into the Sanctuary. Is the offering disqualified merely by the act of bringing the blood inside, or only if the blood is actually presented on the altar? The Gemara cites sources for each opinion and explains the underlying basis of their debate. Rabbi Yehuda rules that blood brought into the Sanctuary accidentally is exempt from disqualification. But what would he say if the blood was brought in intentionally, would it be disqualified only if it was presented? Rabbi Yirmia introduces a braita to address this question. Items that are disqualified are not meant to be placed on the altar. Yet if they are placed there, the altar sanctifies them and they must remain. However, there is a tannaitic dispute regarding which types of items are not removed once placed on the altar. Five different opinions are presented, and the Gemara explores the reasoning behind each of these views and why they disagree.