Ajahn Sucitto's most recent Dharma talks (Dharma Seed)

PODCAST · religion

Ajahn Sucitto's most recent Dharma talks (Dharma Seed)

As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that

  1. 144
  2. 143

    Ajahn Sucitto: Guided meditation

    (Dhamma Stream Online Sessions)

  3. 142
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  5. 140
  6. 139
  7. 138
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  10. 135

    Ajahn Sucitto: Using the fullness of the body

    (Buddhist Retreat Centre, Ixopo, South Africa)

  11. 134

    Ajahn Sucitto: Take wisdom with you

    (Emoyeni Retreat Centre)

  12. 133
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  18. 127

    Ajahn Sucitto: The simple theme of the retreat

    (Buddhist Retreat Centre, Ixopo, South Africa)

  19. 126

    Ajahn Sucitto: Shaping the heart

    (Buddhist Retreat Centre, Ixopo, South Africa)

  20. 125

    Ajahn Sucitto: Q&A

    (Buddhist Retreat Centre, Ixopo, South Africa) Q1 Can you further describe the meanings of some of the English / Pali terms you use: clear comprehension / sampajañña; investigation / dhamma vijaya; wise attention / yoniso manasakara / knowing / annya, nyana, panya ; etc. Q2 17:02 Does citta refer to mind or heart or both? Q3 21:16 I'm struggling to identify the end of the in breath. Can you advise? Q4 25:39 I realized to my shock and surprise the damaging energy I've lived with and suffered from is envy - not of material things but of other people's achievements and lifestyle. Please advise.

  21. 124

    Ajahn Sucitto: Guided Meditation

    (Buddhist Retreat Centre, Ixopo, South Africa)

  22. 123

    Ajahn Sucitto: Establish connectivity with the body

    (Buddhist Retreat Centre, Ixopo, South Africa)

  23. 122

    Ajahn Sucitto: Examining why we think with Q&A

    (Buddhist Retreat Centre, Ixopo, South Africa) Q1 17:54 How does one practice non-attachment without becoming isolated from the world? Q2 23:01 Can you clarify the difference in feeling equanimous or detachment? What is detachment?

  24. 121

    Ajahn Sucitto: Ritual practice

    (Buddhist Retreat Centre, Ixopo, South Africa)

  25. 120

    Ajahn Sucitto: Guided meditation

    (Buddhist Retreat Centre, Ixopo, South Africa)

  26. 119

    Ajahn Sucitto: Cultivating direct animate experience with Q&A

    (Buddhist Retreat Centre, Ixopo, South Africa) The recording starts with Ajahn describing the word cultivation and his suggestions as to how one can cultivate the most direct animate experience we have? Q1 06:53 Why do you make the distinction between the heart and the body? Can you elucidate the qualities of the heart please? Q2 13:06 I've read that the refuge is an awakening to reality because the unconditioned is reality. How do we awaken to the unconditioned? Is it not unformed and unoriginated? 24:38 Q3 how to answer the angel question what is the meaning of life? What do you believe our purpose is as human beings? 27:48 Q4 I detach when confronted by emotions avoid, suppress, don't discuss. What do you recommend to facilitate reconnection and healing. A related question: There's been a lot of mention of dissociated or dispassionate reactions. Is not a big risk of becoming detached and disassociated from life? 34:53 Q5 How can I manage equanimity when in the midst of raw grief, pain etc I'm left rudderless at sea. 40:52 Q6 You mentioned parami satta. Can you review them please?

  27. 118

    Ajahn Sucitto: Using the body to steady the heart

    (Buddhist Retreat Centre, Ixopo, South Africa)

  28. 117

    Ajahn Sucitto: Refuge mantra

    (Buddhist Retreat Centre, Ixopo, South Africa)

  29. 116

    Ajahn Sucitto: Bringing forth the tender

    (Buddhist Retreat Centre, Ixopo, South Africa)

  30. 115

    Ajahn Sucitto: Suggestions for walking

    (Buddhist Retreat Centre, Ixopo, South Africa)

  31. 114

    Ajahn Sucitto: Cultivating the environment of the centre

    (Buddhist Retreat Centre, Ixopo, South Africa)

  32. 113

    Ajahn Sucitto: The Triple Gem puja significance

    (Buddhist Retreat Centre, Ixopo, South Africa)

  33. 112

    Ajahn Sucitto: Using whole body presence

    (Buddhist Retreat Centre, Ixopo, South Africa)

  34. 111

    Ajahn Sucitto: Opening talk

    (Buddhist Retreat Centre, Ixopo, South Africa)

  35. 110

    Ajahn Sucitto: Stay with the process (with GM)

    (Dharmagiri Sacred Mountain Retreat)

  36. 109

    Ajahn Sucitto: Using the rhythms of puja (with GM)

    (Dharmagiri Sacred Mountain Retreat)

  37. 108

    Ajahn Sucitto: GM - reclining

    (Dharmagiri Sacred Mountain Retreat)

  38. 107

    Ajahn Sucitto: Total environment means no position

    (Dharmagiri Sacred Mountain Retreat)

  39. 106
  40. 105

    Ajahn Sucitto: GM - Openness of heart

    (Dharmagiri Sacred Mountain Retreat)

  41. 104

    Ajahn Sucitto: Reset to freshness

    (Dharmagiri Sacred Mountain Retreat)

  42. 103

    Ajahn Sucitto: GM - It's just happening

    (Dharmagiri Sacred Mountain Retreat)

  43. 102

    Ajahn Sucitto: Responding to triggers

    (Dharmagiri Sacred Mountain Retreat)

  44. 101

    Ajahn Sucitto: The pressure that converts to love

    (Dharmagiri Sacred Mountain Retreat)

  45. 100

    Ajahn Sucitto: Q&A

    (Dharmagiri Sacred Mountain Retreat) Q1 How do we release trauma, painful memories? Q2 22:27 During meditation how do you know when to deflect pain, when to change posture? Q3 27:04 How do you maintain unconditioned love while holding boundaries? Q4 34:12 How do we manage or minimize sexual energy? Q5 41:31 What skilful techniques can illuminate the process of nama?

  46. 99

    Ajahn Sucitto: Intention is key to stability

    (Dharmagiri Sacred Mountain Retreat)

  47. 98

    Ajahn Sucitto: From arrows to flowers: pure intention

    (Dharmagiri Sacred Mountain Retreat)

  48. 97

    Ajahn Sucitto: GM Standing

    (Dharmagiri Sacred Mountain Retreat)

  49. 96

    Ajahn Sucitto: External and internal

    (Dharmagiri Sacred Mountain Retreat)

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As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that

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