Ajahn Sucitto's most recent Dharma talks (Insight Meditation Society - Retreat Center)

(Dhamma Stream Online Sessions) Two questions about worry: Q1 Anxiety creeps in and brings imbalance and I fail to immediately recognize the signs. What can you advise? Q2 [continues] When sitting I go through the worry of being a failed mother of a grown-up child. Aversion, and craving how I'd like to see things different. I'm trying to be with these thoughts rather than in them. The inner tyrant exaggerates the situation. How do I deal with the worry? 16:47 Q3 Please explain about, and in what way, consciousness is an element. I've heard Ajahn Sumedho say it is an element. 30:34 Q4 Relationships are complicated and painful. However as my "don't take your life personally" practice goes on, it seems people around me can present problematic relationships. Another one: I've been experiencing feelings of being a misfit. Your speaking about personality as a "me bag" was illuminating and a release from taking it personally. But if I withdraw from others, I meet my inner critic and get berated for not fitting in. So I'm lost either way! Q5 38:03 I've become aware of a familiar feeling of being trapped as a result of my work situation. I can feel it and yet feel at ease at the same time. This was deeply heartening. Q5 41:02 Sometimes when you are talking there's a sharp nasal blowing sound. What's happening? It's quite jolting to the nerves as I'm listening. Also I noticed that you often laugh when things are distressing? What is this about? I don't mean to be respectful.

(Buddhist Retreat Centre, Ixopo, South Africa) Q1 In some sessions I find my self repeatedly lightly dreaming and then waking after a few seconds. How can I deter this? 25:46 Q2 If the mind has been trained to engage in either zero or 100% and knows very little of the in-between, how would one engage the mind via the body to find the middle path? 29:03 Q3 Can you say more about becoming as a cause for suffering?

(Dharmagiri Sacred Mountain Retreat) Q1 [from an online participant] I bumped into some Jehovah's witnesses on a walk sometime and they asked me what do Buddhists believe. How would you answer this question? Q2 09:15 When I'm doing Qigong I feel a lot of heaviness in my feet and after a while pain. Is this normal? Q3 11:07 I enjoy solitude to limit sensory input and unnecessary chatter. Is there such a thing as too much solitude? Q4 29:47 can I please ask about how you start an end your days? Do you have intentions you set? Any specific recollections or practices? Do you practice mindfulness of sleep and dreams?

(Dhamma Stream Online Sessions) 00:34 Q1 I've recently run across "meditation teachers" who claim that some other creative activities that they're involved in are better than meditation. What can you say about this? 20:56 Q2 I'm not good with emotional language like spiritual poetry but have a longing for the divine. What can you say about this? 22:54 Q3 I'm already seeking some professional help for trauma but I'd like to hear your thoughts on the Buddhist way to heal trauma. 26:22 Q4 How can you not make letting go into another sankara project? How can we let go of concepts like achieving stream entry? 35:42 Q5 I've heard a teacher say when the mind is quiet and we experience things as they are, the self and the observing or knowing mind will distinctly be two separate entities. Can you speak to this please? 44:06 Q6 I find myself alone and isolated. There are no Buddhist centres near me nor do I have a group of family or friends I can share with. I meditate and go for long walks but the need to be a part of the community is a longing and I feel sometimes I have no meaning in my life and I panic. What is your advice?

(Bandar Utama Buddhist Society) Q1 When I meditate my mind is calm I can hear the breathing but at the same time my mind is also thinking about outstanding matters. I can't seem to prevent the pressure or momentum to think about myself or unfinished tasks. What should I do? 34:47 Q2 How do we develop equanimity?

(Bandar Utama Buddhist Society) 00:23 Q1 How do we define a real state of meditation? Is it merely focus and concentration? Should we do samatha first or vipassana or both combined? 23:39 Q2 During walking meditation do we still observe breathing at the nostrils or radiating metta? 28:17 Q3 Is it okay to use the mantra Budho for walking meditation and during daily life activities? 29:32 Q4 I have committed some mistakes in the past, one which lost me a dear old friend and another one which causes me huge embarrassment every time I think about it. I feel a huge degree of sense of remorse and given the opportunity I would not do it again. What can I do to overcome this?... [and] During meditation my emotions are triggered. Should I come back to the breath or feel the emotion in the body? 37:22 Q5 How can I note intentions especially during meal time? There are so many of them! 40:27 Q6 What's the rationale behind not reading during a retreat? 42:29 Q7 When a person we love is doing harmful things, not correct practice despite your advice, they don't listen, how do I practice dhamma to avoid disappointment and sadness. 44:19 Q8 When it's in meditation my head naturally tilts upward. At this point the connection between the spine and the neck clicks. How to avoid it?

(Nera Nara Retreat Centre) 00:07 Q1 There is body contemplation and contemplation of death. Can I contemplate things such as my work, my relationships with a fear of failing? How do I do it? 20:28 Q2 You mentioned during Qigong making a circle with the arms and concentrating within the ring. I found this very helpful to calm the mind. Is there something similar to help calm the mind during sitting or standing meditation? 29:40 Q3 You said the world begins and ends in the body. I'm rather used to hearing that the mind is the source of everything. Can you clarify this please?