Alislam Audio

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 24 July 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 17 July 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 10 July 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 3 July 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 26 June 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 19 June 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 12 June 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 5 June 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 29 May 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 22 May 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 15 May 2026.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

Islam is a religion that inculcates the importance of being loyal to the country in which one lives. Hazrat Mirza Ghulam Ahmad, peace be upon him, the Promised Messiah and Mahdi, and Founder of the Ahmadiyya Muslim Community, always taught the same to his followers. However, Maulvi Muhammad Husain of Batala, a staunch opponent, sought to defame the author by sending false reports to the government alleging that the Promised Messiah, peace be upon him, was a man who secretly conspired against the state. Against this backdrop, the author was moved to pen this treatise, in which he outlines his own family background and the long-standing services of his family in support of the British government. He also presents a succinct summary of the teachings of his community. Moreover, the author explains that Muslims who believe in the return of a violent Mahdi who would forcibly convert the world to Islam could not be further from the truth.

The Criterion for Religions, the English translation of Mi'yarul Madhahib written by Hazrat Mirza Ghulam Ahmad (as) of Qadian in 1895 makes a detailed comparison of three major religions - Hinduism, Christianity and Islam - from the standpoint of natural criterion as to why Hinduism and Christianity fail to present the Perfect and Omnipotent God as proclaimed by Islam. God of Hinduism has only limited powers. His role is just like that of a mason who joins only already existing things and enjoys no role as a Creator. God of Christianity went through all the travails of life. That their God died for the sins of his followers is yet another invention of Christians. The idea of deifying humans was invented by Brahmans from whom the idea was borrowed by Greeks and was in turn borrowed by Christians from Greeks. The Christian dogma of Atonement only encourages to commit sins, to freely spread sinfulness, impiety and every kind of evil. As against the views of Hinduism and Christianity about God. 'Islam's understanding of God', according to the author, is very simple and clear, and is in keeping with human nature. Even if the books of all other religions were to disappear along with all their teachings and concepts, God — towards Whom the Holy Quran leads would still be clearly reflected in the mirror of the laws of nature and His might and wisdom shall be found glowing in every particle. This claim is fully substantiated in the book which covers many important aspects of Islamic concept of God.

The Criterion for Religions, the English translation of Mi'yarul Madhahib written by Hazrat Mirza Ghulam Ahmad (as) of Qadian in 1895 makes a detailed comparison of three major religions - Hinduism, Christianity and Islam - from the standpoint of natural criterion as to why Hinduism and Christianity fail to present the Perfect and Omnipotent God as proclaimed by Islam. God of Hinduism has only limited powers. His role is just like that of a mason who joins only already existing things and enjoys no role as a Creator. God of Christianity went through all the travails of life. That their God died for the sins of his followers is yet another invention of Christians. The idea of deifying humans was invented by Brahmans from whom the idea was borrowed by Greeks and was in turn borrowed by Christians from Greeks. The Christian dogma of Atonement only encourages to commit sins, to freely spread sinfulness, impiety and every kind of evil. As against the views of Hinduism and Christianity about God. 'Islam's understanding of God', according to the author, is very simple and clear, and is in keeping with human nature. Even if the books of all other religions were to disappear along with all their teachings and concepts, God — towards Whom the Holy Quran leads would still be clearly reflected in the mirror of the laws of nature and His might and wisdom shall be found glowing in every particle. This claim is fully substantiated in the book which covers many important aspects of Islamic concept of God.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah (as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet (sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah (as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah (as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

In reply to a handbill issued by the Aryah Samaj on 8 February 1903, the Promised Messiah(as) had written a book entitled Nasim-e-Da‘wat (An Invitation) on 28 February 1903. This book refuted the abusive insults they had hurled upon the Holy Prophet(sa), and exposed the Aryah practice called Niyog, which allows a married woman to have extramarital relations in order to conceive. During that very time, the Aryah Samaj were holding their annual convention in Qadian. On 1 March 1903, the last day of the convention, Pandit Ram Bhajdat, the President of the Aryah Parti Nadhi Sabha Punjab, Lahore, made the following comment in his speech, referring to the Promised Messiah(as) and his recently published book, Nasim-e-Da‘wat: ‘Had he spoken to me about this, I would have explained to him all of the benefits of implementing Niyog.’ On 8 March 1903, the Promised Messiah(as) wrote another booklet entitled Sanatan Dharm to further expound upon the concept of Niyog. The Promised Messiah(as) decried the practice as vulgar and contrary to human dignity and nature. He applauds the followers of Sanatan Dharm for their courage in rejecting Niyog and maintaining a respectful demeanour towards Islam. The Promised Messiah(as) also recounts a Hindu prophecy about a Reformer to appear in the Latter Days—which he himself is the fulfilment of—and ends the booklet with three basic principles whereby one can distinguish between a living and dead religion.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 8 May 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 1 May 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 24 April 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 17 April 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 10 April 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 3 April 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 26 March 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 20 March 2026.

By Hazrat Mirza Masroor Ahmad (Head of the worldwide Ahmadiyya Muslim Community) on 20 March 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 13 March 2026.

Urdu Friday Sermon delivered by Hazrat Mirza Masroor Ahmad (Head of the Ahmadiyya Muslim Community) on the 6 March 2026.

Tarjamatul Quran Class #228, Fatir 45-46, Ya Sin 1-20 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #233, Surah Al-Saffat verses 89 to 139 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #250, Surah Al-Shura verses 15 to 22 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #252, Surah Al-Shura verses 36 to 54 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #241, Surah Al-Zumar verses 54 to 75 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #283, Al-Mumtahanah 12-14, Al-Saff 1-7 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #244, Surah Al-Mumin verses 52 to 69 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #248, Ha Mim Al-Sajdah 38-51 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #155, Surah Al-Kahf verses 59-83 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #217, Al-Sajdah 28-31, Al-Ahzab 1-11 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #275, Surah Al-Waqiah verses 34 to 75 by Ahmadiyya Muslim Community

Tarjamatul Quran Class #172, Surah Al-Anbiya 106-113, Al-Hajj 1-14 by Ahmadiyya Muslim Community